The Act of Union in 1800 was a significant factor to the nature of Irish nationalism in 1800. Prior to the Act, the society of the united Irishmen, a republican society who wanted parliamentary reform and Catholic Emancipation, fought, under the leadership of Robert Emmet, with physical force for their complete independence. Because of their military strand they differed from their predecessors the ‘Protestant Patriots’, this is because the society was heavily influenced by revolutionary events in France and New America in the late 18th century. The rebellion, although unsuccessful, with its leader imprisoned, had major consequential effects; which was the passing of the Act of Union in 1800. The Act set the tone for the rest of Irish history; once emancipation failed to materialize directly after the union, the Catholic issue began to dominate both Irish and English politics.
After the Act of union had been passed, Daniel O’Connell worked effectively in addressing Irish grievances; his actions were significant in contributing to the changing nature of the Irish question. Even though O’Connell tried to address the same issues as the society of united Irishmen, he abandoned the use of violence and instead took a constitutional approach such as the use of monster meetings and working alongside parliament in order to gain catholic emancipation and repeal of the union. O’Connell’s zeal for reform influenced parliament in passing the Catholic Emancipation Act in 1829. Even though in the short term the Act had been insignificant in Ireland as the British government purposely reduced the Irish electorate by increasing qualifications from 40 shillings to £10 in an attempt to retain Protestant dominance, it was the prime cause for the d...
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...nment in Ireland was unavoidable.
By the 1900s the high levels of poverty, eviction and enforced emigration had disappeared for the great Irish majority. Even though post Famine Ireland saw the continuation of small farms, the way Irish farmers saw agriculture changed. There was a great fall in the acreage devoted to potato cultivation from 2.1 million acres (1840s) to 587,000 acres (1908) . Instead of cultivating potatoes, pasture farming became more capital and by the end of the century Ireland saw twice as many dry cattle and sheep than 50 years prior to the famine . Additionally, between 1854-6 the Crimean War gave a temporary stimulus to the demand for grain.
Landlords virtually vanished and the great majority of Irish holdings became to be owned by Irish peasant proprietors, sons and grandsons of men who ‘often been treated with less respect than cattle’ .
* Pearce and Adelman B believed that Ireland benefited from the Union, especially after 1829, and ‘maintenance of the Union therefore became the bedrock of British policy for almost the next 100 years’. * Policies were often based on ignorance of the situation – the British tended to try to get away with as little as possible. For example, the Maynooth Grant 1845, Land Acts 1870 and 1881, the attempt to push Home Rule on the Irish in 1920 * ‘Irish practical problems were turned into English political ones’ (e.g. land) – something that they were n’t. Legislation was considered and judged in an English context, not in an Irish one.
However because he was a catholic he was not allowed to take his seat. Wellington the prime minister, had two choices. Either he could pass a Catholic Emancipation Act and let O'Connell take his seat or he could declare the election null and void. Doing this he ran the risk of violence in Ireland, and possible civil war. He knew the majority of MPs favoured emancipation and that they were against 80% of Ireland.
The Irish Famine 1845-1849 “Is ar scáth a chiéle a maireann na daoine” “It is with each other’s protection that the people live” From the Fifteenth through to the Nineteenth centuries English Monarchies and Governments had consistently enacted laws which it seems were designed to oppress the Irish and suppress and destroy Irish Trade and manufacturing. In the Penal laws of 1695 which aimed to destroy Catholicism, Catholics were forbidden from practicing their religion, receiving education, entering a profession, or purchasing or leasing land; since Catholics formed eighty percent of the Irish population, this effectively deprived the Irish of any part in civil life in their own country. In the eighteenth century the Irish condition had improved: The Irish merchant marine had been revived and ports improved, and the glass, linen, and clothing industries developed. Agriculture had also been improved and in 1782 the Irish Constitution was formed.
Meagher, Timothy. “The Columbia Guide to Irish American History.” Columbia University Press- New York, 2005
The Irish began immigrating to North America in the 1820s, when the lack of jobs and poverty forced them to seek better opportunities elsewhere after the end of the major European wars. When the Europeans could finally stop depending on the Irish for food during war, the investment in Irish agricultural products reduced and the boom was over. After an economic boom, there comes a bust and unemployment was the result. Two-thirds of the people of Ireland depended on potato harvests as a main source of income and, more importantly, food. Then between the years of 1845 and 1847, a terrible disease struck the potato crops. The plague left acre after acre of Irish farmland covered with black rot. The failure of the potato yields caused the prices of food to rise rapidly. With no income coming from potato harvests, families dependent on potato crops could not afford to pay rent to their dominantly British and Protestant landlords and were evicted only to be crowded into disease-infested workhouses. Peasants who were desperate for food found themselves eating the rotten potatoes only to develop and spread horrible diseases. ¡§Entire villages were quickly homeless, starving, and diagnosed with either cholera or typhus.¡¨(Interpreting¡K,online) The lack of food and increased incidents of death forced incredible numbers of people to leave Ireland for some place which offered more suitable living conditions. Some landlords paid for the emigration of their tenants because it made more economic sense to rid farms of residents who were not paying their rent. Nevertheless, emigration did not prove to be an antidote for the Famine. The ships were overcrowded and by the time they reached their destination, approximately one third of its passengers had been lost to disease, hunger and other complications. However, many passengers did survive the journey and, as a result, approximately ¡§1.5 million Irish people immigrated to North America during the 1840¡¦s and 1850¡¦s.¡¨(Bladley, online) As a consequence of famine, disease (starvation and disease took as many as one million lives) and emigration, ¡§Ireland¡¦s population dropped from 8 million to 5 million over a matter of years.¡¨(Bladley, online) Although Britain came to the aid of the starving, many Irish blamed Britain for their delayed response and for centuries of political hardship as basi...
