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The counterculture movement introduction
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As a movement, the Beat Generation (late-1940’s through the 1950’s) was eventually absorbed into the American Counterculture movement of the 1960’s (1964-1972), an anti-establishment cultural event that was developed in the United States and Britain and predicated upon a lifestyle of peace, love, harmony, music, mysticism, and religions outside the Judeo-Christian traditions so prevalent in the United States at the time. The application of meditation, yoga, and psychedelic drugs were adopted as ways to expand the consciousness. “It [the counterculture] was an attempt to rebel against the values our parents had pushed on us. We were trying to get back to touching and relating and living” (Lisa Law). You can dig into Naked Lunch at any point.
During the 1950s, what became known as the "Beat Generation" inspired the challenge of and rebelling against conventional America. The Beat Generation was a form of counter-culture inspired by discontent. with the current state of life in America. This minority consisted of average people looking for something more in their lives than the common American Dream of suburbia and satisfaction, and was centralized primarily in Greenwich Village, New York. "Beats" or "Beatniks", as they were called, became words that took on a near literal meaning.
Despite the negative portrayal in mainstream 1960s media, justifications expressed by counterculture activists for further investigation, education and experimentation under government control of LSD were rational and valid arguments. Sex, drugs, protests, war, political upheaval, cultural chaos, and social rebellion; the many comforts TV dinner eating, republican voting, church going, suburbia conformists tried to escape through conservative ideals, town meetings, and The Andy Williams Family Hour. National consciousness in 1960s United States was alive, but existed differently in every mind it dwelled, and stirred uninterrupted in every life to which it was introduced. A dream of money, success, and a house with a white picket fence still existed within the pandemonium of the nation and many still relished in the idea of “Americanism.” Television was a base for a magnitude of world news and national information. Television situation comedies created ideal families and contenting distractions from unsettling national realities. Mainstream media, both fact and fiction, influenced the nation’s minds resulting in the effect of political change and further media influence over the government. The new decade, along with the effects of the Vietnam War and the strong influence of television, began to leak from the cracks of the nation a new counterculture of rebellious teenagers, unfamiliar narcotics, and a wave of promiscuity. Among the many issues and events molding our nation into a new decade, came the question of government and mind control. For some it was the next step into human evolution, a potential tool for mind control, a liberator of human kind, but for most LSD helped define 1960s counterculture, in which it was deeply rooted.
American society and culture experienced an awakening during the 1960s as a result of the diverse civil rights, economic, and political issues it was faced with. At the center of this revolution was the American hippie, the most peculiar and highly influential figure of the time period. Hippies were vital to the American counterculture, fueling a movement to expand awareness and stretch accepted values. The hippies’ solutions to the problems of institutionalized American society were to either participate in mass protests with their alternative lifestyles and radical beliefs or drop out of society completely.
The 1960s and 1970s helped shape the conservative movement to grow in popularity and allowed conservatives to enjoy modern benefits such as economic prosperity and consumerism without conforming to liberal ideologies. The period of strong conservative support, the 1960s, usually refers to the time frame between 1964 through 1974. The grass roots mobilization started strong with the help of Orange County's middle-class men and women volunteers. The effort and hard work of these people along with economic support from businesses such as the National Review helped to spread conservative philosophy. Other contributions to the effort include community meetings, film showing, handing out pamphlets, and Fred Schwarz's school of anti-communism to inform Southern Californians of communist threat. Among anti-communism, conservatives also believe in the importance of religion, a restrictive government role, upholding traditional American values, and private business prosperity. The ethos upheld by long-time residents along with a heavy migration of people who would later join right-wing conservatism made Orange County the ideal location to enrich and expand the movement.
The 1970s was a tumultuous time in the United States. In some ways, the decade was a continuation of the 1960s. Women, African Americans, Native Americans, gays and lesbians and other marginalized people continued to fight for their freedom, while many other Americans joined in the demonstration against the ongoing war in Vietnam. Due to these movements, the 1970s saw changes in its national identity, including modifications in social values. These social changes showed up in the fashion industry as well, delivering new outlooks in the arenas of both men’s and women’s clothing.
Beginning with the late 1960’s counterculture in San Francisco, music and drugs will forever be inter-linked. Hippie bands such as the Grateful Dead, the Allman Brothers, and Phish are associated with marijuana, mushrooms, and LSD. Modern electronic “rave” , or club music is associated with MDMA or Ecstasy. When one thinks of rock and roll, sex and drugs immediately come to mind. While the use of drugs is not essential for the creation or performance of all new music, it was certainly in important factor for the counterculture music of the late 1960’s. While some of the most important and influential music was made with the help of psychoactive drugs, it was often to the detriment of the artist. Janis Joplin, Jimi Hendrix, Jim Morrison, and countless other tremendously talented artists had their lives cut short due to drug use. Drugs were most often good for the music, but deadly for the music makers.
During the sixties Americans saw the rise of the counterculture. The counterculture, which was a group of movements focused on achieving personal and cultural liberation, was embraced by the decade’s young Americans. Because many Americans were members of the different movements in the counterculture, the counterculture influenced American society. As a result of the achievements the counterculture movements made, the United States in the 1960s became a more open, more tolerant, and freer country.
