Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Mao Zedong essay
During the 1950s, a population of indigenous and peaceful Buddhists were unsettled by Chinese chairman, Mao Zedong. Although most people believe the genocide was strictly caused by religion and culture, history and geography also played a role. Mao became concerned that Buddhism was becoming more popular, threatening the main religion, Han Chinese. In 1949, Mao invaded Tibet to assert an authority over the Tibetans. He also wanted to suppress the Buddhists. Overall, his ideology was to seize Tibet, uniting the Chinese sovereign nation. Also, Tibet could be used for China’s economic benefit. China took Tibet’s natural resources so they could supply themselves (Human 3). Mining and water were big sources obtained by the Chinese. Many of the agricultural …show more content…
Between 1987 and 1992, over one hundred and fifty demonstrations were created (Tibet 3). However, during the invasion of Tibet, over six thousand monasteries were destroyed (China 1). In the eyes of China, bombing the center of Tibet’s religious practice would break down the Tibetans faster or kill the religion itself. The monasteries were where they could be spiritually connected to Dalai Lama. Without them, they could no longer fully connect themselves to Dalai. As China forced Tibetans to denounce Dalai Lama, he fled while taking thousands of Tibetans with him. Today, over one hundred and fifty thousand Tibetans are still in exile. Not only did China take away their spiritual leader and hope, they also raided their environment into further destruction. China removed vast forests and animals for their own food sources. This declined the ecosystem of Tibet. In fact, around eighty percent of all Tibetans are below poverty due to the lack of resources. Adding to that devastation, China used Tibet as a dumping ground for nuclear waste. On top of that, eight million Chinese people were moved into Tibet. This made Tibetans a minority within their own country. After year of torture and devastation, Dalai Lama sought out for his country an agreement, the 17-Point Plan. However, the agreement still gave China control over Tibet. Although that was a small victory, the effects of the genocide …show more content…
Today, there are four hundred thousand Chinese troops stationed in Tibet for monitoring (Human 2-3). Not only is there a treat with troops everywhere, but one quarter of China’s missiles are stationed in Tibet as well. They are ready to be used if necessary. There is fear rising from surrounding countries that China will use their army or missiles on them. The surrounding country’s worries were reasonable with the amount of deaths that occurred during the genocide. The statistics are truly devastating. During 1949 and 1979, over one million and two hundred thousand Tibetans were killed: 173,221 people were tortured in prison, 156,758 people were executed, 432,705 were killed while fighting, 342,970 starved to death, 9,002 committed suicide, and 92,731 struggled to their death (Tibet
Mao Zedong was a very influential man in history. He forever changed the face of Chinese politics and life as a whole. His communist views and efforts to modernize China still resonate in the country today. Jonathan Spence’s book titled Mao Zedong is a biography of the great Chinese leader. Spence aims to show how Mao evolved from a poor child in a small rural village, to the leader of a communist nation. The biography is an amazing story of a person’s self determination and the predictability of human nature. The book depicts how a persuasive voice can shape the minds of millions and of people. It also shows the power and strength that a movement in history can make. This biography tells an important part of world history-the communist takeover of China.
In order to understand the political factors that influence both of these book; you need to get a background information on why China and Tibet have such animosity against each other. Tibet considers itself a free nation without any ties to China. It states that “Tibet declared itself an independent republic in 1912.Although its status did not receive widespread recognition, Tibet functioned as an independent government until China sent troops to Tibet in 1950” (BBC News). The Tibetans feel as though their freedom is being retained and they are being dictated by China which they did not approve of. China claims that Tibet proposers better with them leadin...
The Communist Party of China (CCP), in power since 1950, is not famous for its tolerance of those who do not agree with its ideology and opinion. People must adhere to the Party’s legislation, and face consequences (the severity of which is debated) if they resist or rebel. One way the CCP controls members is through religion. Although the government encourages almost cult-like devotion to the Party, it allows its constituents to participate in certain major international religions. One religion that is illegal to participate in under Chinese law is the spiritual practice of Falun Gong. A new movement, the Falun Gong grew quickly in China and globally, and was officially banned in 1999. The CCP claims the Falun Gong is evil, and should be destroyed humanely to save China. However, the Falun Gong is peaceful, and the Chinese government is the institution that tortures, jails, and abuses its citizens if they are practitioners of the religion. The international response calls for the halting of these immoral actions, but China still claims that it is destroying an evil institution. The simple fact China denies its members freedom of religion violates the Universal Declaration of Human Rights, which China has signed, but the violence against its people if they adhere to Falun Gong beliefs is a gross abuse of its power. Although China bans many religions, there is special emphasis on the Falun Gong, and many wonder why. One highly possible reason is that the growth, international reach, and popularity of the Falun Gong threatens the universal power the CCP holds in China, weakening the government, and therefore leading to the destruction of the threat: the Falun Gong.
