It may be hard to imagine a person dropping everything in his or her life, leaving behind many possessions, friends, and family, only to start again in a new country. Imagine a person coming to America with only the clothes on his or her back and whatever that person could carry. If one can overcome these hardships, like many immigrants to America had to experience, and make a name for his or herself, that is experiencing the American Dream. The American Dream, a stereotypical viewpoint of one being able to move to America with nothing and become successful. This success is achieved through a gradual process of an adoption of the American culture by drowning the past and receiving an education for the future. Amir, from The Kite Runner, is One can argue that Amir needs his experience returning to Kabul to rescue Sohrab as a way to engrain appreciation to his lifestyle in America. This return is the only way for Amir to be cleansed of his sins, as stated in The Kite Runner, “‘Come. There is a way to be good again,’ Rahim Khan had said on the phone just before hanging up. Said it in passing, almost as an afterthought” (Hosseini 192). After weeks of secrecy, a brutal fight, and battles with the immigration office, Amir is able to return to America with a bright perspective of his new home albeit broken, beat, and scarred, and a new adopted child, Sohrab. The developed Amir is brought out with his interaction with General Taheri. In the novel, Amir shows his new found ability to stand up for himself with the quote, “‘And one more thing, General Sahib,’ I said. ‘You will never again refer to him as a ‘Hazara boy’ in my presence. He has a name and it’s Sohrab’” (361). Amir has now with him skills needed to continue his life in America as being independent and the man of the house. The future is bright for Amir, as one can see a fortified, relieved, and joyful version of him compared to the accustomed one in Amir is able purge his sin of silence and lying by using his newfound life to forget of all that has occurred in Kabul. This new land of opportunity also brings Baba and Amir closer, for they need to look out for each other as a way to be successful and survive in the land of the free. Also, with a few books published under his belt and an adopted child to relieve his guilt, Amir is able to continue his future without a need for conflict both internal or external. Amir reflects back to Baba and his immigration at the end of The Kite Runner; “‘He was, wasn’t he?’ I said, smiling, remembering how after we arrived in the U.S. Baba started grumbling about American flies. … ‘In this country, even flies are pressed for time,’ he’d groan. How I had laighed. I smiled at the memory now” (Hosseini 366). Had Amir not immigrated to America, one would not see a cleansed and stable main character reminiscing about his father at the
Despite living majority of his life with the guilt of not helping Hassan, Amir’s nemesis is yet to come. Destiny plays a huge game with Amir and reveals to him that Hassan is his illegitimate brother during his visit with Rahim Khan. Reacting with various emotions, Amir first decides to head back about to America, but in the end makes the first brave decision in his life by going back to Kabul “…to atone not just for [his] sins, but…Baba’s too” (198). Amir tries to compensate for his sin by rescuing Hassan’s son, Sohrab, from the brutality occurring in Kabul. Amir puts his entire life in jeopardy by facing the oppression in Kabul so he could make a genuine effort in eliminating his sins. In an ideal world, when one truly makes an effort to redeem themselves for their wrongdoings, they are usually gifted with forgiveness. However, in reality, Amir’s heroic act of saving Sohrab, did not free him of sorrow because he still has to live with his nemesis for the rest of his life. By taking Sohrab to America with him, Amir constantly is reminded of his hamartia by envisioning Hassan through Sohrab. This shows how the guilt from a cowardly act leads one into a lifelong feeling of
Amir’s redemption is a large part of the novel and is carried out almost entirely until the end of the story. He travels to rescue Hassan’s son, Sohrab, from the orphanage he was placed in after the death of his parents. He promises to find him a safe home with someone but after time passes he feels like this is not enough. He then speaks to his wife and decides to take Sohrab back to the United States with him and take care of his as if he was one of his own. Earlier in the novel when Baba is speaking Amir over hears his conversation as he is referring to him stating, “A boy who won 't stand up for himself becomes a man who can 't stand up to anything” (Hosseini, 22). Thus meaning that if he is able to stand up for himself as a young boy, when he is grown he will not be able to stand up for anything that is in his future. This is true throughout the story until he stands up for himself and Sorhab when he is arguing with his life long bully, Assef. Amir lacked the courage to defend himself in the novel until he finally took charge and went against
During the course of these four chapters Amir is on a mission to find Sohrab, Hassan’s son, in the city of Kabul. Initially Amir is uncooperative on Rahim Khans dying wish to see Sohrab once more. When Rahim Khan confronts Amir about being “A man who cannot stand up to anything,” (Hosseini 221). This ignites a flame within Amir to prove Rahim Khan wrong. If this statement had not been spoken to Amir, the events in twenty through twenty-three would not have happened. Based on the previous chapters of The Kite Runner Amir can be described as placid as well as
America, Amir’s guilt stays with him, even though the relationship between Amir and his father improves. Over the period of the book, Amir seeks redemption and interest of his father. As Amir’s father speaks with his business partner, and friend Rahim Khan he states how different Amir is from his father, “ He’s always buried in those books or shuffling around the house like he’s lost in some drea...
