The 1st Stasimon in Sophocles’ Play, Oedipus the King
The 1st Stasimon in Sophocles’ play ‘Oedipus the King’ is mainly showing the Chorus’ confusion in regards to Tiresias’ accusations made towards Oedipus. The Chorus seem terrified and powerless, and, like Oedipus, do not want to believe the accusations. They feel that the gods know the truth, yet will not reveal it, thus feeling as though the gods are of no real help. There are many issues and techniques to be discussed in regards to the 1st Stasimon, one of these being the significance of the section.
The real significance of the 1st Stasimon is that it shows the reader how much of a respected role model Oedipus is to the community of Thebes; they will not accuse him until true proof has been revealed about the incident. This can be shown from the third quote in the 1st Stasimon handout. It reads: “No, not till I see these charges proved will I side with his accusers.” This shows that the Chorus considers Oedipus to be a true leader, and hence will follow him regardless. Another factor of significance in the first stasimon is that it shows the audience how the Chorus believes that Oedipus was brought to Thebes for a reason; this being to bring joy back into the city. The fourth quote in the handout is a good example of this: “We saw him then…with our own eyes his skill, his brilliant triumph – there was the test – he was the joy of Thebes!” Through this quote we can see admiration shown towards Oedipus due to his defeat against the Sphinx, and ridding the city from the curse. This brought joy back into the city, and turned Oedipus into a hero. Another issue raised in the 1st Stasimon was gender representation.
Gender representation played a minor role in the First Stasimon. In this section, all well respected people or gods were men; the only woman mentioned in the text was the Sphinx, whom was rather referred to as the ‘she-hawk’. This can be seen in quote 7 in the 1st Stasimon handout. Hawks are considered to be evil birds, and are often in some texts considered to be possessed by the Devil, which shows that the Sphinx was not respected whatsoever, and was considered evil. Also, when the Chorus was trying to solve the question of who killed Laius, they basically ruled out the thought that the killer could be a woman.
In Sophocles’ Oedipus The King, King Oedipus of Thebes is confronted. and strangely obsessed with the mystery of who killed Laios. former king of Thebes, for a great plague has overtaken the city of. Thebes because of this murder. During his quest for the truth, he begins to discover that the answer to his query is also the answer to another disturbing mystery about himself, who am I?
The metaphor is presented by “the pack of sure-foot Fates” which refers to a pack of hounds that will catch their target no matter what and track them down. Significantly proving that it is impossible to escape your fate, yet alone outrunning a pack hounds. This is an image of a pack of hounds tracking the killer in a Forest. The symbol on the collar is to portray them as Fate. The dark figure of the Laius’ murderer is not known to the chorus. However, they believe that Fate will not fail to track down the killer. The words “the pack of sure-foot fates will track” invokes a visual sense of a scene with trained canines desperately looking for a target.
Roche, Paul. The Oedipus Plays of Sophocles. The New English Library Limited, London. New York and Scarborough, Ontario. 1958.
...Sophoclean Rulers: Oedipus.” In Twentieth Century Interpretations of Oedipus Rex, edited by Michael J. O’Brien. Englewood Cliffs, NJ: Prentice-Hall, Inc., 1968.
Famous Greek playwright, Sophocles, in his unmistakable play, Oedipus the King, tells the tragic story of Oedipus, its eponymous protagonist, and his eventual downfall. Sophocles presents a story in startling fashion -- one which directly addresses a quintessential component of Greek literature: fate. His purpose in doing so is to show the ramifications of excessive pride (also known as hubris) and the dramatic way in which fate is carried out as a result of hubris thereof. He formulates a fatalistic and uneasy tone throughout the story in order to convince the reader of Oedipus' futility in trying to avoid his fate. Fate is irrevocably vital to the overall infrastructure of Greek literature, especially within Oedipus the King, as the gods
Ehrenberg, Victor. “Sophoclean Rulers: Oedipus.” In Twentieth Century Interpretations of Oedipus Rex, edited by Michael J.
Oedipus Rex”, by Socrates, is a play that shows the fault of men and the ultimate power of the gods. Throughout the play, the main character, Oedipus, continually failed to recognize the fault in human condition, and these failures let to his ultimate demise. Oedipus failed to realize that he, himself was the true answer to the riddle of the Sphinx. Oedipus ignored the truth told to him by the oracles and the drunk at the party, also. These attempts to get around his fate which was determined by the gods was his biggest mistake. Oedipus was filled with hubris and this angered the gods. He believed he was more that a man. These beliefs cause him to ignore the limits he had in being a man. Oedipus needed to look at Teiresias as his window to his future.
