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The nature, beliefs, and practices of religious life among slaves
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The nature, beliefs, and practices of religious life among slaves
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English Narrative: John Williams’ Religious Account of the Deerfield Raid
Reverend John Williams’ narrative on the Deerfield raid (1704) is an informative account on what this experience entailed for him; although, while one may think that his narrative would be mostly focused on the actual raid and what occurred to him as a captive, the primary focus of Williams’ narrative was largely based on his views on Catholicism and his extreme hatred for this religion (pg. 91). In essence, most of his narrative was an anti-Catholicism rant describing how blasphemous the religion is and how though there was numerous opportunities to change his faith through forced measures while being a captive, he never faltered, choosing death over all else (pg. 91).
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“In 1659, both Joseph-François and his eldest son Zacharie-Francois, spent several years as captives among the Iroquois” (pg. 206). Because of their captivity, this allowed them to “familiarize themselves with the language and customs of the natives” thus enabling them “to collaborate with Native warriors”, when necessary (pg. 206). Joseph-François was maltreated during his two year captivity. Often he would be at the “risk of being buried alive” and due to his treatment from the Iroquois, he unfortunately suffered “a crippled hand” (pg. …show more content…
There was large fires, shots that rung everywhere and overall sense of death that surrounded the raid (pg. 229). Unfortunately, like her father, Eunice was taken during the Deerfield Raid. Although, unlike him, she remained with her captors and eventually became integrated into their culture and customs going as far as “[forgetting] how to speak English, [converting] to Catholicism, and [marrying] a Mohawk man (pg. 221).
Eunice was taken by a woman from the Mohawk tribe who came to Deerfield in search of a child in which to replace the child she had lost. In essence, a war broke out because many Mohawks were in search of a new replacement for the people that they lost due to an “untimely death” (pg. 223). Because this is a practice that is part of the Mohawk customs and culture, this may explain the reason for why Mohawk natives attacked Deerfield and furthermore, “explains why so many of the captives who did stay in New France remained with the Mohawks” (pg. 223). Maybe, this is why Eunice was treated well by her mistress. If the Mohawks were looking for replacements, they would have probably treated their captives with more respect. By doing so, this would give their captives a reason to remain with them. If the Mohawks were to mistreat their captives,
At the start of John Demos' book The Unredeemed Captive, a group of Native Americans attack the English town of Deerfield, kidnap a few of its people, and take them to Canada. On October 21, 1703, in response to the attacks, the "Reverend Mr." John Williams, the town's leader, writes to Joseph Dudley, the Governor of the Massachusetts Bay Colony, for tax relief, funding to rebuild the fort, a prisoner exchange to free the captured residents, and soldiers to protect the town. Governor Dudley agrees to fulfill the reverend's requests, and stations 16 soldiers at the town's fort (Demos 1994, 11-13). In response to English counterattacks, Governor Pierre de Rigaud, the Marquis de Vaudreuil, begins to plan an February "expedition" of 48 French troops and 200 of France's "domiciled Indians." During the expedition, the soldiers destroy the town of Deerfield. Many of the residents that do not manage to flee or hide are killed or captured, including the reverend and his family. The troops then take the captured colonists to Canada, where they will be held hostage in an attempt to negotiate the release of many French prisoners under English control, including Vaudreuil's best "privateer," Pierre Maisonat, the infamous "Captain Baptiste" (Demos 1994, 15-19). In The Unredeemed Captive, Demos uses the incident at Deerfield as a lens to reveal the underlying political, cultural, and religious conflicts in colonist-Native American relations, and those between the European colonizing nations themselves.
St. Kateri Tekakwitha, who is also known as “Lily of the Mohawks”, “Genevieve of New France”, and “Pocahontas of the Catholic Church”, was born approximately in the year 1656 near Auriesville, New York, into the Mohawk tribe of the Iroquois Confederacy. Due to her being born such a long time ago, some details about her early life are uncertain. Her father was a mighty and well-respected Mohawk warrior, and some even suspect that he was chief of the tribe. Tekakwitha’s mother’s background is almost completely unknown. Some speculate that she was a Christian Algonquin, who was captured by an Iroquois, but saved by Tekakwitha’s father.
In John Demo's book, Mr. John Williams the main narrator uses four types of writing and one other last section to tell his story of captivity. The four parts are in chronological order: First the pastoral letter he wrote to those c...
