Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Descartes on god not existing
The essence of the spirit
Descartes on god not existing
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Descartes on god not existing
In many works of literature, there can be some sort of character that either an individual or a society looks up to in regards to being a “supreme force”. This dynamism can help individuals overcome a sense of who they are and what their purpose is in life. According to Descartes, God’s essence, although not physically in character, is engraved within each and every one of us; that is, we all obtain some sort of spirit of God within our physical well being. The relationship held between God and oneself as an existent is that, physically, we are here on this planet and we obtain to essence of God’s spirit in different ways. That being said, even though God is not physically with us, his spirit is engraved within us, and therefore we all carry the essence of God and portray a sense of his disposition. The divine essence is important because although we do not see it, we need it, and others need it as well. Therefore, while we carry the essence of the divine, we can help others and interact with others on the basis of God’s essence that is spiritually with us. Nevertheless, we embody some aspect of God’s soul. Subsequently, it is important to remember and appreciate that aspect because our actions, our words and our well beings portray a principle of God, and we do not want to alter that essence negatively.
For Descartes, it is stated throughout the book, and on behalf of his own beliefs and interpretations, that God is infinite, and that God’s essence is engraved within each and every one of us. This being said, we all obtain some aspect of God’s spirit within our physical bodies. Descartes furthers this by stating that our own existence is a reflection of God’s existence and that God depends on his people each and every moment....
... middle of paper ...
... each and every one of us; that is, we all obtain some sort of spirit of God within our physical well being. Nevertheless, we embody some aspects of God’s soul, and it is very important to remember and appreciate those aspects that we obtain because our actions, our words and our well beings portray a principle of God, and we do not want to alter that essence negatively. We are God’s masterpieces, he has painted each and every one of us like a special picture, and we obtain different attributes that help define and shape who we are, as well as helping define others, and quite possible, the society in which we live in.
Works Cited
Descartes, René, and Donald A. Cress. Discourse on method and Meditations on first philosophy. 4th ed. Indianapolis: Hackett Pub., 1998.
Buber, Martin, and Walter Arnold Kaufmann. I and Thou. New York: Charles Scribner's Sons, 1970.
In this paper, I will explain how Descartes uses the existence of himself to prove the existence of God. The “idea of God is in my mind” is based on “I think, therefore I am”, so there is a question arises: “do I derive my existence? Why, from myself, or from my parents, or from whatever other things there are that are less perfect than God. For nothing more perfect than God, or even as perfect as God, can be thought or imagined.” (Descartes 32, 48) Descartes investigates his reasons to show that he, his parents and other causes cannot cause the existence of himself.
This idea begins the philosopher’s ongoing discussion on the body and the mind. The first thing he must do is prove he exists beyond a doubt. Descartes declares, “If I convinced myself of something then I certainly existed” (4). This idea rests on the ability of his mind, if he did not actually exist, he would not be have any sort of mental activity. From this early point in the text, Descartes foregrounds the superiority of the mind. As Blackburn puts it, “he is forced to recognize that his knowledge of his self is not based on knowledge of his embodied existence” (20). For Descartes, the ability the think defines the self (the mind/soul)– he cites thought as the one thing that cannot be separated from him. He believes if he stopped thinking he would stop existing. His ability to think sustains him, at this point in his meditations he is only a mind, his mental existence is the only thing he has
Rene Descartes meditations on the existence of God are very profound, thought-provoking, and engaging. From the meditations focused specifically on the existence of God, Descartes uses the argument that based on his clear and distinct perception that cannot be treated with doubt, God does exist. In the beginning of the third meditation, Descartes proclaims that he is certain he is a thinking thing based on his clear and distinct perception, and he couldn’t be certain unless all clear and distinct perceptions are true. Before diving into the existence of God, Descartes introduces smaller arguments to prove the existence of God. For example, Descartes introduces in his argument that there are ideas in which he possess that exists outside of him. Utilizing the objective versus formal reality, Descartes states “If the objective reality of any of my ideas turns out to be so great that I am sure the same reality does not reside in me, either formally or eminently, and hence that I myself cannot be its cause, it will necessarily follow that I am not alone in the world, but that some other thing which is the cause of this idea exists” (29). In other words, the ideas of objective reality that resides in Descartes can potentially only come from a supreme being, which is God; God possess more objective reality than he does formal reality. We as humans, as Descartes states, are finite substance, and God is the only infinite substance. The only way for us as a finite substance to think of an infinite substance is possible if, and only if, there is an infinite substance that grants us the idea of substance in first place. After these smaller arguments, Descartes states that while we can doubt the existence of many things, due to the fact that ...
