The Concept of Transcendence in Heidegger

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The Concept of Transcendence in Heidegger

ABSTRACT: The history of Heideggerian commentaries confront us with a string of parallel concepts: metaphysics and theology, onto-theology and Christian theology, thought and faith, Being and God, and so on. It should also be noted that these different dual concepts have served, in various ways, several strategies for the interpretation of Heidegger. These various strategies are summarized as follows: the relation between philosophy and theology in the thought of Heidegger is threefold and should be read to the rhythm of his thinking according to the themes of facticity and transcendence.

History of heideggerian commentaries confronts us with a series of parallel notions : "Metaphysics and Theology", "Onto-Theology and Christian Theology", "Theology and Faith" and finally "Being and God". I should also point out that these different dual concepts organise several strategies to interpret Heidegger.

These strategies can be gathered under four grand points.

First of all, a diagnosis in terms of "secularised Theology" coupled with an exitentialisation of the fundamental concepts presiding over the duality of the Dasein. According to this diagnosis, Heidegger's work is seen, in the best case, as a veiled revival of christian Theology.

In this perspective it is appropriate to recapture the existential analysis and to open it up towards the theological language, since he has never really been far from it.

A second way of reading the relation between Philosophy and Theology in Heidegger's work consist in organising a "theological deconstruction" within christian Theology.

A third strategy prefers to read the link between Philosophy and Theology in terms of territorial delimitation, a sort of epistemological "Yalta" between two speculative exercises.

Finally, I should mention a fourth type of strategy which finds its origin in the "ontological difference" and wants to renew the terms of proximity to the divine.

The recent publication of some of Heidegger's unpublished works pleads for a renewed reading and gives credit to the hypothesis which I summarise as follows : the relation between Philosophy and Theology in Heidegger's thought is threefold and coextensive with Heidegger's thinking itself, according to the two themes of "facticity" and "transcendence". (1)

I. THREE TOPICS

The different meanings of the concept of Philosophy and Theology point to three topics concerning the relation of Philosophy and Theology as such. These topics should be formulated as follows : first of all as the relation between "Philosophy and Scriptural Theology". Ontology, as a science, while distanciating itself from whatever "Weltanschauung", happens in rigorous fidelity to the philosophical adventure.

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