Some more specific examples of how their lives were transformed include the Native’s new dependence to the Europeans for items such as rifles, kettles, tobacco, and many other goods, the European’s desire to convert the Natives, and the way that Native American warfare was transformed forever. Due to the European’s strong desire to obtain animal pelts and other goods, they were more than willing to trade rifles and commonplace kettles to the Natives in return for their help in acquiring these pelts. These goods that the Natives received transformed their life, but not entirely for the better. Prior to this engagement, they were an autonomous society that lived from the land. With the introduction of European goods, there was more and more dependency on these goods which, in the end, led to events such as King Philip’s War and the deterioration of the Native American way of life. An example of this dependency can be seen from Chomina during their time as Iroquois prisoners. He tells Laforgue, “It is you Normans, not the Iroquois, who have destroyed me, you with your greed, you who do not share what you have, who offer presents of muskets and cloth and knives to make us greedy as you are. And I have become as you, greedy for things. And that is why I am here and why we will die together” (BR, 165). These gifts of guns as well as the English and French seeking
The Iroquois tribe was part of an alliance with five other tribes throughout New York that banded together against enemies, talked about land, and traded with each other. These peaceful people operated in a democracy, one of the first seen in the early world. Much is known about these tribes due to the missionaries which were sent out in the 1600’s. The Jesuits, an order of the Catholic Church devoted to teaching, spent the time to move out into the unknown world, live with these people, and teach them the ways of Catholicism. In doing this, they documented everything they saw and provided accurate accounts of the building of these structures.
On July 8, 1741 Congregational minister, John Edwards, delivered a sermon entitled “Sinners in the Hands of an Angry God” before a Massachusetts congregation in order to dismiss some of the colonist’s belief that hell is not real. Edwards’s objective is to abolish any doubts against god and hell that the colonists have. He uses strategies such as anaphora, figurative language, polysyndeton, all while instilling a feeling of angst in his audience through his tone.
The royalton raid was the last indian attack in New England in the American revolution.Warriors from the Kahnawake Reserve in the British province of Quebec, attacked and burned the towns of Royalton, Sharon and Tunbridge along the river in eastern Vermont. The raid was conducted by just under 300 Indians operating under the command of British Lt. Richard Houghton. By the time the local militia could assemble, Houghton and his command were already on their way back
Gaustad, Edwin S. The Religious History of America: The Heart of the American Story from Colonial Times to Today. N.p.: HarperOne, 2004. Print.
And Providence revealed an angry God. Portents and prodigies arose within a world besmirched with sin, a world of men and women who failed to heed his laws. The murderer, the mocking cavalier, the liar, the sabbath-breaker - all these and many others could expect that someday, somehow, their violations of the moral order would provoke awful warnings or more awful judgments.”2 By living a life of righteousness, they believed their lives would be approved by God and therefore blessed and enriched by “a special overruling providence.”3 Living a life of sin, they believed, would lead to poverty, sickness, and eternal damnation. However, their own fickle human nature was not the only threat to the colonists as they believed there was active opposition in the form of the Devil who would attempt to corrupt and seduce them into committing evil
Talbot, David. ""People Followed Him to Hell" The Story of Jim Jones and San Francisco." Alternet. N.p., 30 May 2012. Web. 12 Mar. 2014.
Stark, Rodney. God's Battalions: The Case for the Crusades. 1st ed. New York: HarperOne, 2009. 276 pp $11.05.
In Of Plymouth Plantation, a work quoted in Mayflower, William Bradford attributes the death of a “proud and very profane” sailor aboard the Mayflower to “the just hand of God” (pp. 30–31). What does this almost jubilant response to another person’s suffering suggest about the nature of Bradford’s religious beliefs? How did this attitude continue to reveal itself in the other experiences of the Pilgrims and the Puritans?
I discussed the differences between Captain Thomas Preston’s Account of the Boston Massacre (1770) and Paul Revere, Image of The Bloody Massacre (1770). I then explained both men’s story beginning with Captain Thomas Preston’s vision of the event. I then explained Paul Revere version of the event. I then included my opinion which account I believed was most accurate and explained why.
In “A Narrative of the Captivity and Restoration of Mrs. Mary Rowlandson,” Mary Rowlandson, a Puritan mother from Lancaster, Massachusetts, recounts the invasion of her town by Indians in 1676 during “King Philip’s War,” when the Indians attempted to regain their tribal lands. She describes the period of time where she is held under captivity by the Indians, and the dire circumstances under which she lives. During these terrible weeks, Mary Rowlandson deals with the death of her youngest child, the absence of her Christian family and friends, the terrible conditions that she must survive, and her struggle to maintain her faith in God. She also learns how to cope with the Indians amongst whom she lives, which causes her attitude towards them to undergo several changes. At first, she is utterly appalled by their lifestyle and actions, but as time passes she grows dependent upon them, and by the end of her captivity, she almost admires their ability to survive the harshest times with a very minimal amount of possessions and resources. Despite her growing awe of the Indian lifestyle, her attitude towards them always maintains a view that they are the “enemy.”
According to William Bradford, who was one of the charter members of the original group of Puritans who came over on the Mayflower, the Church had become, “full of bitter contentions and h...