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Satan's character in paradise lost
Milton paradise lost as an epic poem
Satan's character in paradise lost
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John Milton grew up in a middle class family in London and was exposed highly to a variety of cultures. His father was highly devoted to the Protestant cause and this devotion wore off on Milton, which be demonstrated in many of his works. At the age 13, Milton began his formal education and was even tutored at home. He went on to several different higher learning opportunities and programs. By 1652, Milton found himself to be completely blind due to his long nights reading next to candle light. Nonetheless, he was completely devoted to writing a piece of literature as good or better than that of Homer and other great writers. His dream came to of creating a truly captivating piece of literature when his epic poem Paradise Lost came to light …show more content…
Like most epic poems, this one begins in the middle of the story, after a majority of the actions that has occurred that could explain Satan’s motivations. The main goal of Satan is to corrupt man kind and lead them in the direction of sin in an attempt to rebel against God. Satan’s main motivations come from a disagreement with God, the all-powerful. This was basically a power struggle between the two and caused the punishment of Satan. This punishment and loss to God can be seen as the two primary motivations of Satan. He was able to recruit some rebellious angels as well, but one did leave his side. Because of his actions, Satan and his followers were dammed to hell, and as the epic poem opens up, they are chained to a burning lake as part of their punishment. This lead Satan to his actions of leading Adam and Eve into the evils of sin, “Who first seduc’d them to that foul revolt? Th’infernal Serpent; he it was, whose guile stirr’d up with Envy and Revenge, deciev’d the Mother of Mankind, what time his pride has cast him out from Heaven,” (Pg. 6). His envy can also be characterized in a psychological profile of Satan as it is one of the leading causes for his actions. He can also be characterized as extremely …show more content…
Some of the motivations of Satan in this epic poem come from his loss of power and punishment by God. These motivations can be seen as both evil and heroic, especially depending on perspective. One of his motivations that can be seen as extremely dangerous would be that of keeping Satan’s pride intact. Because of this motivation, he caused the corruption of mankind. A motivation that is seen as less dangerous and evil and more heroic is that of creating a good situation out of a bad one. To always have a decent outlook on issues is something that is very important to all epic heroes, because without this characteristic, they could never be seen as a hero. All of Satan’s motivations keep this epic poem by John Milton very strong and allow Milton to gain his goal of being one of the
Satan is the core of Milton’s master piece and no matter how he is interpreted; the overall complexity of his character cannot be overlooked.
From the very beginning of time, many people believe that Satan is evil because they weren’t taught otherwise, but john Milton proves it in his poem that Satan is very much just like us, and you can be sympathetic for Satan because he disobeyed God .In paradise lost by John Milton, Satan is a sympathetic character because he comes off more like man then the figure of God. Anything he does, Feels, or acts on is just like a human
Satan is thought of as the tragic hero in Book 1 and 2 of Paradise Lost because he is shunned by God for trying to overthrow Him, and being ambitious enough to think he could be God. Satan, in my opinion, is not as much an evil individual, but more juvenile, and ignorant. He is displayed as juvenile because of his intentions to defeat God in Book 1, and in Book 2, when he comes up with the plan to corrupt God’s creation. He is ignorant in being that he actually believes that if God did not have thunder, then he could have easily defeated God. He continued to show ignorance by going behind God’s back, and trying to conquer him in childish ways.
Milton, John. Paradise Lost. Ed. William Kerrigan, John Peter Rumrich, and Stephen M. Fallon. New York: Modern Library, 2008. Print.
