The Dangers of Pursuing Knowledge

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Knowledge is an addictive drug. If administered in controlled dosages, it has the ability to cure a critical illness; however, if taken whimsically and in excess, it acts as a consumptive toxin that can result in powerful suffering or even death. If this is the case, then what makes knowledge so desirable? Throughout their texts, Aeschylus and Shelley depict numerous characters in mad pursuit of knowledge, like Victor’s creature from Frankenstein or Io from Prometheus Bound. Yet, one after another, characters are propelled into an existence of utter despair because of their unquenchable thirst for new enlightenment. Prometheus Bound and Frankenstein demonstrate that the pursuit of knowledge often results in grave suffering, physically and mentally; yet, Shelley and Aeschylus’ characters cannot abandon their chases, as knowledge provides the ultimate form of individual glory, power, and freedom.
Oftentimes, knowledge evokes desire because it can lead to profound glory, since new discoveries transform average people into valiant heroes. The pursuit of knowledge thus colludes with the intrinsic, selfish human desire to be recognized. For example, in the opening letters of Frankenstein, adventurer Robert Walton explains his motives for sailing to the North Pole: “I may there discover the wondrous power which attracts the needle … and may tread a land never before imprinted by the foot of man” (Shelley 1-2). In essence, Walton wants to be the first human ever to cross the Artic strait, and have firsthand knowledge of its polar magnetism. People want to be acknowledged for achieving great feats, and are willing to “endure cold, famine, thirst, and want of sleep” to do so (Shelley 3). The pursuit of knowledge is simply the route to this...

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...of hope. In the very end of Frankenstein, sailor Robert Walton writes these words to his sister while attempting to journey through the unexplored artic strait: “My unfortunate guest [Victor] … fills me with hope and talks as if life were a possession which he valued” (Shelley 189). In essence, Victor tells Walton to turn his ship around, for life is not worth exploring the unknown. Walton is saved from certain death in the artic waters, by the knowledge of man who came before. Even though Victor’s pursuit of knowledge eventually destroys his entire life, it also gives him the tools to save another – and that might have been worth it all.

Works Cited
Aeschylus, David Grene, Richmond Lattimore, and Seth Benardete. Aeschylus II.
Chicago: University of Chicago, 1991. Print.
Shelley, Mary, and Harold Bloom. Frankenstein. New York, NY: Signet Classics, 1983. Print.

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