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Essay on mother Teresa life
Mother teresa biography essay
Essay on mother Teresa life
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Table of content
Title Page(s)
Introduction 3 – 4
Methodology 4 – 5
Analysis and Discussion
Likeableness 5 – 6
Relation to Status Quo 6 – 7
Future Goals 7 – 8
Articulation 8 – 9
Behavior 9 – 10
Influence 10 – 11
Conclusion 11 – 12
References 13 – 14
Introduction
Agnes Gonxha Bojaxhiu or as we know her as Mother Teresa of Calcutta was born in Skopje in 1910 (The Vatican, n.d.). Agnes had a rough life ever since her childhood as her father passed away when she was only 9 years old. The passing away of her father put their family in a difficult financial circumstance but they stayed faithful. Agnes attended church every day with her mother and siblings. At age 12, Agnes felt a calling from God but did not know for certain. After sometime she decided to talk with the Father confessor to ask how she can be sure. The father informed her that the deep inner joy that she feels is the compass that indicated her direction in life. In 1929, when Agnes was only 19 she was in Calcutta preparing to become a teacher and a nun. Ever since the beginning of her journey she was always concerned for the poor, but she spent her early adulthood in her assigned ministry as a geography teacher. She was very close with her students, she loved them and they loved her and often joined her on the weekend to care for the sick and hungry in the streets of Calcutta. After years of teaching and helping the less fortunate Agnes heard God’s call again and left everything and devoted her life entirely to serving the poor. She insisted it was a clear call from God, not pity for ...
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The Vatican. (n.d.). Mother Teresa of Calcutta (1910-1997). Retrieved January 27, 2014, from http://www.vatican.va/news_services/liturgy/saints/ns_lit_doc_20031019_madre-teresa_en.html
Vienneau, D. (1988, Sep 16). Mother teresa's speech likely to draw thousands. Toronto Star. Retrieved from http://search.proquest.com/docview/435779249?accountid=11233
Vosbikian, J. (1997, Sep 27). The immortality of mother teresa. Armenian Reporter International. Retrieved from http://search.proquest.com/docview/363207926?accountid=11233
Woodard, J. (1997, Sep 22). The saint who cleaned toilets: Mother teresa radiated the faith to a world in the grip of death. British Columbia Report, 9, 32. Retrieved from http://search.proquest.com/docview/207195295?accountid=11233
On September 5, 1995 Hillary Rodham Clinton delivered a speech to the United Nations 4th World Conference during a Women Plenary Session, located in Beijing, China. Clinton spoke about how women around the world were not treated equally, how women rights should be equal to human rights, and the ghastly abuse and discrimination women faced around the world. The reason for the conference was to strengthen women, families, and societies in order to empower women to taking control of their lives and not be subject to such discrimination. She emphasized how education, health care, jobs, and political rights were not equal between genders and that the world needed to change. Clinton gave a very convincing speech because of her use of rhetorical techniques. The use of pathos, ethos, logos, and anaphora created a powerful, persuasive argument against the way women were treated around the world. Clintons main goal of this speech was to appeal to the audience and convince them that this is unequal treatment is an immense matter and needs to be addressed all over the world.
She was to die twenty–one years later in 1879 after a prolonged and painful illness. She remained hidden in a convent about 300 miles from home, a refuge from the interrogations and the pilgrims that never ceased seeking her. At thirty–five, her strong–willed manner gave way to her frail body, and she finally entered into her eternal happiness.
Growing up, Saint Kateri Tekakwitha had a hard life. When she was just four in the year of 1660, an epidemic of smallpox ran through her native tribe, affecting both of parents and brother, killing all three. Though Saint Kateri survived, the disease left her weakened, partially blinded, and scarred in the face. For this reason, Saint Kateri had ‘Tekakwitha’ added to her name, which means “The One Who Walks Groping For Her Way”. After the tragic death of her immediate family, she moved and shared a house with her uncle, a head Mohawk chief, and her two aunts. In the culture that Saint Kateri Tekakwitha grew up with, it was expected to make marriage arrangements around the age of seven and eight. Instead of willingly agreeing to marry the boy her two aunts arranged for her to marry, she said that she dedicated her life to Christ. Remaining firm in her faith, Saint Kateri Tekakwitha stood with God throughout all the hardships.
Flannery O’Connor is regarded as one of the greatest supporters of Roman Catholic writings in the twentieth century. O’Connor was born in Savannah on March 25th, 1925 and her parents were very devout Catholics. She was raised to always live the Catholic lifestyle. O’Connor was educated at a local parochial school, and after moving to Milledgeville, she continued her education at Peabody Laboratory School. Devastation struck when she lost her father to Lupus Erythematosus. She was only fifteen years old, and little did she know, this disease would end up killing her several years later. After the loss of her father, O’Connor decided to go to Georgia State College for Women and take an accelerated three-year program (Gordon 1).