Firstly, the group of friends and writers most commonly known as the Beats evolved dramatically in focal points such as Greenwich Village and Columbia University, and subsequently spread their political and cultural views to a wider audience. The three Beat figureheads William S. Burroughs, Allen Ginsberg and Jack Kerouac each perceived an agenda within American society to clamp down on those who were in some way different from the accepted ‘norm’, and in response deliberately flirted with the un-American practices of Buddhism, drug use, homosexuality and the avant-garde. Ginsberg courted danger by lending a voice to the homosexual subculture that had been marginalised by repressive social traditions and cultural patterns within the United States.
The 1960’s and early 1970’s were a time that eternally changed the culture and humanity of America. It was a time widely known for peace and love when in reality; many minorities were struggling to gain a modicum of equality and freedom. It was a time, in which a younger generation rebelled against the conventional norms, questioning power and government, and insisting on more freedoms for minorities. In addition, an enormous movement began rising in opposition to the Vietnam War. It was a time of brutal altercations, with the civil rights movement and the youth culture demanding equality and the war in Vietnam put public loyalty to the test. Countless African-Americans, Native-Americans, Hispanic-Americans, women, and college students became frustrated, angry, and disillusioned by the turmoil around them.
The entire Women’s Movement in the United States has been quite extensive. It can be traced back to 1848, when the first women’s rights convention was held in Seneca Falls, New York. After two days of discussions, 100 men and women signed the Declaration of Sentiments. Drafted by Elizabeth Cady Stanton, this document called for equal treatment of women and men under the law and voting rights for women. This gathering set the agenda for the rest of the Women’s Movement long ago (Imbornoni). Over the next 100 years, many women played a part in supporting equal treatment for women, most notably leading to the ratification of the 19th Amendment to the Constitution, which allowed women the right to vote.
The Hippie Movement changed the politics and the culture in America in the 1960s. When the nineteen fifties turned into the nineteen sixties, not much had changed, people were still extremely patriotic, the society of America seemed to work together, and the youth of America did not have much to worry about, except for how fast their car went or what kind of outfit they should wear to the Prom. After 1963, things started to slowly change in how America viewed its politics, culture, and social beliefs, and the group that was in charge of this change seemed to be the youth of America. The Civil Rights Movement, President Kennedy’s death, new music, the birth control pill, the growing illegal drug market, and the Vietnam War seemed to blend together to form a new counterculture in America, the hippie.
The Beat Generation was an influence on the American society during the twentieth century on how they portrayed the way of the American dream through performing arts. It all began in the 1950’s where a bunch of writers got together to right about how much they resented the postwar society (Sterritt, 1). It was right after War World II had past and the postwar age was very unsettling for the beat writers. It was turning into a conservative lifestyle and the beats wanted a way of showing that there writings would make an impact of what and how they thought of society and postwar. They too, like many others were effected greatly by the war and wanted a way of rebelling towards all the pain they went through during the war. This began the introduction of the Beat Generation.
The Beat Poetry appeared first in the beginning of 1950s. The Beat Generation was represented by poets, writers, singers and songwriters. The writers produced poetry, philosophy, paintings, films, photography, and narratives that expressed the feelings of a group of people who didn't agree with the mainstream thinking. Some main aspects of living as a member of the Beat Generation were e.g. the anti-bourgeois lifestyles, primitivism, criminality (drugs, anarchistic politics), religious experimentation (Zen Buddhism), travel, voluntary poverty, and the sincere expression of inner feelings.
The sixties was a decade of liberation and revolution, a time of great change and exciting exploration for the generations to come. It was a time of anti-war protests, free love, sit-ins, naked hippie chicks and mind-altering drugs. In big cities such as San Francisco, Los Angeles, New York and Paris, there was a passionate exchange of ideas, fiery protests against the Vietnam War, and a time for love, peace and equality. The coming together of like-minded people from around the world was spontaneous and unstoppable. This group of people, which included writers, musicians, thinkers and tokers, came to be known as the popular counterculture, better known as hippies. The dawning of the Age of Aquarius in the late sixties was more than just a musical orgy. It was a time of spiritual missions to fight for change and everything they believed in. Freedom, love, justice, equality and peace were at the very forefront of this movement (West, 2008). Some wore beads. Some had long hair. Some wore tie-dye and others wore turtle-neck sweaters. The Hippie generation was a wild bunch, to say the least, that opened the cookie jar of possibilities politically, sexually, spiritually and socially to forever be known as one of the most memorable social movements of all time (Hippie Generation, 2003).
The label “Beat Generation” was first publicized in a 1952 New York Times Magazine article entitled, “This is the Beat Generation.” In this article, author John Clellen Holmes states that “beat” means “More than mere weariness,” involving “a sort of nakedness of mind, and, ultimately, of soul; a feeling of being reduced to the bedrock of consciousness.” (Holmes) These feelings became the inspiration for the Beat writers and from them sprang ideas that permeated throughout society. Major interests among the Beats were freedom, self-expression, and a rejection of mainstream ideologies (such as those governing drugs, sex, and spirituality). (Scheibach 213)