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Traditional food and its importance
Traditional food and its importance
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Traditional food is very important to almost every ethnic group because it stems from their local culture, spirituality, religion, values and health perspectives. The Indigenous population of Canada consists of the First Nations, Metis, and the Inuit people who share a very similar culture, spirituality and values that are all intertwined with traditional food, land and the community. Historically, the Aboriginal people of Canada have the most healthiest and well-balanced diet until they were colonized and westernized. Diabetes Mellitus or Type 2 Diabetes is the sixth leading cause of death in Canada. Compared to other Canadians, Aboriginal people suffer disproportionately from Type 2 diabetes and it's complications. It's prevalence rates in Canada are three times higher among Aboriginal men and five times higher among women than in the non-indigenous population (Health Canada, 1999b; Bobet, 2000). Aboriginal women in Canada carry a disproportionate burden of poor health and have lower life expectancy, elevated morbidity rates, and elevated suicide rates in comparison to non-indigenous women. Patterns of dietary change, from traditional food to a diet high in energy, saturated fat and simple sugars, have been observed in many First Nations communities. Moreover, the shift in living conditions from a nomadic, outdoor, self-sufficient lifestyle to living in small reserves in rural or commercial areas has contributed to the increase of disease. When looking at diabetes among Aboriginal populations it is important to distinguish between the different peoples that are included in this definition. These populations include First Nations, Métis and/or Inuit peoples. The term Aboriginal in this essay will be used mainly to talk ab...
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...tions for feelings of self-worth and belonging, and this has a major impact on health in regards to Aboriginal women. A study conducted with Aboriginal women in Manitoba by the Prairie Women's Health Centre of Excellence in 2004 found that Aboriginal women endorsed important links between health and wellness and their cultural identities. Cultural identities to Aboriginal people are inseparable from their family, history, community, place, and spirituality and all of these elements are integrated into a broad and holistic understanding of health and well-being. The women in the study acknowledged that many factors shaped their health and well-being including poverty, housing, violence, and addictive behaviours, however, loss of cultural identity served as a potential anchor to unhealthy, unsafe conduct that leads to sickness and disease .
For the Cree, health is more than individual physiology. Health is definied by miyupimaatisiiun, a complex word that refers to an individual's enriching connection to his community and his natural environment. Miyupimaatisiiun can be interpreted as "being-alive well," a condition that includes the safety and security of family, friends and tribal members, as well as for the resources the Cree depend on to survive. Thus, the health of the Cree becomes a political entity, defined through challenging “environmental, social, political” as well as physiological threats to traditional life. Politcially, the term signifies “the ability to negotiate the obstacles that threaten the survival of the Cree” (57).
Diabetes Mellitus (Type 2 diabetes/adult onset diabetes) is an epidemic in American Indian and Alaska Natives communities.7 AI/AN have the highest morbidity and mortality rates in the United States.7 American Indian/Alaska Native adults are 2.3 more times likely to be diagnosed with Diabetes Mellitus than non-Hispanic Whites.7 More importantly, AI/AN adolescent ages 10-14 are 9 times likely to be diagnosed with Diabetes Mellitus than non-Hispanic Whites.7 Type 2 diabetes is high blood glucose levels due to lack of insulin and/or inability to use it efficiently.8 Type 2 diabetes usually affects older adults; 8 however, the incident rate is rising quicker amongst AI/AN youth than non-Hispanic Whites.7 This is foreshadowing of earlier serious complications that will be effecting the AI/AN communitie...
Wang, Z., Hoy, W. E., & Si, D. (2010). Incidence of type 2 diabetes in aboriginal australians: An 11-year prospective cohort study. BMC Public Health, 10(1), 487-487. doi:10.1186/1471-2458-10-487
Definition: Mental health has become a pressing issue in Indigenous communities. Often, a combination of trauma, a lack of accessible health resources, substance abuse, violence, and socioeconomic situations lead to high rates of depression, anxiety, and suicidality in Indigenous Peoples. This crisis is especially apparent in Indigenous youth, where there is a growing suicide epidemic but little mental health support and resources are provided. The increase in stigmatized and untreated mental illness has continued as trauma and systemic injustices remain unaddressed. Indigenous groups, governmental parties, and health organizations are involved.
Despite the decreasing inequalities between men and women in both private and public spheres, aboriginal women continue to be oppressed and discriminated against in both. Aboriginal people in Canada are the indigenous group of people that were residing in Canada prior to the European colonization. The term First Nations, Indian and indigenous are used interchangeably when referring to aboriginal people. Prior to the colonization, aboriginal communities used to be matrilineal and the power between men and women were equally balanced. When the European came in contact with the aboriginal, there came a shift in gender role and power control leading towards discrimination against the women. As a consequence of the colonization, the aboriginal women are a dominant group that are constantly subordinated and ignored by the government system of Canada. Thus today, aboriginal women experiences double jeopardy as they belong to more than one disadvantaged group i.e. being women and belonging to aboriginal group. In contemporary world, there are not much of a difference between Aboriginal people and the other minority groups as they face the similar challenges such as gender discrimination, victimization, and experiences injustice towards them. Although aboriginal people are not considered as visible minorities, this population continues to struggle for their existence like any other visible minorities group. Although both aboriginal men and women are being discriminated in our society, the women tends to experience more discrimination in public and private sphere and are constantly the targeted for violence, abuse and are victimized. In addition, many of the problems and violence faced by aborigin...