Satan frequently characterizes “the tyranny of heaven” and employs negative diction in his depictions of both heaven and God (I.124). His negative portrayals of God and his kingdom highlight his utter dissatisfaction with being subservient to God and, from that, his desire for autonomy. In the exposition of the text, Satan’s emotions toward God make themselves apparent when Satan “throws his baleful eyes / That witnessed huge affliction and dismay / Mixed with obdúrate pride and steadfast hate” (I.56-58). Satan reveals himself to be furious with his continued subjugation to God as well as his inability to truly revenge himself against his subsequent punishment. According to Satan, God’s dissimulation of his power tempted Satan and others to rise
Reichert, John. Milton's Wisdom: Nature and Scripture in Paradise Lost. Ann Arbor, The University of Michigan Press. 1992
Milton, John. Paradise Lost. The Norton Anthology of English Literature. 8th ed. Vol. A. gen
Milton shows that the potential for evil was innate in these beings and was not the result of corruption from an external force. Lucifer believes himself to be God’s equal and desires omnipotence for himself. Lucifer’s pride is his undoing, and he is cast into hell where he becomes Satan. The pride is intrinsic to Lucifer’s nature and results from God giving angels free will. Indeed, Satan later considers repenting and seeking God’s forgiveness upon seeing Earth and all of God’s creation and being overwhelmed by emotion. However, he realizes that even if he did receive forgiveness, he would grow dissatisfied with his position in heaven once again and fall a second time “book four quote “ . This establishes evil as being a constant part of Satan; the evil could not exist without the good, but it is an inherent part of
During the seventeenth century John Milton dared to write an epic poem like no one had ever seen before. This work displays Milton 's genius because he wrote this epic after he became blind, yet he is very deliberate and crafty the way he develops the characters and the plot. Paradise Lost became a representation of a famous story from the Bible, specifically the book of Genesis which tells a story of the first man and woman that lived on Earth. This story however lacks many details that people automatically assume when they read this tale. Milton 's Paradise Lost is the reason for these assumptions. He interprets this story
reason why there is any case for regarding Satan as the hero of the poem is that we
Helen Gardner addresses this notion, claiming how “Satan is, of course, a character in an epic, and he is in no sense the hero of the epic as a whole. But he is a figure of heroic magnitude and heroic energy, and he is developed by Milton with dramatic emphasis and dramatic intensity” (Baker/Helen, 208). Satan is without a doubt the antichrist, or “villain” in the biblical scriptures, however one must take into consideration his alternative and more ambiguous portrayal in Paradise Lost. In this paper, I will analyze Satan’s actions, physical portrayal and speeches in Book I of Paradise Lost, and argue that from the textual evidence, these aspects of Satan are ultimately ambivalent, thus Satan cannot be categorized as either the extreme hero or the extreme villain, but rather as a dramatic figure with both heroic and villainous characteristics. The preliminary depiction of Satan’s actions in Paradise Lost appears after Milton describes God, his kingdom of heaven, and his children Adam and Eve.... ...
There have been many different interpretations of John Milton's epic, Paradise Lost. Milton's purpose in writing the epic was to explain the biblical story of Adam and Eve. Although the epic is similar to the Bible story in many ways, Milton's character structure differs from that of the Bible's version. Through-out the epic Milton describes the characters in the way he believes they are. In book II of Paradise Lost, Milton portrays Satan as a rebel who exhibits certain heroic qualities, but who turns out not to be a hero.
Ask anyone to draw Satan and you 'll get a red snake-like figure with horns and a pitchfork. Satan, as introduced in the Hebrew bible is an unworthy adversary of God. His longing to be like God is quickly recognized and dealt with. God banishes him from Heaven and sends him to Hell. That 's the last we see of him until he talks with God about his faithful servant Job. In each interaction we see Satan in, we get only a glimpse of who he really is. Satan 's motive is not developed and we assume he does evil simply because he is evil
Satan is presented as a heroic figure from the very beginning of the poem. Not unlike hellenistic
The identity of the true protagonist in Paradise Lost is a mystery. One would gather that Milton, a Puritan, would have no problem casting God as the hero, and Satan as the antagonist. However, looking back in history, Milton saw that most epic heroes had conflicts that prevented them from accomplishing their goals. God and his Son have no conflict, and Adam’s story does not really begin until the Fall of Man. Therefore, Milton was forced to select Satan as the hero of Paradise Lost because he adheres to the guidelines of epic poetry set by Homer, Virgil and others. There are many examples of how Milton uses and edits the tradition of these previous epics in the formation of the Devil as a hero. One of the most basic examples of heroism in epic poetry is the exhortation of the leader to his followers. In The Odyssey, Homer lets Odysseus give a speech that would convince anyone they could survive the journey to the Strait of Messina, "Then we die with our eyes open, if we are going to die, or know what death we baffle if we can. (Ln.1243-1245)" After passing the Sirens, the ship approaches the Strait, and the crew sees the twin terrors of Scylla and Charybdis, they are mortified. Odysseus again lifts their spirits with this speech, "Friends, have we ever been in danger before this? More fearsome, is it now, than when the Cyclops penned us in his cave? What power he had! Did I not keep my nerve, and use my wits to find a way out for us?