The Inca government was one of the most efficient and complex of ancient history, Spanish conquistadors could do nothing but stand in awe while contemplating the complexity in their society. Mostly because Spaniards found many tangible resemblances between Spain's monarchy and the structural hierarchy in which the “antiquated” Incan Empire revolted around. The Incas consolidated a strong Empire based on coercion and rewards over conquered tribes that served a centralized power in Tahuantinsuyo. They were maintained in check through appointed representatives and tax collectors who were empowered to carry out punishment for crimes,
The Inca Empire consisted of a hierarchical structure, extremely difficult to escalate, with the Sapa Inca as supreme Lord as he was often associated with the gods. Then the power continued along to the high priest (Villac Umo) who was believed to have the ability to talk directly with the
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“All this stock supplies and food was divided up among the poor and the widows. These poor were the aged or the lame, crippled. or paralyzed, or those afflicted with some other diseases; if they were in good health. They received nothing (...) If there came a lean year the storehouse were opened and the provinces were lent what they needed in the way of supplies; then in a year of abundance, they paid back all they've received”. (Cieza de Leon, 1535, pg.2) All this munificence from the government added to the privilege of protection and an amazing system of communication and roads subdued any devious thought of rebellion. Although in the case of rebellion and disobedience, transgressors were punished harshly and were publicly humiliated for the crime they committed whether it was theft, murder or evasion of
Hernan Cortes was born at Medellin in Spain in the year 1485 and eventually became one of the great Governors of Mexico City. It all started in 1518 when the Governor of Cuba (Diego Velazquez) placed him in charge of an expedition to explore Mexico for colonization. In February, 1519, Cortes was about to set sail when Velazquez changed his mind at tried to replace him; however Cortes in an act of mutiny pushed forward anyway. In March of 1519, Cortes claimed the land for the Spanish Crown (Charles V). Because of this great victory and the gold that Cortes sent back to Spain, he was named Governor and Captain General of Mexico in 1523.
The passage from Bernal Díaz del Castillo’s The True History of the Conquest of New Spain is a clear example of a narrative source. Díaz is presenting his personal account of Hernan Cortes’s expedition into Tenochtitlan. An interesting aspect of this narrative is that it was written almost 50 years after the events described occurred . Bernal Díaz del Castillo was only 24 years old when on November 8, 1519 he and the rest of Hernán Cortés’s expedition first entered the city of Tenochtitlán . He did not finish his account, titled The True History of the Conquest of New Spain, which many suspect was intended as a slight to Francisco López de Gómara’s accounts of the expeditions , until 1567 . This was not his first travel to the New World, in fact, it was his fourth . Díaz del Castillo was 19 years old the first time he traveled to the Americas, this time was to Panama . Díaz later became a governor in Guatemala, mostly as a reward for his actions as a conquistador . The event that is commonly seen as spurring the not-well-educated Bernal Díaz del Castillo to write of his experiences with Cortés was the publication of Francisco López de Gómara’s Coleccion de historiadores primitivos de las Indias Occidentales, which Díaz saw as seriously flawed and underappreciating the work of the conquistadors . The book this passage comes from languished on shelves until it was published in 1632, posthumously .
Colonial Latin American society in the Seventeenth Century was undergoing a tremendous amount of changes. Society was transforming from a conquering phase into a colonizing phase. New institutions were forming and new people and ideas flooded into the new lands freshly claimed for the Spanish Empire. Two remarkable women, radically different from each other, who lived during this period of change are a lenses through which many of the new institutions and changes can be viewed. Sor Juana and Catalina de Erauso are exceptional women who in no way represent the norm but through their extraordinary tales and by discovering what makes them so extraordinary we can deduce what was the norm and how society functioned during this era of Colonial Latin America.
The Incan Empire was older than the Aztec empire and included over five million people before the Spanish arrived. The strength of the empire was impressive considering most of the empire's terrain was mountainous and they had only llamas and people to transport goods. One of the systems that the Incas had in place that allowed their road systems to flourish was that every young poor male had to work for their government building villages, roads, etc. After the Spanish arrived, many Incas died from disease. It is believed that the similarities between the Spanish religious and political systems and the Mesoamerican political/religious systems allowed for an easier takeover of the empires for the Spanish. The Spanish had originally come to the "New World" in search of gold and they found little of it, however, they found a surplus of silver, especially in the mountain practically made of silver in Peru. The responsibility of mining for the silver fell to the natives, despite the mercury poisoning and the deadly conditions in the mines. Spain did eventually become rich from the silver, but inflation and the cost of their wars left them damaged. China had also suffered inflation after they developed paper money and they changed their tax system to require that taxes be paid in silver, which meant their people gave up agricultural jobs for jobs that usually involved silk (which paid in
Looking back into the history of certain events affords the modern researcher the ability to examine a variety of documents and artifacts. It is important, however, to take into account biases, inaccuracies, errors in translation, and overall misinformation when examining primary sources, particularly historical documents. Examining the history of the conquest of the Aztec empire is no different, and in a scenario as tense as it was it is extremely important to consider the authorship of the text. Bernal Diaz’ The Conquest of New Spain and Miguel Leon-Portilla’s The Broken Spears: The Aztec Account of the Conquest of Mexico offer two distinct looks into the same event in history. Both documents offer differing takes of the same events, so when
Inca women autonomy was destroyed by empirical conquest. There was an inherent loss of feminine spirituality with every re-mapping of the empire’s boundaries. They lost their powerful female deities and were repaid with gendered predetermination. Men allowed conquest to detach them from the Inca belief system of balance and equality that pre-dated any need for expansion. Conquest hierarchy was enforced and unquestioned. An all though the Inca political people gained power, they lost social harmony.