Catholics were not allowed to buy and sell land, get proper education, marry Protestants, or vote. This fueled problems in Ireland. After 1793 Britain was afraid, after losing America, that a revolution would happen in Ireland. So the restrictions on the Irish Catholics were done away with. This however angered the protestants who formed the Orange Order, who was against the Catholics.
Their fierceness and tenacity created a push for the Declaration of Independence, playing a not so small hand in the beginning of the Revolution that established America. Although despite this, America’s history books remember the Scots-Irish as torrid supporters of the English -- or leaving them out of the history books altogether. In fact, the Scots-Irish settlers made superb frontiersmen in early Colonial America -- their long history of religious discrimination in Ulster Scotland by their tyrannic English landlords meant the Scots-Irish had no hesitation in taking the side of the rebels in the War of
O'Connor, Thomas H. The Boston Irish: A Political History. Boston, MA. Northeastern University Press, 1995.
Ireland has a very conflicted history. Just when that history may seem to take a turn for the better, it seems that there is always another event to keep the trend of depression ongoing. The separation of the Protestant and Catholic Church would be the center of these events. However, the two different groups could potentially work together for the betterment of the nation. Through an analysis of why Protestants and Catholics split in the first place, disadvantages that Catholics would face in the coming years and also how these disadvantages were lifted, an argument will be developed in that there is perhaps the chance that they may end up working together in the future for the betterment of Ireland. Although these two groups would fight over the countless decades, they need to join into one entity if they wish to see a better future for Ireland.
During the mid 1840’s, blight in the potato crops in Ireland caused widespread starvation and migration of Irish citizens to the United States. Yet, the massive loss of life and massive exodus could have been avoided if British taxation upon the working class of Ireland was nullified. Though the struggle for liberation was already taking place, the potato famine furthered the cause and helped spread awareness. Furthermore, the potato famine made the average Irish family more reliant upon the government for subsidies and supports to get by.
INTRODUCTION The history of Ireland "that most distressful nation" is full of drama and tragedy, but one of the most interesting stories is about what happened to the Irish during the mid-nineteenth century and how millions of Irish came to live in America (Purcell 31). Although the high point of the story was the years of the devastating potato famine from 1845 to 1848, historians have pointed out that immigrating from Ireland was becoming more popular before the famine and continued until the turn of the twentieth century. In the one hundred years between the first recording of immigrants in
In 1801, the political Act of Union created a legislative bond between Great Britain and Ireland, bringing Ireland under British control as part of the “United Kingdom”. Within the poem ‘Act of Union’ Heaney draws upon the double meaning of this titular phrase to compare the long lasting effect of this lawful union with an act of sexual domination.
The Irish and British governments fought for many years over the ownership of Northern Ireland. Britain had main control over Northern Ireland, and Ireland did not think that was fair. Be...
...wn to 4,000 acres. The undertakers, mostly landowners from England and Wales, were bound by gain, to plant ninety families that would constitute the full gambit of the English ‘social pyramid’. They also undertook not to lease to Native Irish. Success fell far short of ambitions. The grants proved too enormous for on undertaker to supervise and much of the New English planters never materialised. As a consequence, and the willingness of the Irish tenancy to pay higher rents, most of the displaced native Irish returned to the land. This had the unforeseen modernising effect of placing the Gaelic Irish into the newly created English social structure. As a result of the vast military activity all over the island, huge areas of impenetrable terrain was opened up. This had the knock on effect of improving travel, communications and trade over the majority of the island.
Religion in James Joyce's Dubliners Religion was an integral part of Ireland during the modernist period, tightly woven into the social fabric of its citizens. The Catholic Church was a longstanding tradition of Ireland. In the modernist spirit of breaking away from forces that inhibited growth, the church stood as one of the principal barriers. This is because the Catholic faith acted as the governing force of its people, as portrayed in James Joyce’s Dubliners. In a period when Ireland was trying to legitimize their political system, religious affiliations further disillusioned the political process. The governing body of a people needs to provide a behavioral framework, through its constitution, and a legal process to make delegations on issues of equity and fairness. When religion dominates the government that is in tact, it subjects its citizens to their religious doctrines. In terms of Catholicism in Ireland, this meant that social progress and cultural revolutions were in terms of what the church would allow. The modernist realized that this is what paralyzed the Irish society of the times. In the stories of Dubliners the legal system is replaced by the institute of religion, and it is the presence and social context of the Catholic Church which prevents the Irish community from advancement. ...