Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Essays about Rituals
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Essays about Rituals
The outer form of this ritual has an inner corresponding inner ritual. In Yajña, Agni in the human being is the spirit or soul. The mind is the ghee or the clarified butter used in the Yajña. The Annam, the sacrificial food, is the physical body. The mantras purify the subtle elements of the body, mind and environment, thereby awakening the latent divine energies. The sound, forms, rhythms, gestures, flowers, light, incense and offerings, the mind is carried away from its material preoccupations toward a world of divine beauty (Frawley, 2006).
The sacred fire which is the basis of our human culture and the spiritual ancestor for all the race and continents is the tool of communication for inner and outer worlds. It is the language of nature
…show more content…
In the Vedic Hymns of the Rgveda Soma, is the bringer of Gods is the juice of a plant represented as ‘elixir of Immortality’. This drink is prepared by the priests pounding the plants with stones. Soma Sacrifice was the result of a complicated mythological interpretation of the absorption of water by Indra which consisted of an elaborate ritual of purchasing the Soma herb, bringing it in a cart, washing, pressing, straining, storing it in containers. The most complex of yajña described in the Shruti is performed to engender universal prosperity through the potent vibrations emitted during the recitation of the Vedic mantras. Somayaga is the offering of Soma Elixir to appease the six Ritu Devatas (energies), in order to redress the balance of the six seasons which seems to be in chaotic disarray. In Somayajña, Soma juice oblation is given to Lord Indra, who showers good rains on earth, and rains are the source of life on earth. Somayaga is believed to strengthen the five elements or Pancha Mahābhutās – Pṛthvi (earth), Āp(water), Agni(fire), Vayu (wind), and Ākāśa(sky) – in order to bestow prosperity and restore natural …show more content…
The person who oversees the proceedings is called the Yajamānā. Assisted by 15 functionaries known as Ritviks, who help to execute the ritual and recite or chant the Vedic mantras. He spiritually prepares himself with severe austerities undergoes severe austerities for the final rite-- the offering of the Soma juice and during the days when the ritual is in progress, and is not allowed to eat or wash himself. All the 3 fires are used in these yajñas. The main feature of these yajña is the offering of the Soma juice 3 times a day. A person who performs regularly without fail the Agnihotra, the Havir and the Somayajñas are specially called Ahitāgnis. The Soma rituals are never performed near cremation grounds, in temples, or on temple grounds(Sharma,
McKeating, Henry. “Sanctions Against Adultery in Ancient Israelite Society with Some Reflection on Methodology in the Study of Old Testament Ethics.” Journal for the Study of the OldTestament. Vol. XVII (Mar. 1979).
the deities and attempt to explain the psychological necessity of these rituals. An examination will be made of the typical forms of rituals, and cite their effects,
The primary religious rituals of Israelite religion involved sacrifices and offerings. The ritual system within the Israelite cult evolved around gifts and offerings that were presented before Yahweh. In examining the book of Leviticus, the sacrificial system of the Israelites can be identified. It is this sacrificial system that was handed down by God through Moses that allowed the people of Israel to cross over the gap between their own weaknesses and corruption to the expectations presented by God. Sacrifices symbolized an acknowledgement of guilt and a need for divine grace and forgiveness.
As the sunrises over the crisp fall horizon, followers begin to surround the sacred space in anticipation for what is about to take place. The sacred space is soon surrounded by people who are dressed in the sacred colors, some wearing necklaces of their totem, while others wear headdresses that adorn with their sacred symbol. People begin to drink, play music, and prepare a banquet feast for each other, creating a festival atmosphere in hope that today’s ritual will be a success. As the ritual gets set to begin followers begin to crowd into the sacred space, surrounded with pictures and names of those who have reached greatness. As the ritual begins, music is played in order to bring everyone together and prepare for the events that are about to unfold. It is now that the followers have a very simple focus, to aid in the success of the ritual. Those who celebrate the ritual take there places in the middle of the sacred space, with the followers surrounding them; now that the ritual has begun the celebrants begin to perform and focus on certain actions in order connect themselves with the transcendent sacred. The followers who look on begin to aid by chanting, allowing themselves to also transcend. In hopes that the ritual was a success, everyone does their part until the last second of the ritual is completed, it is only then that it can be decided if the ritual was a success and they can either celebrate or grieve by signing in their most sacred song, bonding them once again with each other.
These offerings were made for the gods, temple consecration, the rise of a new leader and during natural disturbances such as drought and disease. They used animals like deer, dogs, jaguars and birds as offering. They cut the bird’s head of an...
many viewpoints in all religions about Fire in the sky but in the end they all have the same
In order for the gods to be satisfied; and in order for the people of this great civilization to survive and live a steadfast, healthy, and rewarding life, a human sacrifice must be given to the gods. In order for this great civilization to prosper and grow there must be a human sacrifice offered up unto the gods. In order for the sun to keep burning and producing light and heat, which is necessary for our crops, agriculture, and all of life, there must be human sacrifice given to the gods. Thankfully, in today’s society this is not the case and people no longer believe that sacrificing a living human being is what makes the world go around. However, in the ancient Aztec civilization ranging from approximately 1100 to 1522 B.C.E. this is how the world revolved and without this procedure and practice all of human kind would fall and disappear within a short amount of time and the gods as we know would shun civilization forever. This practice of offering human sacrifice was very vital to the Aztec civilization and plays a very significant role within the military, political, and religious practices, as well as having a profound impact on the social structure of Mexica, and has had varied explanations far and near from scholars who have studied what seems to be inexplicable practices of the Aztec civilization.