As much as I would like to take a neutral approach to the Tibetan-Chinese issue, I am concerned it is simply impossible. I remember when I first read Patric French's “Tibet, Tibet. A personal history of a lost land”. I was in my dorm room up all night, shivers constantly running down my spine, from time to time tears running down the cheeks too, I have to confess. Back then I did not know what exactly was going on in this remote and mysterious country, apart from that it is under Chinese occupation and the people are looking for liberation.* But when I read the book I instantly empathized with the story of Tibet. This is probably due to the fact that Estonia, my home country, once was in a similar desperate situation, being succumbed to the power of the Eastern neighbor. Luckily for Estonia, she managed to gain independence from Russia in 1918 though it officially had belonged to the Russian Empire as the Governorate of Estonia since the end of the Great Northern War, 1721 by the treaty of Nystad. Thus, it is even more intriguing, why Tibet, which has never by any kind of treaty or agreement belonged to China1, is still under the foreign rule and has to struggle for independence?
Freedom Rides, Vietnam, and Social activism among the youths of America have left the 60’s with a very profound effect on our society. Without question, the decade of the 1960’s was one of the most controversial in American History. Throughout this period of social unrest, anti-war attitudes were gaining prevalence in a peace-loving subculture, and individuals began to question certain aspects of governmental policy and authority. This was the decade of peace and war, optimism and despair, cultural turbulence and frustration.
In 1949 China became a Communist nation the leader Mao Zedong had idea on how he wanted China to be runned. Mao Zedong liked the idea of having a big nation . Zedong wanted a big population because that meant he would how more young workers than old retired people in his nation. Zedong told all the couples to have lots of babies to make the population grow but once he had seen how fast it was growing he want to go back and never said what he said. After he already had a big population he had to think of how he was going to provide clothes and food for everyone . He came up with this policy to try to fix his problem.
A precise definition of genocide was instituted by the General Assembly of the United Nations in 1948. It states that genocide occurs when, “one group kills members of another group, causes serious bodily or mental harm, inflicts conditions of life calculated to bring about its physical destruction, prevents births within the group, and forcibly transfers children of the group to another group” (Destexhe, 1). Using this definition as a guideline, it is clear that China has not only committed genocide against Tibet in the past, but is continually doing so in contemporary society.
Stewart Gordon is an expert historian who specializes in Asian history. He is a Senior Research Scholar at the Center for South Asian Studies at the University of Michigan and has authored three different books on Asia. Gordon’s When Asia Was The World uses the narratives of several different men to explore The Golden Age of medieval Asia. The fact that this book is based on the travels and experiences of the everyday lives of real people gives the reader a feeling of actually experiencing the history. Gordon’s work reveals to the reader that while the Europeans were trapped in the dark ages, Asia was prosperous, bursting with culture, and widely connected by trade. This book serves to teach readers about the varieties of cultures, social practices, and religions that sprang from and spread out from ancient Asia itself and shows just how far Asia was ahead of the rest of the world
The Dalai Lama expresses the importance of publicity that has first been generated by the Tibetan Freedom Concert. Not only did it create awareness for the Chinese as the Dalai Lama suggested; it also created awareness around the world, especially in North America. Ask any North American teenager,"What they feel towards the idea of Tibetan oppression from the Chinese?", just ask him "Where Tibet is?" three years ago and he would probably look confused and answer by asking "Would you like fries with that?".<THIS MADE VERY LITTLE SENSE.> Ask that same teenager now, and he would likely give an educated response. The Tibetan Freedom Concert is just an example of how powerful modern media is if it can be used properly.
