The justification of lying, and the value of honesty have both been long disputed issues. Logically, honesty is not always the best policy because it may bring more harm than repair to a situation. For example, at times not sharing an unfortunate mistake can be better than sharing it, and facing many unnecessary consequences. There are other situations where lying could benefit a large sum of people, whereas honesty would bring negativity, and unnecessary complications to the situation. Other times, lying is needed in order to protect important information from falling into potentially dangerous hands. Admitting to a mistake can sometimes be extremely detrimental to all that are involved. In Michael A. Greenberg's The Consequences of Telling the Truth, he points out that honesty certainly was not a wise choice in this case. The young physician would not have received all of he threats and lawsuits if he had not admitted to accidently giving a patient an already used swab that could possibly be infected with the human immunodeficiency virus. There was an extremely small chance that she would contract the virus, so the fact that he admitted to his mistake should have helped …show more content…
In Tim C. Mazur's Lying, he imagines a situation where lying would produce a better outcome than would by telling the truth. A miserly and selfish, elderly mother insists that her son promises to bury her with all of her money upon her death. He verbally agrees. However, upon his mother’s death, the forward-thinking son weighs the situation. He concludes that not only could the underprivileged benefit from the large sum of money, but that burying her with the money could result in the theft of the money, not to mention the fact that it is completely selfish and wasteful. By telling his mother that he would honor her request, he is satisfying her dying wish, but is also making a humanitarian
One day while doing his job, a physician used a used swab that was possibly infected with HIV on another patient. When looked at by certain people, the doctor did the correct thing by telling his patient that he roused a swab on him/her. However, the chances of this patient getting HIV was substantially low, and he should have waited for the patient to develop symptoms, which would have been rare, before telling the truth. As stated by Michael Greenberg, “he might have done better by keeping his mouth shut.” If the doctor did lie, he could have lied to protect himself, the quality of life of the patient, and his ability to help others with their lives. If he had not told the patient that he used the swab on him/her, he/she would not have had to live in fear of getting HIV. Because of this decision of truth telling, the doctor lost his job, money, confidence, and also affected someone’s quality of life.
Viorst opens her article by explaining social lies. She describes these as lies to avoid hurt, such as lying to a cousin by pretending to enjoy dinner. Judith believes they are necessary and acceptable; without them, relationships would be icky and short. By being honest and not telling white lies a person can come off harsh. Furthermore, Viorst thinks that not telling social lies is arrogant.
When confronted with a problem, why does the human brain default to lying? Dishonesty is never a solution, although it may seem like the best option in the spur of a moment. My grandma always gave the example of her youth: she avoided and deceived her friend’s sister because the little girl riled everyone. Come to find out, the sister passed the following month due to an illness. I could never imagine the guilt she experienced. Nevertheless, everyone has been deceitful before and many characters were in the tragedy, The Crucible, by playwright Arthur Miller. Reasons for lying are understandable, but most people will admit that mendacity has only caused pain. Lying’s outcome is never positive: it may seem like a good option, for falsehood can save a person’s life, benefit someone, and it eases stress, but these are all transitory.
False confessions are receiving more public attention now that people are speaking out about having to serve jail time for a crime they did not commit. 2015 was a year to remember for false confessions starting in January when a man was released after serving 21 years in prison. The protocols that interrogators are trained to follow are dangerous because they allow investigators to have complete influence on innocent people to make false confessions.
Richard Gunderman asks the question, "Isn 't there something inherently wrong with lying, and “in his article” Is Lying Bad for Us?" Similarly, Stephanie Ericsson states, "Sure I lie, but it doesn 't hurt anything. Or does it?" in her essay, "The Ways We Lie.” Both Gunderman and Ericsson hold strong opinions in regards to lying and they appeal to their audience by incorporating personal experiences as well as references to answer the questions that so many long to confirm.
Although it is considered wrong to tell lies, it seems that literature has offered us situations where telling lies isn’t necessarily bad. Of course, lying often has a tragic outcome, but not always for the person or people who told the lie or lies. Oftentimes, these unfortunate outcomes are directed at the person about whom the lie was told. Furthermore, these stories have explained that dishonesty can result in success for both the liar and the target. Maybe we have been teaching the wrong values to our children.
