Someone once said, “stories can conquer fear. They can make the heart bigger.” In Grendel by John Gardner, the dragon represents immortal monsterhood and its lawlessness. The Shaper represents the mortality and noble pursuits of human culture. The Shaper and the dragon act as philosophically opposing forces in Grendel’s mind as he discovers how to define himself in relation to the rest of the world and explores the monumental power of stories. The Shaper’s musical tales mesmerize Grendel; Even though he knows that the tales are partially fictional, he can’t help but fall under the influence of the power of stories. He spends a large portion of his time spying on the Shaper while he tells his tales.This shows that there is some aspect of the human culture that fascinates Grendel enough for him to abandon his animalistic pursuits of …show more content…
This is evidenced by the fact that Grendel decided to take on the great human: Beowulf. It was not a random choice that Grendel ended up fighting Beowulf. He fought Beowulf intentionally. Beowulf represents the great hero who came to save the people. By choosing to fight Beowulf specifically, Grendel locked in his role as “foe” in the context of the Shaper’s stories. Beowulf is physically able to harm Grendel and to drive him to death. This is evidence that Grendel truly has defined himself by his mortality. Because he is harmed, it is obvious that the dragon’s curse no longer protects him from the humans. This symbolizes the fact that the dragon’s influence over Grendel lost, while the Shaper’s influence won.Grendel was too mortal and therefore too short-sighted to truly internalize the dragon’s lessons, but he was just aware enough to be enticed into the pursuits of the characters in the Shaper’s
Everyone comes across difficulties in their everyday life. It doesn’t matter how small you are or how big you are or even how tough you are, you run into a problem every single day. Some problems are easier to handle and you can work them out by your self like Beowulf did with Grendel. Some problems might be too difficult to handle or no way of concurring it by yourself. There are a lot of hard things we come across that we may need help on just like the dragon in Beowulf. Beowulf needed a little help with the dragon. The dragon was too much for him to handle and it was beating Beowulf. I have faced a few “personal dragons” on my own including my parents getting a divorce when I was young and collage.
...n very human feelings of resentment and jealousy. Grendel was an unstable and saddened figure because of his outcast status. Though Grendel had many animal attributes and a grotesque, monstrous appearance, he seemed to be guided by vaguely human emotions and impulses. He truthfully showed more of an interior life than one might expect. Exiled to the swamplands outside the boundaries of human society, Grendel’s depiction as an outcast is a symbol of the jealousy and hate that seeks to destroy others' happiness and can ultimately cripple a civilization. This take on the outcast archetype ultimately exposes the Anglo Saxon people’s weaknesses, their doubts and anxieties towards the traditional values that bounded nearly every aspect of their life.
Grendel varies from the simple, childish tone of "'Why can't I have someone to talk to? The Shaper has people to talk to'" (53) to the dense philosophical metaphors and complex diction of Grendel's conversation with the dragon. Gardener gives Grendel a purposefully guileless voice to illustrate both the monster's feelings of lost youth as well as his progression into a more sentient being.
John Gardner’s Grendel brings a new perspective to the the way the story of Beowulf is told and interpreted. (Grendel’s ability to be influenced by the multiple sources around him changes his outlook on life. It also changes the reader’s ideas of who Grendel is as a character as he develops and changes in the book.) Grendel’s ability to be influenced with ease by multiple characters throughout the book shows his true adolescence and nature to follow others. These multiple characters such as the Dragon, the Shaper, and Wealtheow all are able to use their propaganda to instill into Grendel a new value or trait. Grendel’s adolescence therefore results in multiple sources of propaganda being so influential on him as a character. (is the reason why propaganda from many different sources influences him so heavily.)
This ‘beast’, the protagonist of the story, fights an internal struggle, of which is a part of the Hero’s Journey. Grendel is unable to decide what to make of himself and of the world surrounding him. He has only ever known the world as wild and mechanical, yet he is charmed by the artistic brilliance of the Shaper’s words. Grendel ultimately meets a brutal yet peaceful demise. Standing on the face of the same cliff he found himself in the beginning of the novel, surrounded by mindless eyes, he states, “Poor Grendel’s had an accident. So may you all.” (Grendel, John Gardner, pg.174) Previous to this, he questions if what he is feeling is joy. The reader is lead to believe that Grendel must feel nothing but peace. This, is the concluding moment of his
In John Gardner’s Grendel, the Shaper is an important contributing character that carries the plot in a historical sense. During the first encounter between the monster and the humans, Grendel hears of the stories and tales the Shaper is singing about in Hrothgar’s mead-hall. Throughout the story the Shaper tells about Danish history and the creation of man’s existence and Grendel is fascinated by this. After listening to the Shaper’s stories, Grendel starts to realize that what he is saying is not true, “I too crept away, my mind aswim in ringing phrases, magnificent, golden, and all of them, incredibly, lies,” and starts to question what is true and what is not (Gardner 43). The Shaper’s eloquent tales had a large effect on Grendel, “He told of an ancient feud between two brothers which split all the world between darkness and light. And I, Grendel, was the dark side...I believed him! Such was the power of the Shaper's harp!” (Gardner 52). Gardner’s writing of Grendel sheds light on a whole new side of Grendel, as opposed to the monstrous being in Beowulf; so much so that we can see a divide in G...