In the end, I ran.” ( ) This section of The Kite Runner was astonishing and unfathomable, but nevertheless sets the scene for Amir’s journey to redemption. Subsequently Amir began to develop guilt and believed the only way to be free from it was to push Hassan into leaving, which he achieved but soon realized that wasn’t what he had wanted. Years later, Amir had gotten the chance to redeem himself and become good again by rescuing Hassan’s son from the war ridden Afghanistan and bring him back to America.
Firstly, Amir becomes courageous after knowing Hassan is his half-brother, therefore he decides to face the challenge of finding Sohrab. For instance, Amir is transforming to think positively after knowing the truth: “Rahim Khan had summoned me here to atone not just for my sins but for Baba’s too” (238). Amir is convinced by Rahim Khan that he has the responsibility to save Sohrab from the orphanage, since they share the same blood. Amir also has to atone the sins from his past and Baba’s sin of lying through redemption. Secondly, the atonement Amir receives from Assef’s beating enables Amir to be freed from his guilt. For example, Amir says: “…for the first time since the winter of 1975, I felt at peace. I laughed because I saw that, in some hidden nook in a corner of my mind, I’d ever been looking forward to this…I felt healed. Healed at last.” (303). Amir feels a sense of redemption because what he did not do for Hassan, he can now do for Sohrab. Amir “earns his freedom” to leave Assef’s house as well as healing his guilt from the childhood. Thirdly, at the end of the novel, Amir finally finds his redemption through flying kites with Sohrab and running the kite for Sohrab. For example, “I ran. A grown man running with a swarm of screaming children. But I didn’t care. I ran with the wind blowing in my face, and a smile as wide as the Valley of Panjsher on my lips. I ran” (391). Amir running the kite for Sohrab symbolizes that he has redeemed himself from the guilt he has from the past, and the kite is no longer a symbol of his guilt. Finally, Amir has found redemption by acting courageously instead of cowardice, and he is no longer running from the past anymore; he is running towards the
“There is a Way to be Good Again”: Past Actions and Redemption in Hosseini’s The Kite Runner. In The Kite Runner, Amir, Baba and Sanaubar’s past actions all negatively affect those that are close to them, yet it is not their past that defines them, rather it is how they decide to amend their wrongdoings that reflects more on their character. After Hassan’s rape, Amir spends the rest of his life trying to redeem himself for the betrayal of his loyal friend and does so after saving Hassan’s son Sohrab.
The American Dream started off as propaganda in order to make the American people of the early twentieth century work harder to build a successful economy. The idea of the American Dream is that every American citizen has an equal opportunity of making money along with owning a large house, some land, and having a family with kids. In Of Mice and Men, John Steinbeck illustrates that the American Dream, no matter how simple is impossible to achieve. As everyone has their own interpretation of the American Dream, Steinbeck uses George and Lennie, Crooks, and Curley’s Wife to demonstrate how the American Dream is impossible to achieve and how important the dream was for people so they could carry on with their lives.
The concept of the American Dream has always been that everyone wants something in life, no matter if it is wealth, education, financial stability, safety, or a decent standard of living. In addition, everyone will try to strive to get what they want. The American Dream, is said to be that everyone should try and get what they hope they can get in life. In the play A Raisin in the Sun the author Hansberry tells us about a family where each has an American Dream, and Hughes in the poem “ Let America be America Again “is telling us to let America be the America that was free for us to obtain The American Dream. Hansberry and Langston see America like as a place to find the dream desired, although they also see limitation to obtain the American Dream, such as poverty, freedom, inequality, racism and discrimination.
