Speaking of playing erhu, it is standing upright by the left hand, so the player is holding it with left hand on the player’s left thigh. The fingers on left hands block the strings, during the right hand and arm play the bow. By presuming the wood of the bow outward or dragging the bow hair inward with fingers on right hands, the player makes sound from one of the two strings. Bowing techniques cover long bow (chang gong), short bow (duan gong), tremolo (chan gong), and others. In modern performance, the left hand acts to various positions. Left hand techniques, which generally categorize the special sound aspect of erhu, include vibrato (rou yin), appoggiatura (da yin), glissando (hua yin), and others. The erhu does not have own notational system. Before the mid-twentieth …show more content…
The Erhu instrument is under the "huqin" family together with gaohu, zhonghu, sihu, etc. The name huqin was first commented in the Song dynasty (960-1279). Earlier on, the remark to ji qin first appeared in the Tang dynasty (618-907). Ji Kang (223-263), a well-known literati musician, was aspected as its maker. Later, the remark to xi qin, named after a northern nomadic tribe Xi, first came in Song dynasty (960-1279). These two instruments were both first described as plucked string instruments, and later as having two strings and being played by pressuring the strings with a strip of bamboo, suggesting that the earliest Chinese bowed instruments were derived from plucked stringed instruments. These various instruments were perhaps assimilated over a long historical period. Ultimately in the Yuan dynasty (1279-1368), under the Mongolian's law, both the sketch of huqin in
Since the introduction of Buddhism into China, it was not well received by the population as its foreign beliefs clashed with pre-existent principals of Confucianism and Taoism. On top of that, it was alienated by the Confucianism-based government in the late Han Dynasty. All in all, Buddhism was not a common nor a popular religion throughout China at first. Nevertheless, this all changed after the rise of the Tang Dynasty. There is no doubt that Buddhism and the Tang administration under Wu’s reign formed a critical symbiotic relationship with one another. Buddhism played a pivotal role in justifying Empress Wu’s rule. She enthroned herself as the monarch of China, an extraordinarily difficult achievement for a woman in a male-dominant society, by associating herself with Buddhism: proclaiming herself as the Maitreya and that she will bring an utopian era for the Chinese. (Smarr, 17 Feb. 2012) At the same time, Buddhism benefitted handsomely from government support, as monasteries are exempted from tax and that they are financially supported by the state, as seen in A Pilgrim’s Visit to the Five Terraces Mountains, which ultimately resulted in the substantial growth in attraction of Buddhist converts and Buddhism itself. Wu’s extensive support of the religion with ostentatious gifts and donations contributed to the rapid proliferation of Buddhism. Evidently, the mutually benefitting relationship between Buddhism and the state are crucial to each other’s survival during Wu’s sovereignty, but to what extent did her financial support (donations to monasteries) of Buddhism bettered the government overall?
During the Tang and Song dynasty, many excellent achievements have been accomplished which are still being preserved and used widely over centuries. Their citizens were excelled in many fields with several of new and practical inventions which all directly affected the citizens’ lives.
In reong notation, p stands for pinggir - rim. The left-hand player plays the rim of gong 5, using the...
Before launching into praises of the Song Dynasty 's many achievements, the matter of its origin
Li Si The "Historical Records," written by Sima Qian, is a historical account which showcases how the corrupted legalist system of the Qin Dynasty led to the loss of the Mandate of Heaven and the fall of the Empire. Qian, who lived during the Han Dynasty, used the example of Li Si, the Chief Minister of the Emperors of the Qin Dynasty, to emphasis the newly accepted Confucian values. It was the shortcomings of Li Si which led to the fall of the Qin Dynasty as well as his own death. However, Qian is careful to note that prior to his downfall, Li Si followed many Confucian values which allowed him to rise up from a commoner to his eventual position as Chief Minister.
Major changes in political structure, social and economic life define the Sui, Tang, and Song dynasties. Each period laid the foundation for the next, with changes and improvements to create a new order.
