Friendship is key to a strong and worthwhile relationship with another individual. It comes to a certain point where an individual may change one’s life, as well as affecting another’s perspective on certain aspects and ideas of righteousness and qualities of oneself. The Epic of Gilgamesh focuses on one particular viewpoint in which the realization of growing up and finding wisdom within oneself is emphasized through Gilgamesh himself, and his relationship with his friend Enkidu. On the other hand, Gilgamesh is changed as a person at some point throughout the story where their friendship evolves, in which Gilgamesh’s unpleasant qualities are finally pushed aside. In order to defeat and withdraw his consequential actions, Gilgamesh slowly finds the courage to accomplish his long awaited goal to realize that wisdom has been underlied all along if it were not for Enkidu to benefit from the friendship they have formed, as well as the enrichment of transforming Gilgamesh into a better person before they even met.
In the beginning of the story, Gilgamesh is portrayed to be this awful ruler where everyone around him is affected by his actions and undesired personality. Although Gilgamesh was powerful and mighty to his country, his arrogance and “his lust leaves no virgin to her lover, neither the warrior’s daughter nor the wife of the noble.” Gilgamesh is also portrayed to be selfish in his ways of treating people with negative intentions and unnecessary battles, or he ends up engaging in the excessive usage of controlling authority towards other people. An instance where Gilgamesh’s ignorant actions shine through is when he interacts and meets with a prostitute, and ends up pursuing inappropriate things with her. When Enkidu finds ou...
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...l of his wrongful actions and soon realizes that when he dies, he will eventually be tortured and punished with consequences for his cruelty. The friendship they both had has benefited both parties in a way because of the fact that they learned a lot from each other. By learning from each of their own unique personalities and differences, they both changed each others’ lives by fixing the image and portrayal of negativity and loathing, and finally approaching to a more positive and ideal essence of human nature. Without Enkidu, Gilgamesh would still be the same person before he met him, and his attributes would never change into a more proper standing. Gilgamesh successfully finds wisdom in himself towards the end of the story, and as he reaches mortality, he is put into a more suitable position and is metaphorically placed to be an improved person and king.
Gilgamesh is restless, becomes fearsome of death, and stops having basic hygiene all because of Enkidu’s death . Without Enkidu Gilgamesh is nothing. When Gilgamesh and Jesus lose their followers/friend their life spirals out of control and they become more unstable than ever before.
The idealization of Gilgamesh success will help its ethical structure. However, in the beginning of the epic Gilgamesh was very arrogant by the gods and so the people of Uruk decide to teach him a lesson. They sent Enkidu. At first they were enemies and soon after they became friends during their dangerous journey. It has been a long time Gilgamesh needed a friend and we learned that in the epic they teach each other some lesson and their friendship grow stronger. They were now brothers and they both show some weaknesses but they teach each other how they can conquer it. During the whole journey Gilgamesh has truly changed for the better. So, the people of Uruk can learn from their ruler. They realize that the king has risked his life and that the people of Uruk ethical structure was created. They had specialized occupations and the most common work was architecture. They were the ones who build the strongest and tallest walls to make sure that the accomplishments of Gilgamesh will remain forever. The people of Uruk were also educated, they were the first city to ever discover literature and writing. Gilgamesh was amazed by his people and he was content with everything now since all he was worrying about was being immortal. Yet, his people and the creation they construct made Gilgamesh immortal. The structure of the community must also be equal since Gilgamesh is working hard for his people,
At the beginning of this passage, Gilgamesh and Enkidu calls each other “my friend” before the contents (line 11, 15). It is not only a sense of respect, but also an indication that they have been friends for a long time and already established strong friendship. When sentences as “[Said] Gilgamesh to [him,] to Enkidu” “Said Enkidu to him, to Gilgamesh” that follows the same style and template are presented, the similarities between the two heroes and the completion of dialogue are highlighted (lines 10-14). Besides friend, Enkidu is also Gilgamesh’s “companion” which described in the tenth line “Gilgamesh heard the word of his companion.” (line 19) Not just some friendship formed when people share same interest and talk with each other frequently, their relation are build up with more mutual experience and encouragement. The word companion means that Enkidu is fights along with and backs up Gilgamesh, granting Enkidu and Gilgamesh both powerful
Gilgamesh, feeling the fear of his own mortality, sets out on a journey to search for a way to preserve himself. Although the journey that he endures is much larger than life, Gilgamesh comes to realize that he can never achieve immortality. Before the creation of Enkidu, Gilgamesh is a man without an equal match. He is an individual with overwhelming power, and it is because of this that makes Gilgamesh a very arrogant person.
