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Recommended: Liberalism
The relevance of the Liberal, Neo-orthodox, and Evangelical Views
In the 18th century to 19th century, there were many great influential leaders of Christianity that influenced many individuals belief systems. During this time period three great movements included the relevance of liberalism, Neo-orthodoxy, and Evangelical views. These views in particular had great influence over how individuals applied biblical scripture to their everyday life.
The Issues
The nature and authority of scripture in reference to the Liberals continued into influence Christianity into the contemporary world (Lane, 2006). According to Lane (2006), " Liberals are prepared to sacrifice many elements of traditional Christian orthodoxy in their search for contemporary relevance" (p. 237). Liberals wanted to surpass the old traditional rituals in order to gain more of a modern twist to religion and nature. Bingham (2002) claims, "Reason, culture, experience, and science would all be employed in challenge to the classical authority of revelation" (p. 150).
There is a great man that is associated with the liberal view. His name is Friedrich Schleiermacher. According to Bingham (2002), " The father of modern liberalism was the German theologian Friedrich Schleiermacher (1768-1834)" (p. 150). Friedrich Schleiermacher believed ones feelings did not imply to ones consciousness of one happiness and or level of satisfaction nor was feeling related to any type of heart ache or physical pain (Bingham, p. 150). However, Friedrich believed that feelings were related to ones perception on how they are in a connection/relationship with Christ. Within this connection with God, one's self awareness will determine how much he or she depends on God (Bingham, 2002...
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...piritual mentors is limited which will keep a Christian at a low level of spiritual growth and could cause him or her to fall into sin and or temptation.
Evangelical believers need to always be looking for an opportunity to tell others about Christ and share with them about the love and compassion that Christ has for them. The only way to extend such invitation is to extend love and compassion to them in building a relationship with them. Many other views such as the Liberalism view and the Neo-orthodoxy view will place focus on their own personal life, rather than focusing on others and building a relationship with them over time live Christ did with his disciples.
Works Cited
Bingham, D. (2002). Pocket history of the church. Downers Grove, Ill.: InterVarsity Press.
Lane, A. (2006). A concise history of Christian thought. Grand Rapids: Baker Academic.
Liberalism is an ideology which advocates equality of opportunity for all within the framework of a system of laws. It includes a belief in government as an institution whose primary function is to define and enforce the laws. Furthermore, a Constitution, must be developed not solely by one ruler but by representatives of the elite groups. Therefore, liberalism invariably involves a belief in the need for legislative bodies which represent the influential groups. The Constitution then defines ...
There are three historical, Christian milestones. One being after the death of Christ where an evangelical movement of Christ's disciples, friends and brothers preached on how Jesus Christ was the Messiah and the Son of God. The second milestone was when the Pilgrims came to America for religious freedom, and many ministers guided and directed the pilgrims toward the "City of God". One of the last historical Christian movements seen is the Great Awakening. This movement was to trade deistic notions of reason and rationality to faith, God, and Divine Providence. Among the apostles of Biblical times, the most influential were Apostles James and Paul. One of the great writers and speakers of his time, John Winthrop represents the second mark, leaving Jonathan Edwards as one of the most remembered preacher of the Great Awakening.
Calvins campaign was not unique, throughout Europe reformists were achieving political and social gains, utilising scripture as a criterion for change. (Wallace, 2004, p90)
Political ideas change and adapt their perceptions of the social and political world through the years to cope with all changing aspects of life. Liberalism is no different. It is these changes that allow the idea to maintain its identity. Sometimes it is hard for some political ideas to adapt and change for instance the divine monarchists. Liberalism goes back at least 300years; this means that it has had to change a great deal, the ideas behind the ideology have remained the same though. Liberalism started attacking the monarchy in Britain but soon moved on to social change. This relates back to the heart of liberalism, the concept of the individual. This can be difficult because ‘man is born free, but everywhere in chains’ (- Jean-Jaques Rousseau). Liberalism was a political idea adopted by many countries during the 19th and 20th century and has been the source of many economic and social policies. Liberalism believes that each person should be free to act as they wish, it also believes that each individual deserves respect no matter of race, religion, sexual preference, or social status. Most liberals believe that the government is detrimental to liberalism’s beliefs because it does not allow everyone to be an individual since laws are in place to limit freedom. John Locke advocated this when he attacked the government saying ‘no government allows absolute liberty”. This is true because if no laws were in place then absolute liberty would soon be replaced by anarchy. Liberalism not only influenced equality but it was the basic idea behind the United States of America constitution. This was easy for the American governments to adopt because unlike other countries, it did not have to contend with aristocratic traditions and institutions.
