The Influence Of American Identity In Nathaniel Hawthorne's Young Goodman Brown

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The American experiment is one that has been ongoing since the moment the first settler stepped foot on the newly discovered continent. The definition of what it means to be someone in this new place has changed frequently, and a common national identity was not something that was common until about halfway through the occupancy of said new place. This is because unlike other lands, American has been left untouched by our European style of thought for most of its inception. America changed that, only certain people came over, and these are the people that have had the most impact on our way of thinking. The identity known as being American took time to develop, starting with the writings of the explorers, flowing to the thoughts of religious …show more content…

The puritan roots that ran in the northeastern part of the country was a way that Hawthorne used to show his underlying messages in many of his works. However, as opposed to the previous works that the country produced, Hawthorne’s used the puritan religion as a means to an end, not as an example or testimony of how to live. A keen example of this is in Hawthorne’s 1835 work, “Young Goodman Brown.” The symbolism is evident as first simply from the title. Hawthorne is attempting to write a story about a young, good man, creating this persona by creating the image of a devout person, first hinting at this through his location, Salem (Hawthorne 87). Salem is the location of the witch trials that Hawthorne’s ancestors were a part of, and from this location Hawthorne is showing that Brown is a puritan, but also that he is a part of a society that can lose sight of their shortcomings. This is something that would not be evident in earlier American writings. Writing about the shortcomings of devout people was not widely recognized as religion to these people was life …show more content…

One of these thinkers was Henry David Thoreau, a transcendentalist. This movement reflected a deeper thought process moving through the country where longstanding ideas were questioned and the role of nature was put into more prominence. Thoreau says, “I thus dispose of the superfluous and see things as they are, grand and beautiful” (Thoreau 34). This speaks to the overall thought process of the budding country and the people who make it up. Seeing things as they are and doing away with excess is a cornerstone of the transcendentalist movement, which took hold of the dominant thinkers of the

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