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The rise of witch hunting
The rise of witch hunting
Witch hunts of 1692
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The Malleus Maleficarum (Latin for “The Hammer of Witches”, or “Hexenhammer” in German) is one of the most famous medieval treatises on witches. It was written in 1486 by Heinrich Kramer and Jacob Sprenger, and was first published in Germany in 1487. Its main purpose was to challenge all arguments against the existence of witchcraft and to instruct magistrates on how to identify, interrogate and convict witches. The Malleus Maleficarum (Latin for “The Hammer of Witches”, or “Hexenhammer” in German) is one of the most famous medieval treatises on witches.
It was written in 1486 by Heinrich Kramer and Jacob Sprenger, and was first published in Germany in 1487. Its main purpose was to challenge all arguments against the existence of witchcraft and to instruct magistrates on how to identify, interrogate and convict witches. It served as a guidebook for Inquisitors during the Inquisition, and was designed to aid them in the
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It has been said that the book is one of the most blood-soaked works in human history. When I first started the assignment, I really had no idea what it was or what it represented. The Witches Hammer to me is just another way that officials were trying to get rid of people that they were scared of or those in the communities around them that were different from them.
They wrote this book so that they could legally pursue those that followed different beliefs than their own and this made it seem “right”. With this being said, I feel that this book has helped others learn about the history of Witchcraft and it did shine some light on the persecution that stemmed from the ideologies in this publication. In Modern Wicca and Pagan practices, this book is still considered a
Karlsen, Carol. "Witchcraft: Prejudice and Intolerance Targeted Gender During the Witch Hunts: Effects on Early Mode." setonhill.edu. n.p., 1998. Web. 18 February. .
The punishment of witches is an example of irony in the book. After the rumors about witches started, many people were suspected as witches even though they were innocent. However, there was no good way to prove their innocence; the choices that people had are to tell the truth that they are not witches and never admit and
Witchcraft is the most illogical and despised practices involving the supernatural power. “It implies the ability to injure others. A witch usually acquires his power through an inherent physical factor or through the power of another witch. Witch possess a special organ called mangu, located somewhere behind the sternum or attached to the liver.”[11] Woman/man may become a witch through the influence of another witch or contact with another witch. Witches do not intend to do harm; they are as much the victims of witchcraft as those upon whom they practice it. They have innate power and often don’t know what they are doing. The belief in witchcraft helps people explain the causes of illness, death and misfortune experienced by a person or a group when no other explanations can be found. Most of the time when witches create injury and calamity, they were punished by death, sometimes by exile. They also were forced into admission of guilt by torture, fear, or the hope for lighter punishment. “Most witches work by night, are capable of covering long distances very rapidly, tem...
Associations were made between witchcraft and mental weakness, a person had to be mentally weak to become to the devil or willing to let him in. Both of these ideas were more closely enforced with women, continuously seen throughout the Malleus Maleficaium, which was hinged on the idea of female mental frailty, they were presented as a more popular contender for an allegiance with the devil as their weakness made them easier to approach. As an immensely influential text during the early modern period Malleus Maleficaium can be seen to provide a general idea of society’s view on witches. Malleus Maleficaium provides three reasons as to why women are more susceptible to the devil; their female traits make them ‘naturally more impressionable’ and convert other women in the neighbourhood. The description of women as the ‘fragile female sex’ shows the link between women and vulnerability, whilst both men and women could be seen to be weak, it was primarily a female fault. The idea of women’s susceptibility to sin and her need for guidance was reinforced by society. Tales of women’s wrongs were passed down, beginning with Eve’s original sin, women inherited a unstable nature that could easily fall prey. Pierre de Lancre, a French magistrate during the witch hunts, explained the larger number of female witches by referring to the primarily female names for witches which had been used throughout history, such as fate and nimphe. Similarly the Bible contains many negative examples of female witches such as the Witch of Endor, enforcing the idea of women’s need for guidance to remain on the right path, the idea of the deceptive women was established throughout history and society’s ideas on women made them more likely candidates for witchcraft. The mythology surrounding witchcraft could be
Morton, Peter Alan, and Barbara Dähms. The Trial of Tempel Anneke: Records of a Witchcraft Trial in Brunswick, Germany, 1663. Peterborough, Ont.: Broadview Press, 2006.
