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Relationship between religion and politics
National identity
National identity
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‘If we ever forget that we are one nation under God, then we will be a nation gone under’ (Ronald Reagan). Analyse, in the light of Reagans comment, how module texts explore the intersection of religion and American national identity.
This essay will explore Reagans comment in relation to Aurther Miller’s ‘The Crucible’ and Tony Kushner’s ‘Angels in America’. These plays are used to explore the effect politics has had on religion, and whether the social context of ‘The Crucible’ regarding McCarthyism and the upheaval of the 1950’s may have influenced how Americans in the 1990’s to current day may relate their national identity to religion. ‘Political economy…is structurally dependant on the idea of credit, which in turn is ultimately rooted
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The Crucible was written arguably as a statement from Miller against McCarthyism. Senator Joseph McCarthy during this time propelled America into an anti-communist hysteria, which led to great numbers of the American public being accused of conferring with the Soviet Union and supporting communism. This was a particularly prevalent issue for members of the Arts, including Miller himself. This was a reaction to the Cold War, whereby Americans were generally identified as capitalist, democratic, and were threatened by the USSR communists. This is significant in terms of religion because the back bone of America is stabilised by religious content. The very foundation of American civilisation was based on a unified belief that the Americas were the prophesised promised land, and when democracy is under threat, there is a national fear that idealisms of modern America are threatened along with it. Up until the twentieth century America had ‘overwhelmingly white…British, and Protestant, broadly sharing a common culture,’ however, more recently ‘America’s common culture and the principles of equality and individualism central to the American Creed were under attack…[t]he end of the Cold War deprived America of the evil empire against which it could define itself.’ (Huntington 2004, 11) Therefore, religion and democracy became the same thing, resulting in a spiritualisation of communism and the Left wing, which subsequently influenced how Americans now relate their national identity to
In the article, Miller discusses the rise of McCarthyism, and how it affected the American people and him personally. Being that Miller lived in the time of McCarthyism and was interviewed by the committee in charge of “Un-American Activities”, Miller is a very credible source on the effects of mass hysteria and paranoia. The article “Are You Now or Were You Ever” can be used as a source when discussing McCarthyism and its effects, and other studies of the era. This article is a valuable resource for studies of The Crucible and studies of Arthur Miller
Arthur Miller wrote The Crucible as a protest paper to the brutality of the Red Scare .The Red Scare was the inoperable fear of Communism within the United States. This scare was caused as a result of the Cold War in the 1950’s. During the Cold War the US was scared of an attack of the Soviets, and the Soviets were equally as scared of an attack upon them by us. Joseph McCarthy, a Senator from Wisconsin, saw this fear as an opportunity to rise to power. McCarthy had many supporters that were primarily Republicans, Catholics, Conservative Protestants, and Blue-collar workers. McCarthy ruthlessly utilized scare tactics to get people to believe and follow him blindly into his accusations as to innocent citizens supporting Communism and either having them jailed or killed by providing phony evidence. Arthur Miller was not intimidated by this he wrote the Crucible as “an act of desperation” (Miller). This desperation was to counteract the lack of speaking out about personal beliefs during the Red Scare for the fear of breaking the law. In The Crucible, Miller wrote about a character named John Proctor who is very similar to Miller himself. Both the author and the character had to overturn the same personal paralyzing guilt, not speaking out soon enough. Nonetheless, their eventual overcoming of this guilt leads them to becoming the most forthright voice against the madness around them.
Arthur Miller was an American author who was born in 1915. He wrote ‘the crucible’ in 1953 during the McCarthy period when Americans were accusing each other of pro-communist beliefs. Many of Miller’s friends were being attacked as communists and in 1956; Miller himself was brought before the House of Un-American Activities Committee where he was found guilty of beliefs in communism. The verdict was reversed in 1957 in an appeals court. The crucible was written to warn people about the mass hysteria that happened in Salem and how the McCarthy period could follow the same route.
"Reasonable doubt" was all that was necessary to accuse and sometimes convict someone of un-American activities in the late 1940's, early 1950's. This period of time was known for McCarthyism--a time of extreme anticommunism, lead by Senator Joseph McCarthy (McCarthyism). The United States pledged to contain the spread of communism globally, as well as locally, and did what it could to keep this promise. Americans began to fear that communism was leaking into the media, government, arts, schools, and other areas. This was called the "Red Scare" (Brinkley). One writer that used this era as a basis for his play, The Crucible, was Arthur Miller. He was able to capture the panic and mere insanity of many Americans in an allegorical way. The "crusade against subversion" played a significant role in the following: the actions and tactics of McCarthy, the reasons why Miller and other artists were targets of McCarthyism, and the relationship of his play The Crucible to the events of the late 1940's to the early 1950's (Brinkley).
The Rebel. The Caregiver. The Innocent. In the form of a contentious play, Arthur Miller’s, “The Crucible” parallels both the Salem Witch Hunts of 1692 and Senator Joseph McCarthy’s “Red” (Communist) hunts of 1950, exploring societal inconsistencies in character and practice. Kohlberg’s Moral Development Theory, a model interested in moral reasoning and cognitive development, as well as Jungian Archetypes, further reveal universal themes and human nature displayed in The Crucible’s female characters. Throughout the novel, Arthur Miller uses the role and treatment of women to convey the integral theme of human tendency in the presence of corruption and the unknown. Specifically, through archetypes and moral development, Abigail, Elizabeth and Mary Warren are employed to expose humanity’s contrasting movement
The Crucible by Arthur Miller The Crucible is a fictional retelling of events in American history surrounding the Salem witch trials of the seventeenth century, yet is as much a product of the time in which Arthur Miller wrote it, the early 1950s, as it is description of Puritan society. At that particular time in the 1950s, when Arthur Miller wrote the play the American Senator McCarthy who chaired the ‘House Un-American Activities Committee’ was very conscious of communism and feared its influence in America. It stopped authors’ writings being published in fear of them being socialist sympathisers. Miller was fascinated by the Salem Witch Trials and that human beings were capable of such madness. In the 1950s the audience would have seen the play as a parallel between the McCarthy trials and the Salem Trials.