After settling that God exists in his first few passages, Descartes adds that God is the perfect being. Due to the fact that he understands what a perfect being is, than God must be a sovereign being. Similar to his triangle theory that it is not a necessity to imagine a triangle. It is not a necessity to imagine a perfect being rather a thought that has run through our mind. The triangle as imagined and conceived has three sides and a hundred and eighty degree angles as always. It is imperative that these characteristics are always attributed to the triangle, likewise the attributes of a perfect being are placed on God.
Descartes, Rene. Discourse on Method and Meditations on First Philosophy. Trans. Donald A. Cress. 4th ed. N.p.: Hackett, 1998. Print.
Next, in the fourth meditation, which leads into Descartes’ thoughts on himself in God’s view. It is important to compare the third meditation. A second point of view of not just an idea, but now Descartes himself. He asks why a perfect being such as God does not make a perfect being like Descartes himself. He questions why he is not perfect in that sense.
Descartes, Rene. The Philosophical Writings, tr. John Cottingham and Dugald Murdoch. Cambridge: Cambridge University Press, 1985.
Once Descartes recognizes the indubitable truth that he exists, he then attempts to further his knowledge by discovering the type of thing that he is. Trying to understand what he is, Descartes recalls Aristotle's definition of a human as a rational animal. This is unsatisfactory since this requires investigation into the notions of "rational" and "animal". Continuing his quest for identity, he recalls a more general view he previously had of his identity, which is that he is composed of both body and soul. According to classical philosophers such as Plato and Aristotle, the key attributes of the soul involve eating, movement, and sensation. He can't claim to h...
Descartes, Rene. Meditations on First Philosophy. Translated by John Cottingham. Cambridge University Press: Cambridge. 1996.
In the Third Meditation, Descartes forms a proof for the existence of God. He begins by laying down a foundation for what he claims to know and then offers an explanation for why he previously accepted various ideas but is no longer certain of them. Before he arrives at the concept of God, Descartes categorizes ideas and the possible sources that they originate from. He then distinguishes between the varying degrees of reality that an idea can possess, as well as the cause of an idea. Descartes proceeds to investigate the idea of an infinite being, or God, and how he came to acquire such an idea with more objective reality than he himself has. By ruling out the possibility of this idea being invented or adventitious, Descartes concludes that the idea must be innate. Therefore, God necessarily exists and is responsible for his perception of a thing beyond a finite being.
Throughout the history of metaphysics the question, What is? has always been answered in an incomplete,unsatisfactory or complicated manner, but Spinoza tried to answer this question in an exceptional way simply by describing God and His essence. Based on Spinoza’s views, God’s qualities can be referred to as attributes and modes are merely affections of a substance. This paper will provide a detailed view of Spinoza’s key ontological definition of God as the only substance, his attributes, and their co-relations. The study goes further to explore the major scholarly argument between Spinoza and Descartes, in regard to their view of substance, and its attributes.
Rene Descartes decision to shatter the molds of traditional thinking is still talked about today. He is regarded as an influential abstract thinker; and some of his main ideas are still talked about by philosophers all over the world. While he wrote the "Meditations", he secluded himself from the outside world for a length of time, basically tore up his conventional thinking; and tried to come to some conclusion as to what was actually true and existing. In order to show that the sciences rest on firm foundations and that these foundations lay in the mind and not the senses, Descartes must begin by bringing into doubt all the beliefs that come to him by the senses. This is done in the first of six different steps that he named "Meditations" because of the state of mind he was in while he was contemplating all these different ideas. His six meditations are "One:Concerning those things that can be called into doubt", "Two:Concerning the Nature of the Human mind: that it is better known than the Body", "Three: Concerning God, that he exists", "Four: Concerning the True and the False", "Five: Concerning the Essence of Material things, and again concerning God, that he exists" and finally "Six: Concerning the Existence of Material things, and the real distinction between Mind and Body". Although all of these meditations are relevant and necessary to understand the complete work as a whole, the focus of this paper will be the first meditation.
In his Meditations on First Philosophy, Descartes states “I have a clear and distinct idea of myself, in as far as I am only a thinking and unextended thing, and as, on the other hand, I possess a distinct idea of body, in as far as it is only an extended and unthinking thing”. [1] The concept that the mind is an intangible, thinking entity while the body is a tangible entity not capable of thought is known as Cartesian Dualism. The purpose of this essay is to examine how Descartes tries to prove that the mind or soul is, in its essential nature, entirely distinct from the
Descartes, R. Les Meditations Metaphysiques. Ec. Tannery & Adam: Librairie Philosophique L. Vrin, vol. IX -1, 1982.