The Effects of Laughter & The Human Connection
First of all, I have learned from my research that laughter is not the same as humor. Laughter is the physiological response to humor. In addition, laughter consists of two parts – a set of facial gestures and the production of a “ha-ha-ha” or a “ho-ho-ho” sound from our mouths. When we laugh, the brain pressures us to conduct both of these activities simultaneously. And, when we laugh heartily, changes can occur in many parts of our bodies including the arm, the leg, and trunk muscles.
Many researchers believe that the purpose of laughter is related to establishing and strengthening human connections. I am sure all of us have noticed that laughter creates attention and occurs when people are feeling comfortable with one another. Consequently, laughter creates a contagious reaction and the more laughter there is, the more bonding occurs within a group of people. A sort of human connection among strangers in a group situation results and forms what researchers call a “feedback loop” as the people within the group start to interact and a sense of freedom develops. We can use our classroom at The Women’s College as an example of the “feedback loop” model. Our instructor, Carol Zak-Dance serves as a stimulus while presenting her topic of discussion, next, a TWC student interprets her message as funny, then, another TWC student relates a funny experience, Carol acknowledges and responds to that student’s experience and contagious laughter follows, bonding among classmates occurs as a result, a sort of Comfort Zone develops, more bonding occurs; and, finally, everyone in the class participates and feels comfortable in becoming part of the group discussion.
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...ure out what makes you laugh and just do it! Watch funny movies and read the
comic strips.
• Surround yourself with funny people – be with them every chance you get!
• Develop your own sense of humor, become a comedian and by all means, laugh at
yourself!
• Be funny every chance you get as long as it is not at someone else’s expense!
Bibliography
Gruner, Charles R. (1997). The game of humor – A comprehensive theory of why we laugh, Chapter 7 (Superiority Theory & Relief Theory). New Jersey: Transaction Publishers.
Morreall, John (1983). Taking laughter seriously, Pages 61-65 (Incongruity Theory). Albany, NY: State University of New York Press, Albany Press.
Piddington, Ralph (1963). The psychology of laughter, Chapters 1 & 2. New York: Gamut Press.
Tamblyn, Doni (2002). Laugh and learn, Pages 36-43. New York: AMACOM Books.
“Morreall argues that, if we want to answer these questions, we shouldn’t focus on whether the joke happens to trade on a stereotype. Instead, he takes the primary problem with some humor to be that it involves disengaging from things with which we ought to be engaged.” (Morreall, 529)
This book is about so many things, it is hard to stay on one topic for any length of time. In order to focus on the laugh and laughing as a healing agent, I would like to look towards other influential writers and thinkers to tie together laughing and healing. First, let’s see what laughter is according to Meriam Webster: laughter- n. a cause of merriment. Using this simple definition, we can assume that laughter can come from any form of merriment or emotion like triumph, contempt, relief, and almost any other emotion there is. It is easy to picture in your head different underlying emotions in laughter; the sinister laughs of witches and ghosts, the insincere, fake laughs you hear after pointless, humorless attempts at jokes on the six o’clock news, to the silent laughs of mimes and clowns that fill the people around them with a happy feeling. These are all examples of what laughter is and how it is used. But why do we do it? What in nature created the laugh and made it so successful?
Humor, as a creative effort, has been respected throughout the world, I’m sure, since the beginning of spoken language. There is nothing in the world like conjuring up a joke or some other anecdote that sends a group of people off into a fit of laughter. In fact, throughout time, people have attempted to make humor at least some part of their professional career. Court jesters made the royalty of the castle laugh at his foolish behavior. Playwrights have included humor in their tragic works to provide some comedic relief from all of the terribly sad events. Today is no different. The sheer number of careers available for those interested in making people laugh for a living reflects our society’s great appreciation for novel humor. Comedians, book writers, columnists, actors, television and movie writers, cartoonists, and musicians all attempt to add some laughter to peoples’ lives on a daily basis.
The therapeutic use of humor can be loosely defined as any activities that use the positive emotional responses associated with humor, smiling and laughter to specifically benefit one or more clients’ social, emotional, physical, cognitive or wellness domains. Using humor, therapeutically, involves establishing specific desired outcomes for a client which are facilitated by the use of humor and related techniques. Dattilo & McKenney, (2011) define the therapeutic use of humor when “specialists and others use humor in practice, they play for it to lead to specific therapeutic outcomes”. They emphasize the use of evidence based practice and a goal oriented approach as essential in using humor for therapeutic purposes. Similar to other techniques used, Therapeutic Recreation is using humor to achieve client-established goals requires a systematic approach that harnesses the medicinal benefits of the involved and evoked behaviors.