them, and little if any was given in return. The people who live among these
The caudillo system established in Latin America after the wars for independence consisted of unstable transitional governments that achieved few of the goals recognized in an effective democratic government. Despite these shortcomings, the caudillo system maintained a predictable social order and prevented chaos. This system was the best available until the formation of a middle class could be achieved, resulting in a more democratic political system.
Collapse of medieval social structure paved the way for the policies which majorly concentrated on the upliftment of poor. This resulted in the poor relief act for the betterment of the underprivileged people of the society. During 1547 beggars were grouped as ‘V’ and were forced to slavery for two years. The law of 1572 continued this approach stating that beggars should be punished and for a third offence should be given death penalty. The only help for poor people was through private charity. Growing numbers of beggars and vagrants were of great concern to the then ruling government. They were of the view that this might lead to social disorder and hence a distinction was being made between the poor. The poor then were categorized into deserving and the undeserving poor. The deserving poor consisted of the elderly and the very young and families who occasionally found themselves in financial difficulties due to a change in circumstance they were considered deserving of social support. The undeserving poor were those people who often turned to crime to make their living, migrant wo...
The Incas cared for everyone in their kingdom; supplies and health needs were distributed to all who needed the attention, regardless of monetary standings, as long as they worked. Laziness was not heard of among the Incas. Work had to be done and everyone pitched in to help, even the lords. Their system cared for everyone and made a seemingly happier, better kingdom. The rich were not allowed to wear fancy, elaborate clothing because they were aware that the poor members of society could not indulge in such extravagance. The only exception to this rule were “the rulers and the headmen, who, to maintain their dignity, were allowed great freedom and privilege”
Throughout France in the sixteenth and seventeenth centuries majority of the population consisted of peasants who lived in rural areas across an estimated thirty thousand different villages. The lives of these peasants consisted of hard physical labour that usually took place on farms that they rented from a seigneur . “Life was a struggle to grow enough to feed families and meet obligations. Crop yields were relatively low, and the average villager did not own enough land to live comfortably on what it could produce” . This paper will cover peasant revolts in France during the sixteenth and seventeenth centuries, as well as their suppressions. Two different kinds of revolts will be looked at, tax revolts and religious revolts. The two kinds of revolts will then be compared and analysed.
The Incan political system was one of superior sophistication for its time. The political system was that of an aristocracy meaning that a few entitled people ruled the rest of society. The Incan government was organized in a pyramid-like fashion, with the most power resting in the hands of a few and working its way down. The Sapa Inca was at the very top of the pyramid; he was also referred to as the king. He was the descendant of the Sun God Inti. He ruled form the capital Cuzco. The most famous Inca king was Pachacuti. Following the Sapa Inca in power were the members of the Supreme Council, or the Apus. There were 16 men in the supreme council and they held power much like the senate does today. Each Apus had 4 men, and each quarter had
The outnumbered Spanish conquistadors were able to so easily defeat the natives of South and Central America for many reasons. These reasons include the spread of disease, the fear the Spanish spread, civil war, and the thought that Cortez was a God. The Natives were not immune to the European disease such as smallpox, influenza measles, typhus, plague, malaria, and yellow fever. This wiped out 85-90% of the Native population in 50 years. This was the largest demographic catastrophe in human history. (Document 4: The American Holocaust)
Patterson, Thomas C. "Tribes, Chiefdoms, and Kingdoms in the Inca Empire.” Power Relations and State Formation (1987): 1-15,117-127.
A tall, stately conquistador sat high in the saddle of his blood red, high stepping stallion, its long tail was perched high over his back, the masculine man adorning the magnificent creature sat as if in a rocking chair as the high spirited animal danced about. The conquistador held his stallion firmly by his reins, forcing his steed to step to the side as the rest of the regiment moved along the trail, trudging alone in the balmy heat, he removed his helmet tucking it firmly under his left arm against his body, he located his handkerchief that he had tucked into his left sleeve of his shirt, retrieving the white hanky Carrasco begin dabbing his handkerchief around his forehead and the back of his neck, mopping up the corpus amount of perspiration that was running down the sides of his face and trickling down the back of his neck, gobs of black hair tossed about his head as he dabbed his handkerchief about trying to keep the sweat from running into his armor. Dear God, he thought to himself, this is intolerable, what did I do to deserve such punishment? It is only spring and alrea...