Tiresias, from “Oedipus the King” by the Ancient Greek playwright Sophocles, is a blind prophet and whilst he is only on the stage for a little time he plays a major role by what he does and what he represents. Tiresias enters the play after being summoned by Oedipus to tell him of the murderer of Laius, the recent King. Tiresias for the sake of Oedipus does not tell him the truth at the start saying that “what will come will come. Even if I shroud it all in silence”. In is conversation, Sophocles, uses Tiresias as a turning point in the plot as it is the beginning of Oedipus’ downfall. As well as that Sophocles uses Tiresias to represent many of the key ideas in the play. Tiresias represents the idea of fate and how
In Sophocles’ Oedipus the King, the audience is able to gain a deeper understanding of Oedipus’ downfall due to the context provided by the chorus. Through its own wavering faith in the Gods, the chorus is able to explain and add meaning to Oedipus the King that would not otherwise be evident. Further, the chorus’ explanation allows Sophocles to expose his goal in writing the play, giving the reader a unique perspective into the true cause of Oedipus’ downfall. Therefore, it is strictly the chorus that enables the reader to realize that the true cause of the plague is not a murderer but a crisis in faith.
Ehrenberg, Victor. "Fate and Sophoclean Rulers." In Twentieth Century Interpretations of Oedipus Rex, edited by Michael J. O'Brien. Englewood Cliffs, NJ: Prentice-Hall, Inc., 1968.
This essay will illustrate the types of characters depicted in Sophocles’ tragic drama, Oedipus Rex, whether static or dynamic, flat or round, and whether protrayed through the showing or telling technique.
Sophocles’ tragic play, “Oedipus the King”, or “Oedipus Rex” as it’s known by its Latin name, is the Athenian drama that revolves around the events which lead to the demise of Oedipus Rex. The King Oedipus is forced down a preordained path that throws his entire world into a spiral of tragic providence, in this trilogy of a Theban play. Sophocles assigns the tragic hero to a downfall with the impossibility of changing the written fate; perhaps the views of today’s society would feel sympathy for the predicament that Oedipus is forced into, however, the publics of ancient Greece would accept that the path laid before them was a creation of the Gods. “Oedipus the King” reflects the ancient Greek credence in the belief that a person can do nothing to avoid their destiny, an idea that contrasts with what society believes today.
Owen, E. T. "Drama in Sophocles' Oedipus Tyrannus." 20th Centruy Interpretations of Oedipus Rex. Ed. Micheal O'Brien. Englewood Cliffs, N. J.: Prentice-Hall, 1968. 33-35. Print.
Sophocles, a Greek author and philosopher, created a magnificent work of literature, Oedipus Rex. Oedipus Rex describes the legendary tales that King Oedipus of Thebes took in order to confirm that his biological parents were King Polybus of Corinth and his wife Merope. This tragedy of fate explores the depths of modern psychoanalysis as Oedipus unwittingly kills his father and marries his mother in an attempt to avoid the very prophecy he ultimately fulfills. The play was created by Sophocles, an intellectual philosopher that was born in 495 B.C. about a mile northwest of Athens. Sophocles has become one of the most prominent playwrights of the golden age. He was a son of a wealthy merchant, therefore, he enjoyed all the benefits of a thriving Greek empire. As an accomplished actor, Sophocles performed in many of his own plays, such as Oedipus Rex. The famous Sophocles is known as one of the greatest innovators of the theatre. The Theatre of Dionysus is where the greatest playwrights performed their infamous tales, it was a major open-air theatre build in Athens, the theatre was dedicated to the god of wine and fertility, it hosted the City Dionysia festival. The Theatre of Dionysus is where Oedipus Rex is first acknowledged to the world. Oedipus Rex embodies the nature of life and society in ancient Greece.
Oedipus and Tiresias, characters of Sophocles' play "Oedipus Tyrannus," are propelled to their individual destinies by their peculiar relationships with truth. Paranoid and quick to anger Oedipus, is markedly different from the confident and self-assured Tiresias. In the dialogue between the two men, Oedipus rapidly progresses from praise of Tiresias as a champion and protector of Thebes in line 304, to blatantly accusing the blind prophet of betraying the city in line 331, to angrily insulting him in line 334. Rather than be intimidated by the protagonist's title and temperament, Tiresias draws strength from what he knows is true and is able to stand his ground.