New brands of distinctly American Christianity began developing early in the country’s history. Before the revolution, George Whitefield set the stage for American religious movements. The most important factor that helped launch these movements was the American Revolution. The country was ripe with conversation and action on a new understanding of freedom. The revolution “expanded the circle of people who considered themselves capable of thinking for themselves about issues of … equality, sovereignty, and representation” (6). The country was beginning to move toward an understanding of strength lying in the common people, and the people’s ability to make their own personal decisions on issues of leadership and authority. There was a common belief that class structure was the major societal problem. The revolution created the an open environment that pushed equality of the individual, allowing political and religious beliefs to flourish and grow without being held in check by authoritarian leaders.
During Author Miller’s era of the 1950’s, the ‘cold war’ was happening. Senetor Joeseph McCarthy was completely against communism and began to arrest the communists and people assosiating with them. Those arrested were forced to either name names to identify those who were communists or thought to be, or else they would remain in jail. This was callef McCarthyism For many, being prisioned was a terrible frightening thought so they would name names including any that they could think of that could be innocent. Author Miller was arrested for associating with communists and refused to identify others, and wrote The Crucible, using it as an allegory to identify the problems of society and it’s flaws of the corrupt government.
Scheitle, Christopher P., and Roger Finke. Places of faith: a road trip across America's religious landscape. New York: Oxford University Press, 2012. Print.
The horrors of history are passed on from generation to generation in hopes that they will never occur again. People look back on these times and are appalled at how horrendous the times were; yet, in the 1950s, history repeated itself. During this time, Joseph McCarthy, a United States senator from Wisconsin, began accusing people of being communists or communist sympathizers, which is parallel to the Salem witch trials in the late 1690s when innocent people were accused of practicing witchcraft. One of the people McCarthy accused was author and playwright Arthur Miller. To express his outrage at McCarthy’s actions, miller wrote The Crucible, intentionally drawing similarities between the McCarthy hearings and the Salem witch trials.
With sounds of youthful laughter, conversations about the students’ weekends, and the shuffling of college ruled paper; students file into their classrooms and find their seats on a typical Monday morning. As the announcements travel throughout the school’s intercoms, the usual “Please stand for the Pledge of Allegiance” becomes no longer usual but rather puzzling to some students. “I pledge allegiance to the flag of the United States of America, and to the republic for which it stands, indivisible, with liberty, and justice for all.” Confusion passes through some of the student’s minds. With the reoccurrence of “God” in the backdrop of American life, the relationship between church and state has become of little to no matter for American citizens just as it has with American students. While congress makes no law respecting an establishment of religion, the term “freedom of religion” presents itself to no longer be the definition of “free”, while also having its effects on debates today. According to Burt Rieff, in Conflicting Rights and Religious Liberty, “Parents, school officials, politicians, and religious leaders entered the battle over defining the relationship between church and state, transforming constitutional issues into political, religious, and cultural debates” (Rieff). Throughout the 20th century, many have forgotten the meaning of religion and what its effects are on the people of today. With the nonconformist society in today’s culture, religion has placed itself in a category of insignificance. With the many controversies of the world, religion is at a stand still, and is proven to not be as important as it was in the past. Though the United States government is based on separation of church and state, the gover...
Arthur Miller’s The Crucible is a play that was first performed in 1953 in the United States of America in the midst of the persecution of alleged communists during the era of McCarthyism. Although the play explicitly addresses the Salem which hunt, many find that the play is an analogy to McCarthyism due to the striking similarities in which the people behaved. Miller highlight the different groups of characters in order to reveal overlying ideas of the play such as: Self preservation, power, and hypocrisy.
Arthur Miller, the author of The Crucible, lived during the Red Scare, which was anti-Communist as the Salem witch trials were anti-witches. The whole book is a symbol of two events that happened in history. The Red Scare and McCarthyism both serve as symbols of the Salem witch trials, which makes it an allegory. Although the play is based off of the witch trials during seventeenth century New England, the author meant for it to address his concern for the Red Scare in an indirect way. For example, just like the witch trials accusing people of witchcraft, Americans during the Red Scare accused others of being pro-Communist. The same widespread paranoia occurred as a result.
Arthur Miller wrote "The Crucible" in an attempt to create moral awareness for society. He did so by making a few small changes to the history and creating parallels in the play with racism, human tendencies, and H.U.A.C. Miller completed "The Crucible" in the 1950's. At that time, America was engulfed in the civil rights movement. Racism was a huge issue and people were fighting for equality and respect. African Americans were among the minorities that were persecuted by society.
Miller’s life paralleled The Crucible in many ways. The characters in the play had many traits that resembled his. He and the people of Salem were censored by the frenzy of the times they were living in. The hysteria and the mob mentality exacerbated the anticommunists’ and the witch-hunters’ philosophies. The Red Scare affected Miller in the same way the witch hunts affected the people of Salem. As long as there are people with authority in the world, there will be challengers of authority. Censorship will always be used to make others conform. A majority of the public is and always will be easily influenced by hysteria and the mob mentality. Miller used his own experiences to write The Crucible, a play that describes universal behavior and the human condition.