In the epic of Gilgamesh the friendship between Gilgamesh and Enkidu is very complex and necessary. Their friendship brings animal, human, and god together. Gilgamesh is changed by his friendship with Enkidu. He becomes a better person and a better ruler because of Enkidu. Enkidu’s life is enriched because of his friendship with Gilgamesh. Enkidu was created to balance out Gilgamesh, and he accomplishes this goal. The two men are very close, and love each other deeply. Both Gilgamesh and Enkidu benefit from their friendship.
Perhaps one of the main reasons the Epic of Gilgamesh is so popular and has lasted such a long time, is because it offers insight into the human concerns of people four thousand years ago, many of which are still relevant today. Some of these human concerns found in the book that are still applicable today include: the fear and concerns people have in relation to death, overwhelming desires to be immortal, and the impact a friendship has on a person’s life. It does not take a great deal of insight into The Epic of Gilgamesh for a person to locate these themes in the story, and even less introspection to relate to them.
The epic begins with the men of Uruk describing Gilgamesh as an overly aggressive ruler. "'Gilgamesh leaves no son to his father; day and night his outrageousness continues unrestrained; And he is the shepherd of Uruk, the enclosure; He is their shepherd, and yet he oppresses them. Strong, handsome, and wise. . . Gilgamesh leaves no virgin to her lover.'"(p.18, Line 23-27) The citizens respect him, but they resent his sexual and physical aggression, so they plead to the gods to alleviate some of their burden. The gods resolve to create an equal for Gilgamesh to tame him and keep him in line. This equal, Enkidu, has an immediate impact on Gilgamesh. When they first meet, both having never before met a man equal in stature, they brawl. "They grappled with each other, Snorting like bulls; They shattered the doorpost, that the wall shook."(p.32, lines 15-18) In giving Gilgamesh a real battle, Enkidu instantly changes him; having this equal gives Gilgamesh a sense of respect for another man. These two men fighting each other creates a serious mess, but they both end up without animosity toward the other.
The story itself reflects an image of the cultural situation in which it was conceived. One major difference between this ancient society and our own is the way in which we sustain our leaders. Gilgamesh's character, whether based on an actual person or not, is portrayed as a very powerful and proud person. He was created to be better and stronger than common man and he is favored by the gods. This portrayal of a super-human king indicates a deep respect for leadership by those who told this story. Likely, these people lived under the rule of a monarchy in which the King was the all powerful leader and lawmaker. In today's society though, it is not common for one person to have unlimited power. Our governments are designed to divide ruling power between numerous parties; in order to keep any one person from becoming all powerful. Today's society would not tolerate a king who could do as he pleases, even if he were a noble and just man. In the story, Gilgamesh's super-human strength and power are not always convenient to his subjects. "His arrogance has no bounds", and "his lust leaves no virgin to her lover," yet the people respect his authority. The supremacy of Gilgamesh in the story reflects the feelings toward leadership held by that society which created the story. The respect they had for an all powerful monarch is hard for us to understand today. Our society looks down on those who rule as dictators and labels them tyrants and enemies. It is odd to imagine living in a society where a king is to be respected.
In Gilgamesh, he fights Humbaba with Enkidu, his best friend. Humbaba is the guardian of the Cedar Forest who was assigned by the god Enlil. Gilgamesh doesn't fight for the world, but he has his own reasons. In the text, it states, “Even if I fail I will have made a lasting name for myself’’ (181). In other words, Gilgamesh's motivation to slaughter Humbaba is not just to get rid of evil but to let his people remember him. Gilgamesh is being selfish because if he's dead, Uruk won't have a ruler, which means Uruk will be out of control. The choice Gilgamesh makes causes him not to care about Uruk but only himself. However, the encounter of Enkidu's death has turned Gilgamesh into another person. He couldn't confront the truth that Enkidu has died. Enkidu was more than a best friend to him, he was a brother whom he loved. Because of his love for Enkidu, Gilgamesh builds a statue so everyone in Uruk will remember him. This demonstrates Gilgamesh changing from selfish to selfless. This change is part of Gilgamesh's transformations towards becoming a hero. Gilgamesh changes as a result of Enkidu's death. According to the text, it states, “Gilgamesh interferes in the lives of his subjects beyond his right as king”(175). This proves that Gilgamesh was bothering and annoying the people of Uruk. Gilgamesh is going to become king soon and he shouldn’t disregard or interfere with his subject’s private life.
