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Samba and Brazilian national identity
Essay on brazil for 7th std
Essay on brazil for 7th std
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As a nation, Brazil has a long and eventful history, involving both its post-colonial status as an ex-member of the Portuguese imperial regime and the long term history of its pre-colonial indigenous tribes. Borrowing from information provided by Boris Fausto, a professor at the University of Sao Paulo in his book A Concise History of Brazil, it is clear that Brazil is a country confused in its post-colonial identity. While colonialism brought massive wealth and prosperity to a nation that is rich with resources, the question of the treatment of the remaining indigenous tribes remains a deep-rooted issue for many Brazilians. The 500th birthday of modern-era Brazil was celebrated in 2000, recognizing April 1500, the date that the first Portuguese explorer, Pedro Alvarez Cabral, first landed on Brazilian shores on the north-east coast of Bahia (Fausto). Like many post-colonial countries, Brazil’s official “birth” is only representative of the date that Europeans arrived, not taking into account the fact that many Amerindians already inhabited the vast nation. Nonetheless, following the year 1500, the Portuguese established Brazil as a major trade route and economic zone for the cross-Atlantic European trading companies, as plantations and economic enterprises began to spring up across the lands. Some of the major economic advantages found in the land’s resources were sugar and tobacco plantations, wood and gold, which was in plenty of supply especially in the 17th century (Fausto). With the growing number of plantations also brought a significant amount of slave trade from Africa, a situation which contributes to the complicated identity that has existed throughout history for Brazilian citizens. The Portuguese were able to manage... ... middle of paper ... ...razil over the centuries. Brazil’s overall culture is one that celebrates dance, music, and diversity. The nation is notorious for being the mother of the Samba, a traditional dance that is often affiliated with all types of Brazilian music and celebration. The key aspect to Brazilian culture, at least at the level of the general population, lies in community and family ties. This is seen in particular in the lives of those living in the favellas, Brazil’s famous poorer areas often referred to as “slums” where large family households are cherished but also unavoidable due to economic circumstances. We learn from Britannica that “this traditional system of kinship ties depends on a certain degree of wealth and stability for its preservation, and it is no longer as strong as it once was, given the increased mobility and urbanization of the Brazilian people” (Momsen).
In Samba, Alma Guillermoprieto describes the Carnival celebrated every year in Rio de Janeiro, Brazil and explores the black cultural roots from which it takes its traditions as well as its social, economic, and political context in the 1980s. From her firsthand experience and investigation into favela life and the role of samba schools, specifically of Manguiera, Guillermoprieto illustrates a complex image of race relations in Brazil. The hegemonic character of samba culture in Brazil stands as a prevalent theme in numerous facets of favela life, samba schools, and racial interactions like the increasing involvement of white Brazilians in Carnival preparation and the popularity of mulatas with white Brazilians and tourists. Rio de Janeiro’s early development as a city was largely segregated after the practice of slavery ended. The centralization of Afro-Brazilians in favelas in the hills of the city strengthened their ties to black
Slavery as it existed in colonial Brazil contained interesting points of comparison and contrast with the slave system existing in British North America. The slaves in both areas had been left with very little opportunity in which he could develop as a person. The degree to which the individual rights of the slave were either protected or suppressed provides a clearer insight to the differences between North American and Brazilian slavery. The laws also differed greatly between the two areas and have been placed into three categories: term of servitude, police and disciplinary powers, and property and other civil rights.
Brazil was and still is a country where the wealthiest live side by side to the poorest of the poor, conservative traditions exist side by side with extreme liberals, extreme beauty with grotesque ugliness, In an attempt to join these elements together the tropicalistas adopted many musical genres such as samba, frevo, Jovem Guarda, choro, bolero, Anglo-American pop and rock, and avant-garde art music, molding them all together to a single unit. The process the tropicalistas went through to create their songs has been called “cultural cannibalism” (Perrone, Dunn
Like many Latin American countries, Brazil was originally inhabited by over two thousand distinct Native American tribes who’s history goes back over 10,000 years. However, they left scarce written records, hence little is know about them. Even so, today, Brazil is home to the largest population of un-contacted people in the world. During the age of colonization, Portugal flourished as it expanded its territories in both Africa and India. Yet, competition among colonizers increased as Portugal continued to zero-sum vie for territory against Spain. Pope Alexander VI fearing trade wars between two Catholic countries, declared in the Treaty of Tordesillas that newly discovered land, outside of Europe, to the west of the antemeridian* line to be considered Spanish and east Portuguese. Yet, unbeknownst to Pope Alexander VI, Brazil jettisoned into the Atlantic well beyond the antemeridian. In 1500 CE Portuguese’s explorers made first contact in Brazil and claimed it for Portugal.
Mattoso, Katia M de Queiros: To be a slave in Brazil 1550-1888 (New Jersey, 1986)
The setting for Stanley J. Stein's book Vassouras takes place in one of the most unique environments in the world. Housing large tracts of virgin rain forest, Vassouras represents the ideal climate for the coffee cultivation that has come to dominate Brazilian agriculture, and during the latter half of the 19th century proved as the foremost region for coffee growing in the world. However, by the beginning of the 20th century, Vassouras had declined as a major coffee producing region, and its decline demonstrates important aspects of Brazilian cultural and economic life. Vassouras ultimately lost its affluence as a coffee producer because of the destructive and ineffective agricultural practices of its farmers and the crumbling of the slave-based society that served as its dominant labor force. The experience of Vassouras also demonstrates larger themes in Latin American economics at the end of the 19th century.