Qian, Sima. Records of the Grand Historian, Volume 55, House of the Marquis of Liu.
The Tang Dynasty (618 -907 A.D), also known as China’s glorious revelation, was a time of major change both politically and economically in the Chinese Empire. During this time period, trade became greater than ever. The military power strengthened. The population also increased during this time period from fifty million to eighty million in just two centuries with its large population base, the dynasty was able to raise professional and conscripted armies of hundreds of thousands of troops to contend with nomadic powers in dominating Inter Asia. The Tang also has a strong influence on its neighboring states such as Korea (which was at the time made if of three kingdoms) and Japan. During this time period the Silk Road expanded and trade
The Han Dynasty, the amazing Chinese era to have said to unified China for over 400 years old. This era in China’s history began in 206 B.C when a rebel armies rose up against the Qin army. One rebellion, led by Chen Sheng and Wu Kuang was later joined by Xiang Liang, Xiang Yu, Ying Bu, and Peng Yue joined forces with Liu Bang. The people of the Qin Dynasty were unhappy under the rule of Qin Shihuang who was ran his empire with an iron fist. His rule was absolute and disagreeing was punishable by death, though Emperor Qin was the one who to end the Warring States as well as complete the conquering of China in 221 B.C, thus expanding the Chinese state. After the takeover, Liu Bang took the name as Emperor of China and changed his given name to Emperor Gaozu and the Qin laws were abolished.
Defense submission techniques, also called "Yun Hang Sool," are some of the most powerful techniques in Kuk Sool Won (Hallander, "Come" 22). Yun Hang Sool translates into the phrase "connec...
...u wavered between an essentialist reduction of their nature to those aspects of it that the Chinese found particularly shameful and a more favorable appreciation of their intelligence and flexibility. Likewise, some Xiongnu customs, such as their preference of the young over the elderly, are depicted as simple reversals of Chinese customs. The description of the political organization of the Xiongnu, for example, gives an impression of efficient government rather than backward tyranny. In fact, its sophisticated combination of centralized control and decentralized administration seemed well suited to provoke the admiration of Sima Qian’s Chinese readers, many of whom were critical of the unwieldy governmental bureaucracy of the Han. His descriptions of the Xiongnu underlined the limits of the expansion of Han civilization in the steppe regions of northern Asia.
Today we can look around ourselves and see thousands of technical innovations that make life easier; But if we take a step back and ask ourselves “How?” we will soon realize that most often, these technological advancements did not just “poof” into existence, but are usually the outcome of building upon yesterday’s technology. If we follow this cycle back into time, we can attribute almost any modern day invention to an ancient civilization during its golden age. China was no exception. China’s Song and Tang dynasties fostered scientific advances comparable to Rome’s during its Pax Romana. The most significant and impacting of these were the development of primitive gunpowder and porcelain of the Tang and paper money, and the magnetic compass of the Song Dynasties. Although these may seem very far off, if you look hard enough, you can see traces of their impacts in society today because most of the advancements today we owe to them.
In 1127, after a prince of the Song Dynasty fled across the Yangtze River to Hangzhou, the Southern Song Dynasty was established. The Southern Song Dynasty achieved a period of economic success, prosperity, and artistic creativity, despite the fact that the military was not exactly strong. The Southern Song Dynasty’s downfall did not come from problems within, but was overthrown by Mongols in 1279, marking the end of the Song Dynasty.
Chinese music dates back to 1000 BC. A man named Ling Lun created the first of the musical instruments in China. Ling Lun developed a set of 60 bells. From these bells, he created a mathematical method for creating pitch pipes to tune the bells. One of the first instruments created was a bamboo pipe. Composers and philosophers idea behind this music was to calm and relax people from the calming sounds. An ancient Chinese belief is the music is meant to purify one's thoughts.
Yuan dynasty. The word Ming means “brilliant” and “bright.” The creator and first emperor of the Ming Dynasty was Chu Yuan-chang, who later changed his name to suit him and his new government.