Although Gilgamesh starts out cruel he develops into a very kindhearted man. He is extremely supportive of Enkidu and encourages him in various situations. When the men are fighting Humbaba Gilgamesh says, ã[you] will surpass all of them... a fri...
The Epic of Gilgamesh is an epic poem of a hero named Gilgamesh. Gilgamesh is seventy- five percent god and twenty- five percent human. Gilgamesh is a fierce warrior and is used to getting what he pleases whenever he wants, but he is not satisfied with all the things he has. Gilgamesh is lonely and wishes for a companion of some sort. The gods notice that Gilgamesh is starting to become too powerful for his own good and decide to create another being somewhat similar to Gilgamesh, but more powerful so that he is able to defeat Gilgamesh and bring him to his knees. They create a similar being named Enkidu. Enkidu starts off as just a very powerful being wondering the wilderness by himself. He, like Gilgamesh is lonely and wishes to find someone
In the beginning of the story we see Gilgamesh as a womanizer. His submissive behavior is driven by his own self-sufficiency. When Enkidu forces him to see the reality of his own vanity, Gilgamesh withdraws from his obsession and embarks on a new quest with Enkidu; one that will fill his other ego, his masculinity.
Gilgamesh was two thirds of a god who possessed beauty, a gorgeous body, and great amounts of courage and strength that surpassed all other humans. His greatness was established through the wonderful walls he built around Uruk, a rampart, and a temple for Anu and Ishtar (Gilgamesh & Sandars, 61). Enkidu on the other hand was initially an uncivilized man created by the goddess of creation, Aruru. His appearance was strictly barbaric with his long hair and hairy body, whose innocent mind knew nothing of a civilized human culture (Gilgamesh et al., 62). He ate grass and lived among the other animals in the woods until a trapper spotted him while trying to catch his game and noted to his father that he “was the strongest man in the world [and] is like an immortal from heaven” (Gilgamesh et al., 62). The trapper indicated his feeling of inferiority to Enkidu in the woods as he says he is afraid of him. One could say that Enkidu rules the woods of the uncivilized just as Gilgamesh rules over the city of Uruk; over the civilized. Both men are characterized as powerful, strong men in their domain yet Gilgamesh is in fact stronger and more powerful than his brother, Enkidu whom he calls his servant, fore he is the king of Uruk and is two thirds god. Enkidu also dies halfway through the adventure the two have while Gilgamesh, who is afraid of death, goes on to find a way to live immortally. Though inferior to his king brother, Enkidu completes the other half of Gilgamesh: while Gilgamesh knows the ins and outs of the city he rules, he is not familiar with the woods or nature in the ways that Enkidu is. Though they are different from each other, they both hold parallels with one another by bringing out the best in each other, thus reasonabl...
Gilgamesh is an example of someone who had many flaws and faced many struggles but, in the end, changed his attitude and became a better person. In the beginning of Gilgamesh, he is described as doing whatever he wants and being juvenile in a way. For example, in the text it says, “he was their shepherd, yet powerful, superb, knowledgeable and expert, Gilgamesh would not leave young girls alone, the daughters of warriors, the brides of young men.” With his second half, Enkidu, they entered into the first step in becoming a hero according to Campbell, the separation, by going on an adventure. At this point in the story, Gilgamesh is very arrogant. While traveling to Cedar Forest, Gilgamesh tells Enkidu, “let me go in front of you, and your voice call out: ‘Go close, don’t be afraid!’ If I should fall, I should have won fame. People will say, Gilgamesh grappled in combat with ferocious Humbaba… ensure fame that will last forever.” Next is stage two, the initiation, of the Campbell’s hero journey. Gilgamesh undergoes a trail to begin his transformation, he must fight the Bull of Heaven. Gilgamesh’s supportive side is starting to show when he tells Enkidu that they will win if they fight together. After killing the Bull of Heaven, Gilgamesh’s confident attitude is shown once again. The next trial he faces is the death of Enkidu. He starts to show emotion when he says, “for you Enkidu, I, like your mother, your father, will weep on your plains… I will lay you to rest on a bed of loving care… and I myself will neglect my appearance after your death.” At this point his character has been greedy and then he showed his fear and supportive side. The last stage in the hero’s journey is the return. Enkidu’s death sent Gilgamesh on an adventure to fight death. From this adventure he learned his biggest lesson from Utnapishtim. He learns to appreciate life, and
After Enkidu's death, Gilgamesh comes to the realization that one day he too will succumb to the same fate as his friend.