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The Rural Privilege in A White Heron by Sarah Orne Jewett Sarah Orne Jewett's "A White Heron" is a brilliant story of an inquisitive young girl named Sylvia. Jewett's narrative describes Sylvia's experiences within the mystical and inviting woods of New England. I think a central theme in "A White Heron" is the dramatization of the clash between two competing sets of values in late nineteenth-century America: industrial and rural. Sylvia is the main character of the story. We can follow her through the story to help us see many industrial and rural differences. Inevitably, I believe that we are encouraged to favor Sylvia's rural environment and values over the industrial ones. Our first introduction to these competing sets of values begins when we meet Sylvia. She is a young girl from a crowded manufacturing town who has recently come to stay with her grandmother on a farm. We see Sylvia's move from the industrial world to a rural one as a beneficial change for the girl, especially from the passage, "Everybody said that it was a good change for a little maid who had tried to grow for eight years in a crowded manufacturing town, but, as for Sylvia herself, it seemed as if she never had been alive at the all before she came to live at the farm"(133). The new values that are central to Sylvia's feelings of life are her opportunities to plays games with the cow. Most visibly, Sylvia becomes so alive in the rural world that she begins to think compassionately about her neighbor's geraniums (133). We begin to see that Sylvia values are strikingly different from the industrial and materialistic notions of controlling nature. Additionally, Sylvia is alive in nature because she learns to respect the natural forces of this l... ... middle of paper ... ...ive. By presenting the competing sets of industrial and rural values, Jewett's "A White Heron" gives us a rich and textured story that privileges nature over industry. I think the significance of this story is that it gives us an urgent and emphatic view about nature and the dangers that industrial values and society can place upon it and the people who live in it. Still, we are led to feel much like Sylvia. I think we are encouraged to protect nature, cherish our new values and freedoms, and resist the temptations of other influences that can tempt us to destroy and question the importance of the sublime gifts that living in a rural world can bestow upon us. Bibliography: Work Cited Jewett, Sarah Orne. "A White Heron." The Heath Anthology of American Literature. Ed. Paul Lauter. New York: Houghton Mifflin Company, 1998. 131-139.
Furthermore, they all have an outside threat. The ornithologist might shoot the heron and make it a specimen while the man is suffered from the severe cold weather. In the stories both characters have to deal with the danger from outside world. Sylvia has to climb upon the tree to see where the heron is, the man has to avoid the snow falls from the tree.
Yet after climbing the tree and realizes the importance of the white heron. The choice she has over the heron’s life is that same she has over her own. She can sacrifice her own wants for the hunters, or choose to live the life that is most authentically her. It is at this moment when Sylvia is confronted with the concept of sexuality and though she understands what it is, she wants no part of it. This is asexuality.
The story is about a friendly hunter who comes to a budding girl named Sylvia for help to find a bird for his collection. He offers her ten dollars. At first, she agrees because of the impression the hunter makes on her. Later, she has a revelation through her love for the forest and neglects to tell him where the bird is. Sylvia represents the purity of innocence and has a bond with the natural world. Many of Sylvia’s thoughts are associated with the ability to be free. This exemplifies the women’s rights activism that was happening in the 19th century. Sarah Orne Jewett develops her theme of the change from innocence to experience in her short story “The White Heron” through the use of imagery, characterization, and symbolism.
Mrs. McIntyre is a divorced and widowed woman who has learned to depend only on her own strength during the day to day operating of her farm. She has created a comfortable world to exist in, and she fears change in that world. Mrs. McIntyre's lack of spiritual dimension stems from this constancy of her surroundings. She has never been challenged by her circumstances and was thus never forced to examine her spiritual beliefs and their depth. We can see her fear of change when she speaks of the peacocks. She if afraid to let them all d...
Baym, Nina, and Robert S. Levine. The Norton Anthology of American Literature. New York London: W. W. Norton & Company, 2012. Print.
...siting F.A.O. Schwarz awakens in Sylvia an internal struggle she has never felt, and through criticizing Miss Moore, Sylvia distances herself from realizing her poverty. In her responses to the toys, their prices, and the unseen people who buy them, it is evident that Sylvia is confronting the truth of Miss Moore's lesson. As Sylvia begins to understand social inequality, the realization of her own disadvantage makes her angry. For Sylvia, achieving class consciousness is a painful enlightenment. For her to accept that she is underprivileged is shameful for her, and Sylvia would rather deny it than admit a wound to her pride: "ain't nobody gonna beat me at nuthin" (312).