Starr, M. (2007). Teresa of avila: The book of my life. Boston, MA: New Seeds Books
Voig, Desmond. Mother Teresa Her People and Her Work. New York: Nachiketa Publication, 1976. Print.
Agnes (Mother Teresa) parents were Albanian. She was one out of five siblings, but only three of them survived (“Mother Teresa Bibliography”). Unfortunately for her and the family her father died when she was between the age of seven and nine years of age. By this age Agnes felt and knew that she had a great love for god. After Agnes father died she was very involved in the church. Agnes heard the calling of god about the age of twelve for her to devote her life to him (“Mother Teresa-Facts”). Since, she was too young to join the nuns so she just continued to go to church until she was of age to do so.
In the early stages of Catherine's life the surfacing modern age was bringing with it social turmoil which spread throughout Europe (Giordani 3). During Catherine's lifetime, according to Mary Ann Sullivan in her essay “St. Catherine of Siena,” the center of Catholic rule fluctuated between Rome and Avignon and contributed to a schism between popes in Italy and France (1). Catherine was born 23rd in a line of 25 children and, according to Sullivan “even at a young age, [she] sensed the troubled society around her and wanted to help” (1). While her parents were not exceptionally religious, St. Catherine's biographer Blessed Raymond of Capua discusses Catherine's early zeal for Catholic practices: “When she was about five she learned the Hail Mary, and repeated it over and over again as often as she could…she was inspired by heaven to address the Blessed Virgin in this way whenever she went up and down stairs, stopping to kneel on each step as she did so” (24). Her devotion to the Virgin Mary would become especially important in a vision she had around this time while walking with her brother to visit one of her sisters.
Sherr, Lynn. "Failure is Impossible: Susan B. Anthony in Her Own Words." New York: Random House Inc. 1995 pp 277
LaPierre, D. (1997). Mother Teresa and the leprosy of the soul. New Perspectives Quarterly, 14(4), 35.
Thesis : Oprah Winfrey remained as a hero for many people because of her devotion in being an independent lady, a volunteer and a compassionate.
It all started in 1922 in Skopje, Yugoslavia. One day while, the soon to be known as, Mother Teresa was walking, she felt God call her to serve the poor at only the age of 12. Seven years later she discovered her calling was to serve the poor in Calcutta, India and prepared to leave her comfy nunnery in Loretto. As she walked through the beautiful garden in the nunnery, before she left, she questioned leaving all of this beauty for the slums of Calcutta.
The poverty of being unwanted, unloved and uncared for is the greatest poverty. We must start in our own homes to remedy this kind of poverty.”- Mother Teresa. Another beautiful act of a humble nun, was her main philosophy of the poor, and how all of us are spiritually poor in some way. Though, her philosophy could be taken one of two ways, she still had respect for the rich and kindness for the poor. Some say Mother Teresa was a saint, others would say she resembled a kind hearted individual, unfortunately, people thought she was abusive towards poor children, but as this was made very clear that she isn't a hospital but rather a home- and to provide a home, she also trained abandoned infants. Was this impartial poor or rich people? Was there really any form of rank in Mother Teresa?
Mother Teresa is one of the most recognized women in the world. Teresa brought in a revolutionary change in the world with her positive thoughts and love for humanity. Her missionary work started way back 1931 when she was still a little girl. She joined the Nuns as a kid in 1931, and she was later named Teresa from Agnes Gonxha Bojaxhiu. It was in respect and honor of the Saints of Theresa. Mother Teresa’s missions were concentrated around helping the poor people with their basic needs such as food, water and shelter. She also demonstrated a lot of interest in taking care of the weak and defenseless people in the society. For example, it has been recorded that she spent a lot of time caring for the elderly, disabled and injured. At the same
Mother Teresa once said, “At the end of life we will not be judged by how many diplomas we have received how much money we have made, how many great things we have done. We will be judged by “I was hungry, and you gave me something to eat, I was naked and you clothed me. I was homeless, and you took me in” (Mother Teresa). The author of this quote was a nun who joined the Society of the Missionaries of Charities in Calcutta to benefit the poor in India (Mayor 1). Throughout her lifetime, Mother Teresa held religious creeds that reflected in her thoughts and acts. In the quote, she addresses a concern for humanitarian acts in a list that includes feeding, sheltering and clothing others. Certainly, Mother Teresa’s quote regarding service is true; thus, evidence consists on accurate descriptions of a situation society faces, genuine charity and the correlations this quote can share with non-profit organizations in actuality.