Throughout the year Christians have strived to do the will of God. From to converting people into Christians to making a society pleasing to God. Christians in America have been present since the colonial times. In the late 19th century, they were still thriving in the United States. In the early 20th century they were still involved in the broader American culture, committed to shaping public policy and welcome in political life. But as time continued, evangelicals started to create their own subculture, no longer involving themselves in politics and the rest of the American culture. By mid to late 20th century, evangelicals saw that the nation was becoming further way from God and it was affecting them. They sought to partly reinsert themselves in the American culture and politics and found they were not as welcome as before. Even though they are not welcome, Christians must try to do the will of God by turn peoples eyes back to Him in everyday life and politics.
As many people already know, politicis and religion some times go hand in hand. Recently, president Obama delivered his Inauguration Speech to the world. There were several remarks mentioned that pertained to religion. Many of the remarks can easily tie in with the American culture core values, which include, Americans are among a chosen people, manifest destiny, morality yields prosperity, and the protestant ethic.
“Hence you see why “liberal studies” are so called; it is because they are studies worthy of a free- born gentlemen. But there is only one really liberal study – that which gives a man his liberty. It is the study of wisdom”, said Lucius Annaeus Seneca, the Roman Stoic philosopher who lived during the time of Jesus Christ. Historically speaking, learning liberal arts we learn ourselves to be passionate, loyal, brave and what is more important, generous. The word “freedom” has been the fundamental component of any American Dream. Today we celebrate our nation’s independence and allowance to govern ourselves.
Arthur F. Holmes states his viewpoint from a Christian standpoint on liberal arts in his essay, “The Liberal Arts”. He states, “Liberal Arts would refer to a set of academic disciplines.” (Holmes 385) He also writes that liberal arts has a lot to do with how people speak and think. Holmes also speaks of how liberal arts in the eighteenth and nineteenth century is synonymous with classical education.
This has resulted in numerous attacks by both non-Christians and Christians alike against the conservative attempt to merge religion and politics. Three arguments have been used most frequently against the conservative mixture of religion and politics. In what follows each of these arguments is stated and then refuted. The first argument is that politics is too worldly.
First, the rise of Christianity was a major event that affected many cultures, customs, and especially politics. In the
The American Christian Worldview All across the United States, Christians are talking about this term called Worldview. What is it, anyway? Many times, we release our guard and end up allowing society to change our thinking into what the rest of the “popular culture” thinks of our very being. As Christians, we should be giving scriptural backup for whatever conclusions one makes about this culture. Every society has a culture.
...er of evangelical history, in which the Pentecostal-charismatic movement is quickly supplanting the fundamentalist-conservative one as the most influential evangelical impulse at work today”(Carpenter 237). The neo-fundamentalist movement, stemming from Graham and Falwell, is just another story in the rise and fall of influential popular movements, as now Pentecostalism has become the fastest growing form of Christianity in the world, with three to four hundred million adherents(Notes 12/3). The pattern in this rise and fall tends to be pieces that overlap and pieces that change and fundamentalism is no different. This was a movement that survived through hardships and adapted to welcome every human being, but it appears that it will remain mainly a twentieth century phenomenon as new forms of the pattern take its’ place.
The Catholic Church’s corruption during the late Middle Ages further enabled church reforms due to the ever-increasing view of the loss of credibility within the church by both the laity and clergy. Thus implementing the ideas of reform. Martin Luther is considered the father of the reformation where he instigated the challenging for the church, papal authority, and changed how the people were allowed to worship. Carlstadt and Zwingli, much like Luther, practiced Evangelical traditions, however, they expanded further than Luther in regards to doctrine and practice. John Calvin on the other hand challenged some of the Evangelical and Reformed Traditions by various religious changes politically and socially. Lindberg examines the Evangelical
Evangelicalism did not evolve or operate in a space. It is essential to consider the ways in which members of this group participated in and changed their culture, and, conversely, to assess how its social context provided both the ideas which evangelicalism adopted or transformed and those which it actively rejected or resisted. As movements that came of age during the first half of the nineteenth century, Evangelical Protestantism can be understood most clearly in the political, economic, and religious contexts of post-revolutionary American society. Although the movement would come to effect profound changes in its society it was very much in a sense that the culture had grown ripe for its emergence. The tension between the evangelical movement and the past movements radicalism and centrism suggests that American society was still very much in transition from one era to another: the Revolution was not yet complete.
The relevance and authority of scripture from three different viewpoints first evangelical with its strong emphasis on the Word of God it left little room to advance with the ever changing culture. Second the Liberal movement was all about cultural relevance and used only as a record of history. Each holds a valid argument Neo-Orthodox however is a good blend of both cultural relevance and scriptural foundation.