... is also clear that the white heron represents the true beauty of the region, while it is elusive and not able to be seen by even an experienced ornithologist, it is seen by Sylvia. The spotting of the white heron by Sylvia is Jewett’s way of expressing that true beauty of a region is only discoverable by those who are so familiar with the region that they can appreciate every aspect of nature’s beauty and once every foot of ground is known, only then can one appreciate the true beauty of the region and in this case that beauty is represented by the white heron. Jewett’s A White Heron is an excellent example of local color literature because it represents everything local color literature should. It contains characters and dialect specific to the region of Maine (Mrs. Tilley) as well as excellent descriptions of the topography of Maine and the beauty of the region.
A devoted mother, Anne Bradstreet is concerned with her children as she watches them grow up. “Or lest by Lime-twigs they be foil'd, or by some greedy hawks be spoil'd” Anne Bradstreet uses to describe her fear for her children. Not wanting to see her children suffer, Anne Bradstreet turns to God to help her children. Bradstreet imagines her bird’s being stuck on a branch and a hawk eating them, a grim image of all of her sacrifice being lost in a single moment. “No cost nor labour did I spare” describes how much Anne loves her children.
Emily Dickinson, a transcendentalist author, demonstrates how settings away from society and technology are representations for virtue and individuality. In her poem Some Keep the Sabbath Going to Church she writes about how she stays home on Sundays saying, “I keep it, staying at Home/–With a Bobolink for a Chorister/–And an Orchard, for a Dome” (Some Keep the Sabbath going to Church). Dickinson uses objects of nature such as birds and flowers to convey that she loves nature so much she stays away from society. She basks in her natural haven far from a massive stone cathedral and an orthodox way of life. She is at peace in nature but more importantly she follows her own beliefs and ideas, exhibiting her independence. In Ken Kesey’s writing, one such example of a character who prospers greatly in nature is Billy Bibbit, the stuttering patient from Nurse Ratched’s ward. Throughout the first half of One Flew Over the Cuckoo’s Nest, Bibbit fails to show any genuine feelings other than fear due to the immense control the nurse has over his life. However, he finds courage on the expansive open ocean. When on the boat trip there is “a fuss as to who'd be the three that braved that [storm] without [life]jackets... Everybody was kind of surprised [when] Billy...volunteered...and helped the girl right into [his]” (252). Bibbit acts like a hero on the stormy seas, a far different
Zanger, Jules. "Young Goodman Brown" and "A White Heron":Correspondences And illuminations. Papers on Language & Literature. Summer90, Vol. 26 Issue 3, p346, 12p.
When driving home her cow in the dark Sylvia’s “feet were familiar with the path, and it was no matter whether their eyes could see it or not” (Jewett 682). Sylvia is familiar with the woodlands to such an extent that she forms a strong physical connection to the natural world because even her “feet were familiar with the path.” She also refers to her cow as a “valued companion” and considers the cow’s pranks as an “intelligent attempt to play hide and seek” to which she responds to “with a good deal of zest” (Jewett 682). Sylvia escapes urban society because she was “afraid of folks,” and now relies on her “valued companion” to fulfill her need for friends and playmates. In doing so, the cow becomes the sole being she interacts with and consists of the totality of her amusement, which in turn prompts a close emotional attachment and relationship. Prior to coming to the farm, she had lived “in a crowded manufacturing town” but now feels “as if she had never been alive before.” Sylvia is content in her isolation from humanity at the farm where she only lives with her grandmother, and finally feels “alive” in a setting where she is alienated from other people and surrounded by nature and animals. She in turn seems content and welcomes her close relationship to the natural world around her and willingly gives up human interactions to achieve this. After trailing through the woods late into the night she feels “as if she were a part of the gray shadows and the moving leaves.” Sylvia comes to the realization that she becomes “a part of” and finds a sense of belonging in the natural world, which shows her close emotional
O'Connor, Flannery. "The Norton Anthology American Literature." Good Country People. Ed. Nina Baym and Robert S. Levine. 8th ed. New York City: W.W. Norton & Company, Inc., 2013. 2524-37. Print.
At the beginning of this piece, we are quickly introduced to the different lifestyles between the farm she lived in and the one she encountered when she left for New York. Easily distinguished is the contrast made by the use of the word “folks” when she mentions her relatives from “down under” but calls the New Yorkers “people.” The North is seen as a literary archetype as an unknown lucrative place, a strange place where “the flowers cost a dollar each.” This is positioned as a welcome mat to a world of differences between these two environments, which leads us to the core of her childhood life.
Baym, Nina et al. Ed. The Norton Anthology of American Literature. Shorter 8th ed. New York:
Belasco, Susan, and Linck Johnson, eds. The Bedford Anthology of American Literature. Vol. 1, 2nd Ed., Boston: Bedford/St. Martin's, 2014. 1190-1203. Print.