Baba struggles to adapt to America, while Amir flourishes. Amir stands up for Baba is when Baba is accused of stealing at the store. Baba was quite childish in the way that when he was blamed for stealing,-the only true sin in his mind- he threw a tantrum. This provides an opportunity for Amir to strengthen his fortitude. In this reversed role Amir takes care of the damage, asking the store owners for forgiveness and promising that he will pay the bill for any expenses, just as any responsible adult would do. The tables continue to turn as Amir brings Sohrab into his life. When he first stands up to Assef he fights back and doesn’t let Assef take care of his unfinished business. “ In the end he’d get us both. He’s kept that promise with Hassan. Now it was my turn (pg. 286). Instead of letting him take him down, Amir fights back, to the point of almost killing himself. By standing up for Sohrab, he makes up for not standing up for Hassan in the alleyway. He continues to stand up for Sohrab when he travels back to America. “You will never refer again to him as ‘Hazara boy’ in my presence.” (pg. 361), he tells the general. He ends up becoming not only a man, but a father in the way that he takes care of
This is because although he is transforming into who he wants to be, Amir would not be the person that he is today without the events of his past. Therefore, as Robert Morace notes in his essay about The Kite Runner, Amir has a “deep sense of loss which atoning for past wrongs cannot quite assuage” (Morace 3). The only way to make things perfect again would be to go back in time and defend Hassan; if Amir could do so, he would be able to lose the part of his past that made him a sinner which evidently took away his qualifications of being a caring human being. Thus, although Amir has done an excellent job attempting to make things right, he will forever be on his journey of improving himself because no action will have the capability of forgiving the sin of his past. He will forever feel the guilt caused by allowing Hassan’s innocence to be lost and consequently, the downfall of their
Amir is, to be put bluntly, a coward. He is led by his unstable emotions towards what he thinks will plug his emotional holes and steps over his friends and family in the process. When he sought after Baba’s invisible love, Amir allowed Hassan to be raped in an alleyway just so that the blue kite, his trophy that would win his father’s heart, could be left untouched. In the end, he felt empty and unfulfilled with the weight of his conscience on his shoulders comparable to Atlas’ burden. Unable to get over his fruitless betrayal, he lashes out and throws pomegranates at Hassan before stuffing money and a watch under his loyal friend’s pathetic excuse for a bed, framing Hassan for theft and directly causing the departure of both servants from his household. Even after moving to America, finding a loving wife, and creating a career for himself in writing, he still feels hollow when thinking of his childhood in Afghanistan. Many years later, he is alerted of Hassan’s death and sets out on a frenzied chase to find his friend’s orphaned son. He feels that he can somehow ease his regrets from all of those years ago if he takes in Hassan’s son, Sohrab. He finds Sohrab as a child sex slave for Assef, who coincidentally was the one to rape Hassan all of those years ago. After nearly dying in his attempt to take back Sohrab, he learns that he can take the damaged child back to the states with him. Sadly, Hassan’s son is so
While Baba attempts to live his life according to the Afghan saying, “Life goes on, unmindful of beginning, end.crisis or catharsis, moving forward like a slow, dusty caravan of kochis [nomads]” (Hosseini 356), Amir strays from this traditional perspective. Baba chose to continue his life unmindful of his past, while Amir, eventually decides to confront him. Although both Baba and Amir have acted immorally, the choices they make find redemption affect the success of their individual attempts. In the novel, Amir’s quest for atonement is more effective than Baba’s because he acts virtuously, while his father, acts selfishly. Ultimately, Amir is the more successful of the two because, in opposition to Baba, he seeks holistic atonement and is willing to make sacrifices to achieve redemption.
In the novel The Kite Runner, author Khaled Hosseini writes about Amir a young Afghan child who is a coward and who later as an adult seeks redemption from past mistakes. These characteristic effects Amir’s live throughout the novel from childhood to present. However, these are just words on a paper without some proof and the novel happily supports this either through the events or the behavior of other characters. Now let’s start with Amir’s past childhood.
Over the course of the novel, Baba implies that he is not proud of Amir and the only reason he knows Amir is his son, is because he witnessed Amir 's birth. He states to Rahim Khan that he thinks Amir needs to stand up for himself more often. Countless times during the novel, Amir feels like he has to fight for his affection, that he has to earn Baba’s love. In order to prove himself worthy of affection and to redeem himself for not being a son Baba could be proud of, Amir yearns to win the kite runner competition. He reminisces on a memory, when all “I saw was the blue kite. All I smelled was victory. Salvation. Redemption” (65). In the aftermath of Hassan’s rape, Amir got rid of Hassan so he would not have to face the cause of his guilt on a daily basis. Amir buries the secret of the rape deep within him, where he hopes that it will not come back to haunt him, which is not the case. “We had both sinned and betrayed. But Baba had found a way to create good out of his remorse. What had I done, other than take my guilt out on the very same people I had betrayed, and then try to forget it all? What had I done, other than become an insomniac? What had I ever done to right things?” (303). As mentioned earlier, Amir is not one who stands up for himself. In order for Amir to redeem himself for betraying Hassan, and not standing up for him earlier,