Introduction
“The Namesake” begins with a young Ashok back in Calcutta to meet his bride to be for the first time. This is an arranged marriage so he has no choice but to marry his future bride, Ashima. They marry in Calcutta and even though still strangers, Ashima moves with him to New York. Life in America for Ashima is so foreign and she is left alone while Ashok goes to work. Ashima is stranded in an alien world where everyday challenges such as making a meal or doing laundry can be quite overwhelming. The true challenge comes when they give birth to their son whose identity is an issue from the moment he is born. When the hospital required a name for the birth certificate they where taken back that they were unable to leave the hospital
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The parents volunteer his pet name, “Gogol”. The name holds quite a story as to how his father, Ashok, came to naming his son “Gogol” and was explained in one of the scenes. However, the significance of the reason behind it that it has for the father is lost on the son, who has grown up as a typical pot-smoking, loud-music-playing American teenager. “Gogol” began going by “Nickolai” in college and dated a Waspy blonde, spending all his time with her family and distancing himself from his own. The film addresses the impressive spans of time, emotion, and distance without turning into sentimental mush. Paradoxically, “Gogol” becomes torn between finding his own identity without losing his heritage after his father passes. Gogol and his sister both find partners, whom they marry. The Namesake addresses not only the Indian culture but also the power and pulls of family- what unites us all is the love and misery in equal measure. Ashima, the mother, was the glue that held this family together staying true to the attire and heritage of Calcutta. She had a long-suffering to adapt to America and grow steadily in love with her husband. The struggles she dealt with: the children’s lack of respect for Indian tradition and hurt by their selfishness …show more content…
Ashima due to being homesick and pregnant attempts to recreate a spicy Bengali snack, Jhl muri, by combining Rice Krispies, Planters peanuts and chopped red onion in a bowl. Salt, lemon juice, green chili pepper are added. All that was missing was the mustard oil to pour over the mix. This snack is very popular in India, though she couldn’t get the snack quite right, showing us just how far from home she is. Another time in which food shows disconnect or connection of the character and culture is when Gogol has his first taste of solid food during his annaprasan. This is a rice ceremony in which the baby at six months old is feed rice for the first time. The Ganguli home preserved the Bengali culture through
...o assimilate into the society by entering school with a more acceptable name, but Gogol refuses. The acceptance of the society has pressured him to change his name in college, and to hide Gogol from the society. Till the day Gogol understands the reason why his father chose to name him Gogol instead of an Indian or American name, Gogol experienced a lot of changes, as a second generation American immigrant. Gogol has been assimilated to different culture than he ethnically is. At the end, through family, Gogol has come back to his roots. Gogol was not given an Indian name from his Indian family or an American name as he was born in America, to emphasize an individual try to assimilate into a different culture, but in the end, he is still bonded to his roots as the person he ethnically is.
In the novel The Namesake by Jhumpa Lahiri, the main character Gogol struggles with a religious cultural collision. Gogol battled between his parents Indian traditions and the American culture he grows up in this leaves him puzzled. His reaction to the cultural collision is relevant to the novel because every character in this novel struggles with accepting who he is.
Gogol basically grows up his whole life not feeling comfortable with his identity and who he is. Gogol doesn't feel like he belongs in his parents Bengali family, and he somewhat feels like he is living in between cultures sometimes. Growing up in America has made him feel like an outsider because his parents were always doing things in their culture. Throughout the book Gogol makes great efforts to find out who he really is and he does that by moving away from home. Gogol’s definition of home changes whether it's by getting a new girlfriend or moving to a new place he's not familiar with.
Traditions control how one talks and interacts with others in one’s environment. In Bengali society, a strict code of conduct is upheld, with dishonor and isolation as a penalty for straying. Family honor is a central part to Bengali culture, and can determine both the financial and social standing of a family. Usha’s family poses no different, each member wearing the traditional dress of their home country, and Usha’s parents diligently imposing those values on their daughter. Those traditions, the very thing her [Usha] life revolved around, were holding her back from her new life as an American. Her mother in particular held those traditions above her. For example, when Aparna makes Usha wear the traditional attire called “shalwar kameez” to Pranab Kaku and Deborah’s Thanksgiving event. Usha feels isolated from Deborah’s family [Americans] due to this saying, “I was furious with my mother for making a scene before we left the house and forcing me to wear a shalwar kameez. I knew they [Deborah’s siblings] assumed, from my clothing, that I had more in common with the other Bengalis than with them” (Lahiri ...
Different angles and difficulties of movement and osmosis are investigated in The Namesake. Throughout the novel, Ashima (the mother) and Ashoke (the father) attempt to make their kids Bengali while the brother and the sister, Gogol and Sonia, demand that they are Americans. The conflicts must do with everything from giving the youngsters their names, to regardless of whether they ought to make intermittent visits to India.
The title The Namesake mirrors the struggle of Gogol Ganguli, child of Ashoke and Ashima, Indian foreigners to the U.S.A. to get personality in the way of life where he is conceived and raised with his strange name. Names do make them mean in India. A considerable measure of practice is done when a youngster is named in India. An Indian tyke for the most part conveys two names, a pet name and an official one. Pet names are for the family and neighbours and colleagues. They convey or may not convey meaning. In any case, official names are kept with a great deal of care and practice.