In most people’s minds, the word sacrifice equals self-giving actions and explains selflessness. Under certain conditions, people voluntarily choose to sacrifice their benefits or even lives to achieve other goals. Through Meng Zi’s “Fish and Bear’s Paw”, we know that for most of time, people can only choose one between the two significant events, especially when they are sharply contradictory with each other. Everyone has his or her own value system about the world, and what someone considers the most significant may not worth a lot in others’ value system. Which one should people sacrifice for achieving the other is a question that has no consistent answer. Therefore, sometimes people’s sacrifices are not helpful or even hurt who they originally want to save.
The word “shaman” comes from an oral tradition. Therefore, the exact origin of the term shaman (the ecstatic one) is still disputed. Anthropologists suggest that it comes from the Tunguso- Munchurian verb sa, meaning “to know” or “to heat someone”. Other view derives shaman word from the Vedic, sram, also meaning “to heat oneself” and In Pali it is schamana, in Sanskrit Sramana meaning "buddhist monk, ascetic.”16
“This is our language. It is the sound of the waves crashing on the shore, the sound of the wind in the pines, the rustle of the leaves in the autumn. It is the sound of the birds singing in the forest and the wolves howling in the distance. This is our language, from which we obtain life, our means of knowing who we are, this sacred gift, bestowed upon us by our creator.” As it was described by that quote by Gordon Jourdain, a member of the Lac La Croix tribe, language is the most valuable component of life for Native Nations, most of which are deeply rooted with and have close ties to nature. Language, as in many cases, is able to describe a group of people and often times their culture. This statement is no truer than in Native American
Firstly, we must establish what a ritual is. A ritual is the performance of traditional ceremonial acts. Rituals can be a formal ceremony that is performed in a series of acts that are continuously performed in the same way. Lovat established a five stage model to analyse the movements of a ritual. The five stage model begins with the leaving of the ordinary – a participant leaves their normal lives to a sacred space; then follows the preparation of the ritual; the climax is the key point of the ritual; next is the celebration or the winding down; lastly is the returning to the ordinary – participants feel that their lives have a new sense of purpose. The purpose of Lovat’s five stage model is to analyse the movements of a ritual.
Religion has stricken much debate over its origins. Some finds propose that some sort of religion was present since the beginning of mankind. Evidence of sacrificial ceremonies can relate the relationship between man and animal, and between man and his natural environment. Another theory of the birth of religion came from the “Near East” from the polytheistic views of the Hindu. They believed there were gods and goddesses of fire, wind, rain, and earth which lead to them making ceremonial prayers for rain, sunshine, or health. The pantheistic views, from African and American Indian cultures, briefly meant all is God. And the monotheistic views which is believed to have come from 2000BC. One can only question, what purpose does religion serve in today’s society? And what does society, as a whole, feel it needs to know?
In the past few decades, Sufism has explored a wide spectrum in music, dance and other art forms, so the believers find a way to become closer to God. A Sufi individual believes that repeating the name of Allah would make him or her aware of God’s presence. Essentially, the practice of dhikr is believed to make one self-surrender to god’s will. Yse Tardan-Masquelier, Syrian philosopher defines dhikr as the “continuous recitation of the name of God” in which individuals spiritually dance to the rhythm of the Sufi music. For example, Sama (Sufi Whirling) is a popular form of mediation performed as dhikr, which enhances one’s passion for god. During Sama, the follower goes through various emotions like purifying their love and getting rid of their ego. Basically, the Sufi Whirling is viewed as a type of mediation that put the dancers in a stage of harmony while they feel they are spinning along with the universe (Easley). Sufi music embraces spiritual feelings that are inspired by famous Sufi poets. Most often, Sufi orders engage in various forms of worship such as singing, dancing and mediation. Ahmet T. Karamustafa explains that the heart of a Sufi individual is literally the “spiritual organ of God’s presence in the human person, and its chief sustenance was ‘recollection and invocation’ of God (dhikr) and perceiving God’s activity on earth through ‘hearing and vigilant
Language is a medium of communication and a carrier of culture because all that people know about their origin is communicated to them using language. In most cases mother tongues are suitable in expressing ones way of life. The native language is the best in expressing basic societal affairs. Language is the key medium of communication and it should be used in its simplest form because the simpler the language the easier the communication (Diyanni 633-639).
Maya human sacrifice is the term used for the act of killing human beings on the part of religion or ritual. It resembles the slaughter of animals served for religious purposes. Maya art and hieroglyphic texts demonstrate that the Maya believed these visions jumped the thresholds between cosmic layers. Within the charged luminal spaces of their human sacrifices, elite participants opened channels of communication with deified ancestors and other gods. By engaging in these otherworldly exchanges, Maya rulers expressed their divine heritage and their right to temporal rule. Many visual images illustrate the specific deities conjured through such bloodletting rituals.