Social control in this context could either be in a formal (law) or informal (norms) sense. Play in relation to clubbing is more of an enjoyable activity as also shown in the earlier part of this chapter. In this sense, clubbing and the activities attached to it are related to how play takes place as a result of the flexibility seen from how social control is exerted in people’s actions (Buckley & Kenney, 1995). However, contradictory to the argument of Buckley and Kenney (1995) that play is embedded in rituals, specifically in the context of their study on Pentecostal service in Northern Ireland, it was seen in this research on clubbing in Baguio City that rituals are part of the play. Meaning, rituals are observed as component of play. Although …show more content…
The presence of processes or rituals that generally constituted clubbing, it was seen that a ‘pre-party’ or ‘pre-drink’ happens before people go clubbing. Georgia mentioned that this ritual of pre-drinks is really observed and practiced by clubbers. He said that there are popular establishments in Baguio City that clubbers visit first to drink two to three bottles of beer before going to clubs. She knows this because she is a regular customer and was a former employee of one of these popular establishments in the city, called Zola, where clubbers frequently go for pre-drinks. To maintain the role of the establishment as a preliminary place for clubbers to ready themselves, Zola even offers a promo wherein if the customer presents the receipt from Zola in another club, they will waive the entrance fee of one person from the group when they go to another club called Ampersand. When my friends and I went for data gathering, we went to Zola and other establishments to grab some drinks and we got the discounted promo. Moreover, I was able to prove this based on my observation that most of the customers in the establishment where we had our preliminary drinks were the same people whom we saw at the club where I did my ethnographic …show more content…
This relationship becomes a negotiation of gender exemplified through the affirmation of being either a male, female, or part of the group known as lesbians, gays, bisexuals and transgenders, queer (LGBTQ). Negotiating gender is then seen in a field where they can more or less freely express their identities. However, a struggle is seen because of the way in which these identities are stereotyped and judged by the Other. When I asked Georgia the dynamics of gender in clubs that he observes and experiences, particularly as a transgender woman, he mentioned
There are many nightclubs in the city of San Francisco and throughout the Bay area. There is two different kind of nightclub. One is the high-class nightclub, which the cover charge is more expensive, tight security and the nightclub itself is more exclusive. The other one is the lower class club, which all people can enter and the security is not that tight. Nowadays, most nightclubs are the same. Nightclub used to be for people to meet their friends and having fun together but nowadays many people misuse nightclub as a place for using drug. I never like to go to nightclub because the place is very noisy, dark and lastly drugs are often involve in nightclub.
In an effort to legitimize all subcategories of sexuality considered deviant of heterosexual normatively, queer theory acknowledges nontraditional sexual identities by rejecting the rigid notion of stabilized sexuality. It shares the ideals of gender theory, applying to sexuality the idea that gender is a performative adherence to capitalist structures that inform society of what it means to be male, female, gay, and straight. An individual’s conformity to sexual or gendered expectations indicates both perpetration and victimization of the systemic oppression laid down by patriarchal foundations in the interest of maintaining power within a small group of people. Seeking to deconstruct the absolute nature of binary opposition, queer theory highlights and celebrates literary examples of gray areas specifically regarding sexual orientation, and questions those which solidify heterosexuality as the “norm”, and anything outside of it as the “other”.
Raves are often thought of as a “religious experience” displaying the audience as a “dance tribe” causing these electronic dance music culture “as spiritualties of life” (St John 12). There is no denying that the rave consists of “cultures whose participants committed to an ethos most famously expressed as Peace, Love, Unity and Respect (PLUR)” (St John 3). These participants have reported life- changing experiences, transcendence, and even conveying anecdotes of “ascension and re- enchantment” (St John 3). According to Graham St. John, “ [the] rave exemplifies the cultural phenomenon of religion, particularly that which, Bastide regarded ‘instituant’ or ‘savage’ religion rather than the domesticated or ‘instituted’ forms associated with institutional religion,” (St. John 3). Essentially, the rave functions as a religious community but not in the traditional sense; the DJ is thought of as the shaman and the dance floor is the communita (St John 5). Additionally, both the “ecstatic” experiences and ritual framework of raves intensifies the sense of belonging and demonstrates communal characteristics. The ravers experience a reconnection endemic and is considered to be “tribal” by the participants (St. John 9-10). Furthermore, this tribal nature of the ravers allows them to experience a sense of connectedness and inner peace with themselves. When a raver described this feeling as stating, “The MDMA experience makes you perceive by a kind of intuition, the real essence of your being. It’s not something elaborated by your conscious or unconscious mind, it’s something you suddenly realize you know without any doubt. You know the truth because you have experienced it. Now that you know that you, me, everything is one, or God as you wi...
