The Contrasting Views of Roger Williams and John Winthrop
People immigrated to America for many reasons, most people shared in the same ideas of going to the New World to start new lives away from England. Roger Williams and John Winthrop both joined in the Puritan dissent to New England, but while they were living in Boston, Massachusetts they did not agree on several matters. These two men had contrasting views when it came to Christianity, separating from the Church of England and religious liberty.
First, Roger Williams does not believe that Christianity was the only religion of God. He believes that God created human beings and endowed them with the inborn right to make choices in the matters of faith. While staying with the Narragansett Indians he witnesses and studies their religion. They had their own God and beliefs but a lot of their beliefs matched the ones of Christianity. Williams didn’t agree with the Puritans thoughts on trying to convert the Indians to Christianity because he believed they had the right to practice their religion with their own God. Whereas, John Winthrop has strong beliefs when it comes to Christianity and the duties and obligations to God. In his sermon titled A Modell of Christian Charity, he reminds his fellow travelers of their covenant with God and to honor their duties to him “or surely they shall perish” (God In America) in the New World. Winthrop also set out clear and eloquently the ideals of a harmonious Christian community and their triumph or failure would stand as the example to the world.
Second, Roger Williams believes strongly when it comes to separating from the Church of England. He protests not only should the Puritans “separate from Church but repent they had ever served i...
... middle of paper ...
...rating from the Church of England and religious liberty are three of the main battles the people of the New World went through. Roger Williams and John Winthrop are two of the well-known men that argued for and against these liberties. With all the commotion people thought Roger Williams was causing, his notion of a “wall of separation” (174) between church and state inspired the founders of the United States to incorporate it into the Constitution and Bill of Rights. He opened the door for people who were beginning to believe on their own and stand up for what they wanted.
Works Cited
Franklin, Gura, Klinkowitz, Krupat, Levine, Loeffelholz, Reesman, Wallace. The Norton Anthology of American Literature Seventh Edition Volume A. New York : W.W. Norton & Company, Inc. , 2007.
God In America. 11 October 2010. 09 03 2014
Mankind can be conceived in interesting ways by analyzing the writings of John Smith and John Winthrop. As I read through John Smith‘s “A Description of New England” and John Winthrop’s “A Model of Christian Charity,” it became evident to me that the two readings had similar and different viewpoints of the essential nature of man. Throughout my paper, I will compare their similar beliefs of community and diversity of people and completely contrast their ideas of emphasis on religion and relationships with enemies.
However, Williams’s religious believes created dispute. He spread complete separatism. His belief was that the civil rulers of Massachusetts should not be punishing settlers for their religious beliefs. In A Plea for Religious Liberty by Roger Williams “TRUTH. I acknowledge that to molest any person, Jew or gentile, for either professing doctrine, or practicing worship merely religious or spiritual, it is to persecute him, and such a person (whatever his doctrine or practice be, true or false) suffereth persecution for conscience.” (Williams) he is stating that to punish someone for what they believe is wrong only god can judge them not man. Puritans were a strict group punishing the settlers for what they believe opposite of Roger Williams and the separatist. Many thought of the puritans “rather neurotically individuals who condemned liquor and sex, dressed in drab cloths, and minded their neighbors business.” (Pg52, Divine, Robert A., Breen, T.H., Williams, R. Hal, Gross, Ariela J. and H.W. Brands. ) Therefor, like the slaves roger Williams and the extreme separatist were seeking religious
John Winthrop was a pioneer for religious freedom in America. As one of the early settlers sailing west on the Arbella, he composed a sermon called A Model for Christian Charity. Winthrop’s sermon is the framework for creating the spiritual colony that he envisioned and a way to unite the people coming to a new land. The people traveling west were not from one group but rather came from many groups and backgrounds. Winthrop knew that in order to succeed in the wilderness these individuals would have to give up some of their individuality for the greater good of the colony. Winthrop felt that religion was the ultimate way to accomplish this and that Christ was the perfect model to follow. In one passage he says:
Meyer, Michael. The Bedford Introduction to Literature. Ed. 8th ed. Boston: Bedford/St. Martin's, 2008. 2189.
During the seventeenth century a group of Christians split off from the Anglican Church of England and formed their own theology know as Puritanism. The Puritans were made up of the middle-class teachers, lawyers, merchants, clergy, and parliament members. Joshua Miller explains how the Puritans, "equated the church with the body of Christ;" and further states that, "to admit everyone, even open and unrepentant sinners, to the church was to pollute Christ's body" (Miller 59). The Church of England corruption of this body was the main reason for the great "Puritan Migration" during the seventeenth centry, along with the fact that the King refused to convene parliament at the time causing an uprising against the Throne of England. [1] The Puritans were cast out by King Charles of England and sent to the Americas to start a new colony of their own. The Puritans came to the Americas with a set idea of union between church and state. In the patent given to the Puritans by the King a selct few men were given the power to make laws without consent of the commonwealth and allowed to confiscate lands from the natives. Roger Williams a man who openly opposed these kinds of injustices committed by Puritan leaders like John Cotton and John Winthrop. A Puritan that had turned Separatist, Roger Williams wanted no part of the tainted Church of England. Separatists completely severed ties with the Anglican Church and formed their own denomination with their own theology and system of beliefs. Williams' separatist views did not sit well with the Puritans and as a result he paid the price for his open rebellion against the Puritan acts in New England. The Puritan church and government banis...