... To provide Indigenous people with adequate health care, emphasis needs to be placed on understanding indigenous beliefs and the social detriments Indigenous communities are faced with. Applying a suitable model of health to each individual situation will provide the best outcome. This was evident in the case study discussed in the essay. Rodney’s experiences within the medical world ended with a positive and desirable result, but if the appropriate transcultural care was not given, that positive result would have created a negative outcome, which could have been detrimental to Rodney’s future health.
McLaughlin, S., “Traditions and Diabetes Prevention: A Healthy Path for Native Americans” Diabetes Spectrum 23.4 (2010): 272-277. Google Scholar. Web. 3 May 2014.
Health care inequities can be elucidated by the research that identifies the social, economic and political ideologies that reflect aspects of cultural safety (Crandon, 1986; O’Neil, 1989 as cited in Browne & Fiske, 2001). There are various factors that affect the mistreatment of aboriginal peoples as they access health care in local health care facilities such as hospitals and clinics. Aboriginal women face many barriers and are discriminated against as a result based on their visible minority status such as race, gender and class (Gerber, 1990; Dion Stout, 1996; Voyageur, 1996 as cited in Browne & Fiske, 2001). A study done on Aboriginal peoples in Northern B.C. showed high rates of unemployment, underemployment and dependency on social welfare monies (Browne & Fiske, 2001). This continued political economic marginalisation of aboriginal peoples widens the gap between the colonizers and the colonized. The existence of racial profiling of aboriginal peoples by “Indian status” often fuels more stigmatization of these people because other Canadians who do not see the benefits of compensations received with having this status often can be resentful in what they may perceive is another compensation to aboriginal peoples. The re...
Since colonialism after the invasion, Australia indigenous peoples have experienced a great deal of loss of identity, loss, disempowerment, cultural alienation, grief. Many indigenous people's mental and physical health impaired. Suicide, family violence, drug abuse and unemployment rates is higher than the Australian average(Berry et al. 2012). That is complicated to contributing to develop and support sustainable mental health and social wellbeing for Australian aboriginals staying in rural areas ,related to much diversity involved in and between individuals and communities (Guerin & Guerin 2012).
1) First topic chosen was wellness which is “a conscious, self-directed and evolving process of achieving full potential.” (The National Wellness Institute, para 3) What wellness means to me is being with my family, surrounding myself with your loved ones, or even being with the environment. To Indigenous people it is the exact same with their wellness with each other, or the wellness with their environment. Mental wellness in Indigenous is living a journey along the way being fulfilled in good health. This changed my thoughts because sometimes I don’t always see the good or surround myself in happiness which can create bad health for me.
This is important to understand when looking at Indigenous women, as culture encompasses both ethnicity as well as gender (Bogo, 2006, p. 35). I have some cultural competency for women, seeing as I am a woman, and although I have a relatively little understanding of an Aboriginal woman’s culture at this point, it is important that I acknowledge that for all persons, including Indigenous women, no one’s culture is congruent for every single member of the group. Therefor, in order to gain cultural competency in a way that does not assume a universal experience, Bogo (2006) suggests the importance of taking a stance of naïveté so that the participant can tell the worker about their own culture (p. 38). This will also help to develop a non-judgmental stance, if one comes into their practice without assumptions. In his article, Michael Anthony Hart discusses the importance of having a non-judgmental stance in Aboriginal culture, as he says it “limit[s] a person’s self determination” (1999, p. 99).
Secondly, the customary health beliefs of the aboriginal populace are interrelated with numerous characteristics of their customs such as kinship obligations, land policies, and religion (Boulton-Lewis, Pillay, Wilss, & Lewis, 2002). The socio-medical structure of health beliefs, which the aboriginal people...
0.8% of the overall Federal health expenditure in 2009 which was spent on Aboriginal health. The overall wellbeing of an individual is more than just being free from disease. It is about their social, emotional, spiritual, physiological as well as the physical prosperity. Indigenous health issues are all around us, but we don’t recognise because it doesn’t affect us, but this issue is a concern to Indigenous Australia and also to modern day Catholics in Australia The statistics relating to Indigenous health is inexcusable, life expectancy is at an all time low, higher hospilatisation for avoidable diseases, alerting rates of deaths from diabetes and kidney disease. This issue is bigger than we all think, for example 13% of Indigenous homes
Ed. Shelagh Rogers, Mike DeGagné, Jonathan Dewar, and Glen Lowry. Ottawa, Ont.: Aboriginal Healing Foundation, 2006. Print.
In order to understand the impact of colonisation on Aboriginal health; it is important to recognize their worldview or set of beliefs on health (Tilburt, 2010). They practice a “holistic” approach unlike the Western Biomedical model where health is centred on biological functioning (Lock, 2007). According to this model the essence of being healthy relies on the mental, spiritual and social well-being rather than the absence of an illness (Hampton & Toombs, 2013). It is closely linked to spiritual and environmental factors; the heart of which is country, tradition and kinship. Land is a source of identity and spirituality for indigenous people (Hampton & Toombs, 2013). Kinship manages connection to land as well as ceremonial obligations and interpersonal relationships (Hampton & Toombs, 2013). For Aboriginal and Torres Strait Islanders a healthy person consists of physical and spiritual elements. It’s evident that colonisation eroded the structures upon which Indige...