Grendel had changed drastically from all the way from the start of the book all the way to the end of the book. Grendel began very immature almost child like from the beginning of the book. The way he talked and viewed all things such as plants and animals was very child like. The difference between him and a human would be his monstrous height and strength. Grendel’s first major change was when Grendel heard the words of the Shaper. Grendel would evaluate the Shaper as he would tell his stories in the mead hall, he would do so for many nights. Many times though Grendel would not agree with the stories the Shaper would say and tell to the others, sometimes he felt as if the Shaper was trying to manipulate the others around him. This would anger
Grendel, surprisingly, adapts quite well to his society despite its detestation of his existence. Grendel live is a rattlesnake-guarded cave, which allows himself to detach from his society, giving him the necessary space to cope with the troublesome thoughts among his people about Grendel. Unlike Frankenstein, Grendel tries to associate with the members of his civilization but is rejected every time he tries to do so. Every night Grendel goes to Herot to listen to the Sharper’s stories because the history interests him. He is quite intrigued and appreciative of the tales he hears, but when he comes in contact with those from Herot, they do not reciprocate the appreciation of his presence in Herot. The ones he admires so much taunt and torture him to the point they try to kill him for “intruding.” As retaliation, Grendel fights back and raids Herot every night.
One thing that influences perception of reality that is initially explored in Grendel are words. This is demonstrated when Grendel secretly listens to the poem sung by the shaper, who is a blind court bard who sings poems with the harp, and sees how the people are
Grendel, as a character, has a much more complex identity than just a monster and a human. Some, such as Ruud, classify him as a mixture of three different characteristics, but alone, they tend to conflict with each other. By making the connection that Grendel represents immorality, the previous idea makes more sense, while simultaneously incorporating more aspects of the character into the analysis. In either case, Grendel represents much more than meets the eye, and provides a fascinating insight into
Beowulf destroys Grendel’s philosophy though. “As you see it it is, while the seeing lasts, dark nightmare-history, time-as-coffin; but where the water was rigid there will be fish, and men will survive on their flesh till spring. It’s coming, my brother. . . . Though you murder the world, transmogrify life into I and it, strong searching roots will crack your cave and rain will cleanse it: The world will burn green, sperm build again.” – (Gardner 170). Beowulf is saying to Grendel that whether you look at life with a sneer way like the dragon or try to dream up a better world like the Shaper. It does not mean anything because there is a lot more going on in the world then just Grendel so philosophize on whatever you want but in the end life goes on no matter
Grendel represents everything that an Anglo-Saxon warrior should not be. As he is introduced into the story, he is characterized by having, “…no idea of the
His contemplation results in the ADD TRANSITION. As Grendel acquires knowledge of the story of Cain and Abel, he discovers himself in a new light: as a dark evil creature. The Shaper explains “an ancient feud between two brothers which split all the world between darkness and light. And I, Grendel, was on the dark side...terrible race God cursed. I believed him. Such was the power of the Shaper’s harp” (Gardner 51). The ‘power’ of the Shaper’s songs, full of creatively crafted words, emphasizes that the Shaper possesses the ultimate power to convince Grendel that he is created from darkness. The ‘darkness’ referred to in this statement represents the evil of humanity such as violence which serves as the primary reason for Grendel’s purpose to kill. Although Grendel is categorized into this evil since he’s a descendant of Cain, at this point, his actions do not embody qualities of evil. Grendel’s realization of the darkness within himself alters his perspective of his purpose in life as the creator of the world into a monster cursed by God into isolation. Grendel is easily convinced by the new knowledge provided by the Shaper due his lack of full maturity. In accordance to maturing teens, Grendel also has not completely transformed into an adult so is more facile to
John Gardner’s Grendel portrays a monster searching for his purpose in life. The characters know the meaning of their lives, but Grendel tries to discover his role and what life has to offer him. Grendel discovers his identity through other characters’ actions and beliefs. In Grendel, John Gardner illustrates the contrasting views of each character to show their view of society and the influence they have on Grendel.
In Grendel, nearly all of the characters are driven to shape the world to their ideas. Hrothgar spends his life crafting a government. Grendel's mother is described as loving her son "not for myself, my holy specialness, but for my son-ness, my displacement of air as visible proof of her power (138)." Both Grendel and the Shaper constantly seek the ability to reshape reality with words. While they have differing motives, all of these acts of creation give power and significance to the creator. As Baby Grendel desperately convinces himself, it is the act of observing and commenting on what is outside that makes one real: "I understood that, finally ...