We’ll start with the Puritans, who paved the way for religion in America considering they were some of the first British settlers in America. They moved here because they wanted to develop the church their way, and what better way to do that than to move to a new country. Their population was made up of English reformed protestants who wanted a different way of religion, this
The settlers of New England came mostly for religious toleration. Many people that settled in New England were Puritan separatists who disagreed with the cruel religious repression of Charles I. The Puritans came to plant a godly commonwealth in New England's rocky soil. The settlers who immigrated to the Chesapeake region had no intention of finding a place to celebrate their religion. Therefore, New England became a much more religious society than the Chesapeake region. John Winthrop, a Puritan priest states in Doc.A "We must consider that we shall be as a city upon a hill. The eyes of all people are upon us, so that if we shall deal falsely with our god in this work we have undertaken, and so cause him to withdraw his present help from us, we shall be made a story and a by-word through the world". This shows that their goal was to create a wholesome Christian community, where Christianity could be worshiped in proper ways. It also shows that they believe if they do not do the work God has given them, that he will refuse to help them and they will perish. They felt that ...
In 1630, the Massachusetts Bay Company set sail to the New World in hope of reforming the Church of England. While crossing the Atlantic, John Winthrop, the puritan leader of the great migration, delivered perhaps the most famous sermon aboard the Arbella, entitled “A Model of Christian Charity.” Winthrop’s sermon gave hope to puritan immigrants to reform the Church of England and set an example for future immigrants. The Puritan’s was a goal to get rid of the offensive features that Catholicism left behind when the Protestant Reformation took place. Under Puritanism, there was a constant strain to devote your life to God and your neighbors. Unlike the old England, they wanted to prove that New England was a community of love and individual worship to God. Therefore, they created a covenant with God and would live their lives according to the covenant. Because of the covenant, Puritans tried to abide by God’s law and got rid of anything that opposed their way of life. Between 1630 and the 18th century, the Puritans tried to create a new society in New England by creating a covenant with God and living your life according to God’s rule, but in the end failed to reform the Church of England. By the mid 1630’s, threats to the Puritans such as Roger Williams, Anne Hutchinson, and Thomas Hooker were being banned from the Puritan community for their divergent beliefs. 20 years later, another problem arose with the children of church members and if they were to be granted full membership to the church. Because of these children, a Halfway Covenant was developed to make them “halfway” church members. And even more of a threat to the Puritan society was their notion that they were failing God, because of the belief that witches existed in 1692.
During the 17th century, many Puritans set sail for New England in order to escape religious persecution and re-create an English society that was accepting of the Puritan faith. John Winthrop, an educated lawyer from England who later became governor of the Massachusetts Bay Colony, was one of the first in North America to advocate Puritan ideals and lifestyle. Winthrop delivered his sermon A Model of Christian Charity, in hopes of encouraging his shipmates to establish a truly spiritual community abroad. Almost fifty years later, a Puritan named Mary Rowlandson, daughter of a wealthy landowner and wife of a minister, wrote A Narrative of the Captivity and Restoration of Mrs. Mary Rowlandson, describing her 11-week captivity by native Indians after an attack on Lancaster. Rowlandson recounts her story with heroism and appreciation for God. Although John Winthrop and Mary Rowlandson were in entirely different situations when composing their literary works, both writings reflect many of the same ideals that characterize the Puritan mind, such as the belief in God's mercy, the acceptance of one's condition in life, and the importance of a strong community.
Winthrop had decided to leave England to found a godly community in the new world. Like most Puritans, Winthrop was extremely religious and subscribed fervently to the Puritan belief that the Anglican Church had to be cleansed of Catholic ritual. Winthrop was convinced that God was going to punish the English Puritans for its heresy against God. As the leader of the party heading for the new world he believed in creating a society based on a moral code that was rooted in the bible. Winthrop and the other Puritans hoped to establish in the new world a pure church that would offer a model for the churches in England, thus purifying the Anglican Church from within. "They sought homogeneity, not diversity, and believed that the good of the community outweighed protecting the rights of its individual members".
Most people go through life not worrying about others thoughts, just throwing stereotypes around without any justification or knowledge of the person being alienated. Some are ungrateful for the religious freedom that most of us are able to carry. Some do not realize the fight that people went through over 300 years ago to gain religious freedom and work through and around the profiling given by the hierarchy of society. No one worked harder for the freedoms to be provided and stereotypes to be dissolved than Roger Williams, the founder of Rhode Island. Williams, born in London in 1603, was a seasoned young man early on, after witnessing many burnings at the stake of puritans for being "heretics" and not following the religion of the Church of England. Several years after graduating from Cambridge University, Williams decided to take his wife, and come to the Massachusetts colony in 1630. In the colonies, Williams felt it was best for a man who continually spoke out against the Church of England for being too involved in the Government actions, to be rather than face the fire of being a heretic. After reading "Roger Williams", a biography written by Edwin Gaustad, the feelings, thoughts, and actions of Williams are shown through literature by Williams, letters between Williams and John Cotton, and Williams's actions with the Native Americans.
Winthrop, Puritanism means living in the world, but not taking his mind off God. He cannot
Perkins, Geroge, and Barbara Perkins. The American Tradition in Literature. 12th ed. Vol. 2. New York: McGraw Hill, 2009. Print
Though there were religious concerns that contributed to the settling of British North America, the economic concerns outweighed the notable religious concerns. A religious concern that played a role in British colonization was that the British wanted to have the Indians of North America converted to Protestant Christianity (Boorstin et al. 34). In addition, specific groups that were seeking religious freedom used the British colonizing as a venue to achieve this objective. Such groups included the Puritan separatists who had begun to lose their freedoms in England, and thus they became colonists in New England.
Belasco, Susan, and Linck Johnson, eds. The Bedford Anthology of American Literature. Vol. 1, 2nd Ed., Boston: Bedford/St. Martin's, 2014. 1190-1203. Print.