It has happened to most native peoples, they’re pushed out of their homelands by a big, foreign power. Peoples’ rights get violated, and they are treated as second class citizens. Native Americans, Africans, Siberians, Indians, it has happened to all of them. In Asia, a new superpower has risen up, communist China, and has gained a massive amount of influence, using the largest military in the world. The native peoples in the western borderlands have suffered the greatest, and most people have heard about the struggle of Tibet. Most of us, however, have not heard of another, more violent crackdown, on the Uyghur people. This paper will take you through all the inner workings of the conflict, from the background, to the reasons, to the violence.
If China had not reannexed Tibet, that peace park would never have existed. Its entire raison d'etre is predicated on Chinese oppression and western interest. Without oppression the Tibetan traditions lose their most alluring aspect. Tibetan Buddhism is no longer dangerous or sexy. Without western interest, their potential converts and donation pool shrinks to a trickle crippling their ability to sustain the tradition.
The Cambodian Genocide took place from 1975 to 1979 in the Southeastern Asian country of Cambodia. The genocide was a brutal massacre that killed 1.4 to 2.2 million people, about 21% of Cambodia’s population. This essay, will discuss the history of the Cambodian genocide, specifically, what happened, the victims and the perpetrators, and the world’s response to the genocide. The Cambodian Genocide has the historical context of the Vietnam War and the country’s own civil war. During the Vietnam War, leading up to the conflicts that would contribute to the genocide, Cambodia was used as a U.S. battleground for the Vietnam War.
Dressed in the drab military uniform that symbolized the revolutionary government of Communist China, Mao Zedong's body still looked powerful, like an giant rock in a gushing river. An enormous red flag draped his coffin, like a red sail unfurled on a Chinese junk, illustrating the dualism of traditional China and the present Communist China that typified Mao. 1 A river of people flowed past while he lay in state during the second week of September 1976. Workers, peasants, soldiers and students, united in grief; brought together by Mao, the helmsman of modern China. 2 He had assembled a revolutionary government using traditional Chinese ideals of filial piety, harmony, and order. Mao's cult of personality, party purges, and political policies reflect Mao's esteem of these traditional Chinese ideals and history.
The Communist Party of Kampuchea, also known as the Khmer Rouge, took control of Cambodia on April 17, 1975, which lasted until January 1979. For their three-year, eight-month, and twenty-one day rule of Cambodia, the Khmer Rouge committed some of the most heinous crimes in current history. The main leader who orchestrated these crimes was a man named Pol Pot. In 1962, Pol Pot had become the coordinator of the Cambodian Communist Party. The Prince of Cambodia, Norodom Sihanouk, did not approve of the Party and forced Pol Pot to flee to exile in the jungle. There, Pol formed a fortified resistance movement, which became known as the Khmer Rouge, and pursued a guerrilla war against Sihanouk’s government. As Pol Pot began to accumulate power, he ruthlessly imposed an extremist system to restructure Cambodia. Populations of Cambodia's inner-city districts were vacated from their homes and forced to walk into rural areas to work. All intellectuals and educated people were eradicated and together with all un-communist aspects of traditional Cambodian society. The remaining citizens were made to work as laborers in various concentration camps made up of collective farms. On these farms, people would harvest the crops to feed their camps. For every man, woman, and child it was mandatory to labor in the fields for twelve to fifteen hours each day. An estimated two million people, or twenty-one percent of Cambodia's population, lost their lives and many of these victims were brutally executed. Countless more of them died of malnourishment, fatigue, and disease. Ethnic groups such as the Vietnamese, Chinese, and Cham Muslims were attacked, along with twenty other smaller groups. Fifty percent of the estimated 425,000 Chinese living in Cambod...
Members of The United Nations have a duty “to maintain international peace…in conformity with the principles of justice and international law.”[1] China, a core member of the United Nations since its formation in 1945, fails to comply with international human rights’ norms set forth by The United Nations Charter. This failure is noticeably prevalent in the practices of the Chinese Legal System. Its judicial proceedings in handling peaceful, political dissenters fail to provide the minimum protection of human rights guaranteed to all through international law. By examining accounts of Tibetans detained for such peaceful protests, this paper will set out to highlight the discrepancies between Chinese enforcement of international law in theory and in practice. Before this paper goes any further, the notion of international law must be explained. Providing a better understanding of international law will make easier the task of highlighting China’s struggles with enforcing such standards.