Raskin (1985) introduces his approach as being concerned with ‘verbal humor’, but his analyses are based on all types of humor conveyed in language, that is, our ‘verbally expressed’ humor. The widely-cited general theory of verbal humor (Attardo, 1994), which we have not space to discuss here, is about humor expressed in language, not merely humor dependent on specific language devices. To complicate matters further, Norick (2004) uses non-verbal to describe jokes which cannot be effectively conveyed in written language, since they are dependent on audible material (e.g. tone of voice) or on non-linguistic devices such as gestures; ‘verbal’ jokes would then be those which can be expressed successfully in writing. In this chapter, we will stay with the terms outlined earlier: anything conveyed in language is ‘verbally expressed humor’; ‘verbal humor’ is dependent on language-specific devices, ‘referential humor’ is based solely on meaning.
Although modern science has allowed us to develop many complex medicines, laughter is still the strongest one available in the real world and in the book. Laughter proves to be a strong medicine in more ways than one and is completely free, allowing anyone to use it at anytime. It allows us to connect socially with people, it can be used as a way of overthrowing power, and it is good for your health. As Randle McMurphy showed in the novel, One Flew Over the Cuckoo’s Nest, laughter can lighten the mood in the darkest situations.
Laughter is an interesting topic. Mainly because of the lack of thought that goes with it as to why we laugh. In an article titled Laughter: An Essay on the Meaning of the Comic by Henri Bergson, the theory behind why things are funny is explored. He mentions many different things in his article pertaining to the comic, however, there are a few that stand out more than others. He talks directly about the fact that things are only funny if they relate to humans. Then he touches on the idea that accidents are funnier than planned events. Finally, he speaks on laughter being directly related to social setting. The 1992 film Noises Off is a perfect demonstration of everything that Bergson writes about. Henri Bergson’s essay on laughter is perfectly supported by the film Noises Off.
In conclusion, Merrill Markoe portrayed high comedy using witty humor along with situational irony in the short story “A Conversation With My Dogs”. She does this while also reaching the moral of the story, which is that with some people or animals you have to be super specific or else they won’t understand what you are trying to say. I have experienced this with some people, including my mom who is often focused on her work. The combination of witty humor and situational irony makes the audience
Laughing is resorted to in times where we need to laugh. It’s an escape from reality, its comfort, its fear. Laughing subdues any emotion that is too high strung in our system. It lets it vapor out in a melancholy form that helps us cope with problems that no one else can really understand and help us with. In One Flew Over The Cuckoo’s Nest it allowed emotional tension escape from the patients and made nurse Ratched lose her ward.
There have been many theories over the years as to why we laugh. Freud suggested that during laughter, you discharge pent-up psychic energies. In a theory by V.S. Ramachandran, we laugh to alert others in the social group that an anomaly, whatever it is we are laughing at, is inconsequential. For example, if someone falls and is not hurt, we laugh to signal to others that the person is all right. The theories vary greatly, but there are so many attributes to the phenomenon o...
3. Apte, Mahadev L. Humor and Laughter: An Anthropological Approach. Ithaca, NY: Cornell UP, 1985.
Therefore, laughter therapy can be a series of cognitive-behavioural therapies that helps to make physical, psychological, and social relationships healthy and ultimately improves the quality of life (Ko and Youn 2011). It has taken a very long time for laughter to become a recognized medical therapy. Dr. William Fry of Stanford University School of Medicine developed a theory of laughter therapy, and found that humour and laughter produced natural painkillers in pituitary, such as endorphins, improved blood circulation, and decreased stress (Fry and Salameh
Never forget to laugh. "If you can laugh at it, you can survive it" (Cosby). Life is difficult for everyone. It is how people deal with these strives and struggle is what matters. Sometimes, the best way to get a break from the hardships of life is to simply laugh with friends and family. It’s a Balance process. Some people can be caught up in life’s problems and forget to laugh. Laughter is the mental medicine for life. Laughter supports the health of the body. Laughter can break up the quietness in a room. Laughter can change the room from black and white to a rainbow of colors. Laughter is a result of looking at something in a positive light. Is the glass half empty or half full? Whatever the circumstance, never underestimate the power of a good giggle. Never forget to laugh.
Similar to many other lively pleasures, humor can only be experienced if it resonates with a person. Without some kind of comprehension, there cannot be any type of reaction. Only once an outlandish statement, inappropriate remark, or unexpected situation, is remotely understood will a person be able to label it comical or sober. Since there are billions of people worldwide with their own languages including it’s respective idioms, euphemisms, the age old saying of “there is truth in every joke” applies to each culture individually.
If there is one way to bring a smile to someone’s face, it is laughter. Funny jokes, comical stunts, sarcasm- Every person is different when it comes to what makes them laugh. Some find dry humor comical. Others think sarcasm or joke-filled ranting are the best. ‘Comedy’ is such a broad term, broad enough to allow everyone to find something they find comical. In fact, ‘comedy’ includes a specific type of drama, one where the protagonist is joyful and happy endings are expected. Comedy is like a drug; it allows you to escape reality. When we say the word ‘comedy’ in the present, we are generally referring to a type of performance which provides humor. However, in its broadest sense, comedy has only one purpose: comedy makes people smile and