The Sefer Ha-Bahir

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Essay Question 2 Mysticism as defined by Merriam-Webster’s Dictionary is: “a religious practice based on the belief that knowledge of spiritual truth can be gained by praying or thinking deeply.” Among the People of the Book, mysticism is a prevalent theme; albeit in various arrangements in the past. Rabbi Nehunia ben haKana that is attributed authorship of the Sefer ha-Bahir, otherwise known as The Book of Illumination, and Julian of Norwich’s (c. 1342-c. 1413) Revelations of Divine Love are two texts that each falls in line with this definition of mysticism. Mysticism as defined in class is: “a direct, personal experience of the divine." The Sefer ha-Bahir is admittedly a hard text to comprehend. The “Bahir” literally means “brilliant” or “Illumination” and is adopted from the very first verse quoted in the Sefer ha-Bahir, which is a quote from the book of Job (37:21). The Sefer ha-Bahir is an early example of Jewish mysticism which after time developed into an esoteric version (if that isn’t redundant) known as Kabbalah, the work finalized at the end of the twelfth century. The book consists of short homiletical passages that begin with the name of a speaker or speakers whom each interprets a biblical verse or …show more content…

Cabalists refer to God as the Ayn Sof, which means in Hebrew “Without End” or "Infinite." Being the unknowable creator who is beyond human comprehension, what can be known of God Cabalists call these aspects Sefirot, which Oxtoby in our World Religions textbook explains means literally “numbers,” but is usually translated as “emanations” or “channels” of God’s creative energy and power in which there are ten of. In the Sefer ha-Bahir the author conceives God in terms of a hypostasis union, which are divided into a binary male-female

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