The stark expectations surrounding gender and sex of today’s society stem largely from a need to seek use of exclusionary language. Jacques Derrida, one of the many source contributors from which Judith Butler sought out to formulate Queer Theory as we know it today, pegged the idea that language is exclusionary in and of itself. His most commonly used example is that of “chair” versus “not chair”; how do you define a chair? If you were to look at a bench, a couch, a table, a swing, a bed- these things are “not chair”. Similar to this example is the situation that society forces every individual born into it to face- “male” and “not male”, or “female” and “not female”. Fausto-Sterling approaches this issue from a unique perspective that utilizes both her knowledge as biologist (looking towards the cellular basis of “sex”) paired with her self-proclaimed feminist perspective. Her perspective on a more sensible system of sex was initial...
Gender and sexuality are terms that people use when talking about their desires and to communicate
Well what is gender and what do we mean by gender roles? “Gender describes the socially-constructed roles and responsibilities that societies consider appropriate for men and women” (World Health Organization). All people on earth are affected by gender and the stereotypes that surround it. A person should be able to choose who they want to be and not be scared. Things are changing. According to the Fifth Circuit Court of Appeals, “same-sex sexual harassment extends to where the victim is singled out due to failure to conform to accepted gender stereotypes” (Parker Poe Adams & Bernstein LLP). This is very important for everyone to know and understand. It allows people the ability to express themselves in any way they choose, without the anxiety or fear of being harassed for their decisions because they are a certain gender. This has only o...
For instance, in the movie Billy Elliot, there is a boy struggling between his love for dance, and his fathers expectations of him. Billy's father wants him to continue with his boxing classes (though he is poor at it), but he sneaks off to ballet classes, where he feels more comfortable.... ... middle of paper ... ... There is more to gender expression, gender identities and biological sex that can be seen.
In this article, Shaw and Lee describe how the action of labels on being “feminine” or “masculine” affect society. Shaw and Lee describe how gender is, “the social organization of sexual difference” (124). In biology gender is what sex a person is and in culture gender is how a person should act and portray themselves. They mention how gender is what we were taught to do in our daily lives from a young age so that it can become natural(Shaw, Lee 126). They speak on the process of gender socialization that teaches us how to act and think in accordance to what sex a person is. Shaw and Lee state that many people identify themselves as being transgendered, which involves a person, “resisting the social construction of gender into two distinct, categories, masculinity and femininity and working to break down these constraining and polarized categories” ( 129). They write about how in mainstream America masculinity and femininity are described with the masculine trait being the more dominant of the two. They define how this contributes to putting a higher value of one gender over the other gender called gender ranking (Shaw, Lee 137). They also speak about how in order for femininity to be viewed that other systems of inequality also need to be looked at first(Shaw,Lee 139).
In our present world, people understand and view gender in different perspectives, or “lenses.” The idea of gender that we see specifically in our present society today is very extensive compared to what it was years ago. We see a variety of different kinds of gender, whereas only years ago it was two: male and female. Personally, I have seen this in our society because I have met people that identify as many different genders that aren’t specifically just male or female. The word “gender” holds an important place in our language, specifically in today’s society, because it has determined who we are, how we identify ourselves, and ultimately our roles in society.
Some of society today has luckily overcome the definitions of men and women, allowing people to form their own identities, but this is not without much conflict. Women experienced a great deal conflict to be seen as equals to men in the workplace. Homosexuals have stepped out of society’s gender expectations, producing their own controversies and disagreements. The traditional gender roles of “Shiloh” and “Boys and Girls” are from the past, and many steps have been made past them, but society still holds on tight to portions of those established ways. Still, conflict will always occur where ideas diverge.
Gender refers to psychological and emotional characteristics that cause people to assume, masculine, feminine or androgynous (having a combination of both feminine and masculine traits) roles. Your gender is learned and socially reinforced by others, as well as by your life experiences and g...
Gender is a socially constructed phenomenon, and how acceptable one’s relationship is determined by society’s view of gender roles. Because the majority of the population is characterized as heterosexual, those who deviate from that path are ...
Club culture has become a notable area of study for two main reasons. Firstly because of the ever increasing scale of its appeal in modern society, and secondly because of the largely negative social reaction it has received from the media, police and the government. This led to a major moral panic surrounding rave culture, with key debates centring on the culture's relationship with the illegal drug ecstasy.
In the face of a homophobic society we need creative and critical processes that draw out the complexity of lesbian lives and same sex choices, not a retreat into the comforting myths of heroines and unfractured, impeachable identities
Gender and sexuality are terms that people use when talking about their desires and to communicate with others. People may find a community online or through workshops to talk with others who understand what they are going through. There are different ways people convey their sexuality either, by the way they dress, act or by which gender they believe they identify