The Lack of Usage and Necessity of the Aristotelian Unities in Richard III

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One major purpose of works of fiction, whether they be prose, poetry, or plays, is to transport their audience to another time, to another place, somewhere beyond where they sit or stand or lie. That, after all, is why there is a distinction between fiction and nonfiction. This purpose holds true even in the case of a historical play like Richard III, which is based on actual happenings. However, in seeming contrast to this purpose is the principle of Aristotle’s three unities, which is to “make a plot more plausible, more true-to-life, and thus to follow Aristotle’s concept of mimesis, i.e., the attempt to imitate or reflect life as authentically as possible” by making sure there is a sense of cohesiveness – thus, the three unities (Lethbridge). While strict adherence to these three guidelines may have worked for the Ancient Greeks, they are not necessarily what is best for modern works – or as modern as Shakespeare is given the context. This is seen in Richard III, in which Shakespeare disregards the Aristotelian unities of time and place while adhering thoroughly to the unity of action, and this particular application of the unities, rather than detracting from the play as a unified whole, only serves to strengthen the play’s themes and plotline.

While the three unities of time, place, and action are conventionally solely attributed to Aristotle, in actuality, Aristotle largely emphasized only the unity of action, providing mere suggestions as to time and place. The other two unities, in turn, were built upon by three Italian critics in the mid- to late-sixteenth century: Giraldi Cinthio, Vincenzo Maggi, and Lodovico Castelvetro (Frye 329). Between 1540 and 1545, Cinthio proposed limiting a drama to a single day, and in 1550,...

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