In “Should Doctors Tell the Truth?” Joseph Collins argues for paternalistic deception, declaring that it is permissible for physicians to deceive their patients when it is in their best interests. Collins considers his argument from a “pragmatic” standpoint, rather than a moral one, and uses his experience with the sick to justify paternalistic deception. Collins argues that in his years of practicing, he has encountered four types of patients who want to know the truth: those that want to know so they know how much time they have left, those who do not want to know and may suffer if told the truth, those who are incapable of hearing the truth, and those who do not have a serious diagnosis (605). Collins follows with the assertion that the more serious the condition is, the less likely the patient is to seek information about their health (606).
Stephanie Ericsson’s The Ways We Lie, analyzes and reflects on how lying has simply become the norm in our society. We all lie, there is not one person in the world that does not lie. Most people lie because they are afraid of telling the truth, however what they do not know is telling a lie can lead them in the wrong direction because many things can happen when lying to a person. The person can find out when everything unravels that person will not have trust in you and you would be known as a liar. To every action there is a consequence, so why not deal with just one consequence when telling the
Traditionally, it is agreed that any and every form of telling the truth is always the best thing to do. In the essays of Stephen L Carter and Stephanie Ericsson, this ideal is not exactly true. It is expressed in "The Insufficiency of Honesty" as well as "The Ways We Lie" that honesty is hard to come by and that there is more to it than believed. The authors convey their views by first defining what the concept is, picking it apart, and then use common occurrences for examples of the points they had made.
Lying is an issue that has been debated on for a long time. Some people believe that lying is sometimes ok in certain circumstances. Some people believe lying is always acceptable. In contrast, some believe lying is always bad. Keeping all other’s opinions in mind, I believe that lying is a deficient way of solving problems and is a bad thing. I claim that only certain situations allow the usage of lies and that otherwise, lying is bad. Dishonesty is bad because it makes it harder to serve justice, harms the liar individually, and messes up records. Furthermore, it should only be said to protect someone from grave danger.
Through out history people have been influenced by what they want to hear and the way a current trend is happening. The evolution of mankind has drifted towards a different society than what we where born to sustain. We are emotionally driven human beings that want to feel accepted by the rules of society. Sometimes an individual can confuse actions or emotions towards trying to fulfill the standards society has imposed. I have analyzed two articles that incorporate how a society reacts towards integrity as well as honesty and the belief that an individual in order to be a part of society one must comply with the standards that are set. As I began to interpret what Stephen L. Carter explained in “The Insufficiency of Honesty” I examined they
The most common areas of clinical practice where truth-telling and deception become an ethical dilemma are critical care, cancer and palliative care, mental health and general nursing practice (Tuckett, 2004). Other areas where it can raise potential ethical concerns are in placebo therapy, disclosure of human immunodeficiency virus and informed consent (Tuckett, 2004). Truth-telling is also an act of exchanging moral agents (patients, relatives, nurses) with their sets of values and norms, which in turn are derived from culture, personal and religious beliefs, and traditions (Dossa, 2010). For this reason, the issue of truth-telling is not only approached differently in the various clinical settings but also in different countries, cultures and religions (Kazdaglis et al., 2010). For example, in the United States of America (USA), England, Canada and Finland, the majority of patients are told of their diagnosis (Kazdaglis et al., 2010). Conversely, in Japan, family members play a major role in the decision of ...
Deception is sometimes used by researchers when they conduct psychological experiments. Deception occurs when the participant is misled about the purpose, design, of the experiment, or when the researcher uses deliberate misleading to persuade the subject into believing a certain view (McLeod). Many people believe deception is ethically wrong, and psychologists should not use it to obtain important information. I believe psychologists should be able to use deception if the participant is not psychologically harmed. It is believed that deception is the only way we can obtain true information (Connolly). The knowledge we are able to obtain about psychological tendencies outweighs the temporary effects of deception.
What are lies? A lie is defined as follows: To make a statement that one knows to be false, especially with the intent to deceive. There are several ways that lies are told for instance, there are white lies, lies of omission, bold faced lies, and lies of exaggeration. No matter what type of lie that one chooses to tell many people believe that lies do more harm than good.
Growing up, we are always told to never lie because it is the worst thing you could ever do. “Lying will only lead to a horrible situation with less than mediocre results. While lying is not always good, it is not always bad either. Samuel Butler once said “Lying has a kind of respect and reverence with it. We pay a person the compliment of acknowledging his superiority whenever we lie to him.