In the favela of São Paulo, Brazil, 1958, Carolina Maria de Jesus rewrote the words of a famous poet, “In this era it is necessary to say: ‘Cry, child. Life is bitter,’” (de Jesus 27). Her sentiments reflected the cruel truth of the favelas, the location where the city’s impoverished inhabited small shacks. Because of housing developments, poor families were pushed to the outskirts of the city into shanty towns. Within the favelas, the infant mortality rate was high, there was no indoor plumbing or electricity, drug lords were governing forces, drug addiction was rampant, and people were starving to death. Child of the Dark, a diary written by Carolina Maria de Jesus from 1955 to 1960, provides a unique view from inside Brazil’s favelas, discussing the perceptions of good
In the past years, Brazil has celebrated itself as a great economic performer with emerging markets and increasing influence on the international stage. However, in 2013, Brazil was paralyzed by huge demonstrations expressing deep discontent with their governments’ performance. In this paper, I look at the sudden onset of the protest and the absence of it in the previous years. I will argue that despite these protests, the government of Brazil maintains a hegemonic culture that propagates its own values and practices. Brazil experiences the process of modernization from the above, which does not quite reflect the demands of the lower class. Using Brazil as an example, I will expand on how the political leadership establishes and maintains its control.
At the beginning of the twentieth century, Rio’s population exceeded one million, a quarter of the inhabitants foreign-born. The years between 1920 and 1960 are considered by many to be Rio de Janeiro’s “golden years”. Reasons for this include the sudden population boom, overall increased trade with the U.S. and Europe, Brazil’s participation in the 1920 summer olympics, as
In the 1500s Pedro Alvares Cabral landed on Brazil, previously a inhabited by tribal nations, and claimed the land in the name of Portugal. Brazil remained a Portuguese colony until September 7, 1822 when it declared its independence becoming the Empire of Brazil making the nation a constitutional monarchy with a parliamentary system. In early 1964, a Military junta took control of the nation until it fell in 1985 further changing the structure of the nation, and finally in 1988 a formal constitution was created enacting 26 states encompassing its boarders. Throughout the history of Brazil, the nation was never able to fully immerse itself in the international market and expand its economy, until today. Latin America has not had the best of luck when it comes to economic development and many nations in Latin America have similar issues when it comes to economic and societal development, and many of these issues are cause by the same things. For example, before the military coup in 1964 Brazil was in massive amounts of debt to international partners, however, during the military rule the payment of this debt was halted so the trust and economic backing of countries stopped with the payments. Many plans have been enacted after the fall of the military control to reverse the economic downfall that occurred in the country and continent in the 20th century and especially in the 1980s, the lost decade. In Brazil alone, there have been at least seven economic plans to reverse the economic hardships of the country, from the Cruzado Plan to the Real Plan, none seemed to work. However, in the past decade the Brazilian economy has seen an amazing increase and the condition of life of the people in the nation has increased with it. The quest...
Brazil is a vast country in South America that has experienced extreme wealth and income disparities since its independence in 1822. The uneven income distribution, combined with several other factors, is what accounts for millions of civilians living in impoverished conditions. The Northeast is the country’s most afflicted region, with an estimated 58% of the population living in poverty and earing less than $2 a day. The systemic inequality as well as lack of development and modernization has generated chronic poverty that has had detrimental effects on society in northeast and ultimately weakens Brazil.
After the slavery abolition in 1888 and throughout the 20th century, Africa figured relatively low in Brazil’s foreign policy agenda, which have mostly focused in the relations with the global powers such as the United States and European countries. This configuration started to change significantly in the early 2000s, when the improved macroeconomic situation of Brazil coincided with Africa’s economic revival. The turning point was, with no doubt, under former President Lula’s mandate (2003-2010).
The mass of almost one hundred thousand is edgy. The night is hot, humid, and alive with a feeling in the air so palpable you can almost trace it with your finger. The bleachers are filled to maximum capacity, along a mile-long stretch of paved roadway adjacent to an old brewery. People from all races, classes, and countries are celebrating together at the culmination of the orgiastic, pre-Lenten, hedonistic festival of Carnival. Soon, the first marchers proceed down the corridor to the booming cacophony of bass, snare, and friction drums. The rattling of tambourines, bells, and scrapers add flavor and accent. Like a bird set free, the singing cavaquinho (ukulele) emits its high pitched cries, adding to the frenzy. The marchers and dancers, with their quick, physical movements, undulating hips and heel steps, embody the living sound. It is time for the annual celebration once again in Brazil, time for Carnival, a time once again for the ultimate physical expression of joy: Samba.
In 1822, Brazil became a nation independent from Portugal. By far the largest and most populous country in South America, Brazil has overcome more than half a century of military government to pursue industrial and agricultural growth and development. With an abundance of natural resources and a large labor pool, Brazil became Latin America's leading economic power by the 1970’s.
“A formal public commitment to legal racial equality, for example, had been the price of mass support for Latin American’s independence movements. In the generation following independence, the various mixed-race classifications typical of the caste system were optimistically banished from census forms and parish record keeping.” This was meant to make all slaves citizens, equal to all other citizens. Slavery receded in Latin America, except in non-republican Brazil, Cuba, and Puerto Rico. However, Brazil’s pursuit of independence was the least violent and provoked the least amount of change. The case of Brazil suggests that retention of colonial institutions such as monarchies lent to stability. “Brazil had retained a European dynasty; a nobility of dukes, counts, and barons sporting coats of arms; a tight relationship between church and state; and a full commitment to the institution of chattel slavery, in which some people worked others to death.”