I am the child of a white man and a Navajo (Diné) woman. Gogol’s parents have tried to force their cultural values upon him since birth, but I would have been lucky if my family had tried to celebrate my A 'wee Chi 'deedloh, my first laugh ceremony. Gogol lives in a world where his family seems to have to do everything possible to scrape together the means to practice their Bengali culture. This suggests that to be the child of first-generation immigrants is to substitute many traditions and ceremonies into more Americanized, less culturally-authentic renditions of themselves, for the only way to be truly authentic is to practice the culture in the land of origin or, in Gogol’s case, India.
...zation leads to Gogol’s discovery of his true identity. Although he has always felt that he had to find a new, more American and ordinary identity, he has come to terms that he will always be the Gogol that is close to his family. While Gogol is coming to this understanding, Ashima has finally broken free from relying on her family, and has become “without borders” (176). No longer the isolated, unsure Bengali she was when arriving in Cambridge, Ashima has been liberated from dependent and powerless to self empowering. The passing of her husband has forced her to go through her life as a more self-reliant person, while at the same time she is able to maintain her daily Indian customs. This break-through is the final point of Ashima’s evolution into personal freedom and independency.
Throughout the novel Gogol is affected by American values in many different ways. When Gogol came to America he changed in a big way. He became a very individual person. He didn’t act the same with his parents anymore because of this. It all began when he found out that his parents named him after their favorite Russian author Nikolai Gogol. He was very angered by this because as he got older he didn’t like that name. In class his teacher was talking about the Russian writer and how he was a Genius but had some problems. Nikolai was very paranoid and he didn’t have any friends. He never got married and finally committed suicide by starvation. “Did you know about [Nikolai Gogol] when you named me? That he was paranoid, suicidal, friendless, and depressed?” (Lahiri). All of Gogol’s classmates started to tease him because of his name. This is when Gogol really started to get mad at his parents. “Of all the freaking Russian writers in the universe why did they have to choose the weirdest? What the hell’s wrong with Leo or Anton?” (Lahiri). Gogol eventually lived on his own in New York. When he was living there he got with this girl Maxine. That was his love interest at the time. Ashima’s wish was to have a Bengali daughter-in-law and Gogol...
Sometimes religion can be a necessity for comfort. Over time, we may already possess our very own identities and then develop different ones after a tragedy. In order to easily move on from a plight, some sort of comfort or security is needed, whether its time, family, friends, a sport, or religion. In the novel, The Namesake by Jhumpa Lahiri, one can clearly see the viewpoint of how Gogol’s life over time has evolved from American to Bengali. With the comfort of his Bengali life he’s able to push through the tragedy of his father’s death. However, apart from when Gogol needs his family and culture for comfort, he is simply a true American.
...experiences both and finds them wanting, attempts a middle way at the price of contact with her only child, embracing 1970s liberation to live as an independent professional woman and practice philosophical authenticity. Bela, finally, may be the generation which achieves some peace through knowing the whole tragic history of the family, and balancing her ideals against pragmatic needs for stability and survival. It is unfortunate that Bela only meets her brave Indian grandmother after she is senile, and misses contact with the family’s founding struggler, her grandfather, altogether.
Do our names give us meaning or do we give meaning to our names? From the moment we are born our parents are the ones to give us our name without knowing our personality, only hoping it fits who we grow up to be. In Jhumpa Lahiri’s novel The Namesake, the protagonist is struggling with a conflict within himself whether to accept his Bengali culture or to embrace a new way. The American way. Being the son of two Bengali parents Ashoke and Ashima Ganguli were in a rush to name their newborn child after never having received the name sent by the protagonist’s grandmother. In this moment, at the rush of the hour the child was named Gogol, taking the name of an author of the book that saved the life of his father after having been in a horrible
In Jhumpa Lahiri’s novel, The Namesake, the protagonist, Gogol, struggles with his cultural identity. He is an American-born Bengali struggling to define himself. He wants to fit into the typical American-lifestyle, a lifestyle his parents do not understand. This causes him tension through his adolescence and adult life, he has trouble finding a balance between America and Bengali culture. This is exemplified with his romantic relationships. These relationships directly reflect where he is in his life, what he is going through and his relationship with his parents. Each woman indicates a particular moment in time where he is trying to figure out his cultural identity. Ruth represents an initial break away from Bengali culture; Maxine represents
Bhattachrya, paints another heart-tweaking photo of a mother who tries to bury her little child alive, so that he could dispose of the hunger-torments in light of the fact that she alongside her child have been battling the vicious plague of continuous hunger for so many days. The poor mother is restrained from doing this sinful act by Kajoli’s mother as she cries her heart
Until a child is eighteen years old, the parents have full responsibility. They provide a stable and loving environment for their children. As the leaders in a household, caring and loving parents also maintain the bonds that hold the family together. However, absence of loving parental guidance can create tension between family members. Anita Desai’s Clear Light of Day shows how war, specifically the partition of India, affects a particular family.