The term witchcraft is defines as the practice of magic intended to influence nature. It is believed that only people associated with the devil can perform such acts. The Salem Witch Trials was much more than just America’s history, it’s also part of the history of women. The story of witchcraft is first and foremost the story of women. Especially in its western life, Karlsen (1989) noted that “witchcraft challenges us with ideas about women, with fears about women, with the place of women in society and with women themselves”. Witchcraft also confronts us too with violence against women. Even through some men were executed as witches during the witch hunts, the numbers were far less then women. Witches were generally thought to be women and most of those who were accused and executed for being witches were women. Why were women there so many women accused of witchcraft compared to men? Were woman accused of witchcraft because men thought it was a way to control these women? It all happened in 1692, in an era where women were expected to behave a certain way, and women were punished if they threatened what was considered the right way of life. The emphasis of this paper is the explanation of Salem proceedings in view of the role and the position of women in Colonial America.
The epoch of Medieval European history concerning the vast and complicated witch hunts spanning from 1450 to 1750 is demonstrative of the socioeconomic, religious, and cultural changes that were occurring within a population that was unprepared for the reconstruction of society. Though numerous conclusions concerning the witch trials, why they occurred, and who was prosecuted have been found within agreement, there remain interpretations that expand on the central beliefs. Through examining multiple arguments, a greater understanding of this period can be observed as there remains a staggering amount of catalysts and consequences that emerged. In the pursuit of a greater understanding, three different interpretations will be presented. These interpretations, which involve Brian Levack’s “The Witch-Hunt in Early Modern Europe,” Eric Boss’s “Syphilis, Misogyny, and Witchcraft in 16th-Century Europe,” and Nachman Ben-Yehuda’s “The European Witch Craze of the 14th to 17th centuries:
This combination of fears, unholyness, sin, and loss of social status each stemming from the others, created a vicious cloud of anxiety and suspicion within the town. And ultimately, with no other way to lessen the tension that grew from the pressure of religious standards, the witch trials were a much needed, but terribly unfortunate, outlet for the Puritans. If they had not had such strict principles in their
During the early modern period Europe experienced a phase of vicious prosecution of the people accused of the crime of ‘Witchcraft.’ There has been an estimated death toll of up to 50,000 people during these Witch-hunt crazes, although the exact figures are unknown. What is known is that overall 75-80% of those accused were woman although this varies in different states. In this essay I will discuss the role of gender in witchcraft and why the majority of people executed as Witches were women.
Were the witch-hunts in pre-modern Europe misogynistic? Anne Llewellyn Barstow seems to think so in her article, “On Studying Witchcraft as Women’s History: A Historiography of the European Witch Persecutions”. On the contrary, Robin Briggs disagrees that witch-hunts were not solely based on hatred for women as stated in his article, “Women as Victims? Witches, Judges and the Community”. The witch craze that once rapidly swept through Europe may have been because of misconstrued circumstances. The evaluation of European witch-hunts serves as an opportunity to delve deeper into the issue of misogyny.
A Storm of Witchcraft shows the strife of the American people during the late 1600s concurring with the Salem Witch Trials beginning in 1692. This book goes into depth about the death of the nineteen people convicted and suspected as witches, and the lives of the people surrounding them. Additionally, the setting of A Storm of Witchcraft focuses around the New England and Massachusetts area.
The history of witchcraft during seventeenth century New England is inherently a history of direct confrontations within communities where relationships become tainted with suspicion, revenge and anger. The documents in Witch-Hunting in Seventeenth Century New England have retold the events and stories of Puritan New England to give the modern reader an understanding of the repressive social institutions of religion and family structure which were controlling factors that lay behind the particular cases discussed in the book. However, in order to really interpret the structure of witchcraft, it is important to consider that social tensions (most likely a dispute or argument) combined with personal or familial bad luck, were the root of all these occurrences.
Powerful in nature and curious to the eye, the witches in Macbeth were hooks of fascination. One never knew what would come next when it came to the witches. They possessed a dark authority and supremacy unlike any other and the temptation to ignore them was unfeasible. They brought with them gloomy days and evil thoughts. The witches could draw you in and begin to almost play with your mind if you let them. This is what ultimately led to the down fall of Macbeth. Collectively, the witches in Macbeth acted as a catalyst for all of Macbeth’s actions.
It is a book that my child may never be able to read. It seems that the only logical reasoning to aid in what offends people is to completely eliminate the book from the library. A better approach is to understand that this book may help them examine other beliefs, attitudes, values, and traditions and to accept, tolerate, or even reject these ideas without prejudices against people who hold particular views. In the democracy In which we live, where regularly all ideas are debatable. A wide range on all points of view should be available to the public.
The witch is both vulnerable and a powerful figure. The resulting tension between power and powerlessness as a response to laws created by those in power, rather institutionalised power: men, can be seen as expressed through such binary metaphors as that of physical strength and beauty versus weakness and ugliness, kn...