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Influence of culture on beliefs, values, and behaviors
Essay about the impact of culture on body image
Cultural effects of body image
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We, the women of the world, have been labeled. We have been judged, priced and placed in window displays as the mannequins for the advertisement of our own personal bodies. We are sale pitches of the capitalistic ideals of the able bodied, not only in the terms of weight, but also in shape, figure and ability. Susan Bordo’s article ‘Reading The Slender Body’ and the effect this ideal has on all women both mentally and physically. In this discussion I analyze Bordo’s ‘Reading The Slender Body’ and how Neo Catholic, Christian ideals, capitalism and male dominance have greatly crippled societies values towards certain minority parties, such as disabled women, and women that are considered to be the antithesis of the idle slender body and the able …show more content…
During this time people began to shift their values of weight toward the even later Grecian ideals of ‘dieting’, which was essentially starving themselves, for their own personal principles such as finding self worth in religion or in politics. So ultimately this slender body ideal grew until it became imbedded into our culture. Others looked at begin fat almost just as immorally as Christian sin; mind and body needed to be free of all impurities and fat became one of them. Bordo elaborates on this growth by stating,
“In the late nineteenth century, by contrast, the practices of body management begin to be middle-class preoccupations, and concern with diet becomes attached to the pursuit of an idealized physical weight or shape; it becomes a project in service of body rather than soul. Fat, not appetite or desire became the declared enemy, and people began to measure their dietary achievements by the numbers of the scale rather than by the level of their mastery of impulse and excess.
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However when the woman begins to step away from this designated position and takes on male attributes, men cower. It becomes somewhat terrifying to men that their equally powerful counterparts have begun to take their place in society. So in order to suppress, women, men imbed these specific viewpoints into the brains of developing women and they grow to become even more suppressed by the slender body.
Although Susan Bordo does describe the slender body in way that examines multiple sides of view, such as male versus female ideal bodies and how the culture of the slender body from the past effects the present. She lacks in her ending argument, that we cannot change our culture or its gender suppression. It may not be easy to change something that has been taught to all of North American society, however like Susan Wendell says in her conclusion of ‘Toward a Feminist theory of Disability” that it is about “confronting these issues” which can often help people see this new opinion, that there is not only this one slender body that is defined as perfect but there are multiple ideal
Geissler continually argues that one should make their own choices and others should worry about themselves (Geissler). She also makes the point that dieting is without positive results, supported by her quote from Allison which states, “suffering does not enable; it destroys” (Geissler). While in extreme cases dieting can be dangerous due to the risk of starvation that extremists may put themselves at, healthy eating of smaller portion sizes a proven way to care for our bodies. Although dieting is not guaranteed to give remarkable results, it is the stepping stone for many to climb out of obesity. The viewpoint used by the author in her argument tends to constantly turn a blind eye to normal circumstances, and it instead looks for the negatives that support her.
In the article, “Too ‘Close to the Bone’: The Historical Context for Women’s Obsession with Slenderness,” Roberta Seid goes in depth on the emotionally straining and life altering trials women take on to try to portray society’s “ideal” body over time. She delves far into the past, exposing our culture’s ideal body image and the changes it has gone through over time. The article brings to light the struggles of striving to be the perfect woman with the model body. On the other hand, in the article “Rethinking Weight”, author Amanda Spake, details the many differing views of obesity. Spake voices her opinion on the idea that being overweight, and not losing weight, is caused by laziness. “Too Close to the Bone” and “Rethinking Weight” both deliberate about weight issues that are
Calliope is not the only human who has been a victim of self inflicted body shaming, studies have revealed that women go on severe diets to obtain what the media defines as a perfect body. In Rose Weitz and Samantha Kwan’s novel: The Politics of Women’s Bodies, “27.3 percent of women are “terrified” or getting fat… A total of 5.9 percent of women met psychiatric criteria for Anorexia or Bulimia (USA Today 1985)” (68-69). Not only do women struggle with the appearance of their bodies, some punish their bodies by self induced vomiting or starvation in attempt to achieve an idealistic body. While Calliope feels ashamed for lacking a womanly figure, woman elsewhere envy Calliope’s body and are bullying themselves as a
Like a blueprint or instruction manual, the objective of a rhetorical analysis is to dissect a written argument, identify its many parts, and explain how all of them come together to achieve a desired effect. Susan Bordo, a professor of Gender and Women’s Studies at the University of Kentucky, wrote “The Empire of Images in Our World of Bodies”, published in 2003 in The Chronicle of Higher Education. Her essay examines how the media plays a pervasive role in how women view their bodies to the point where we live in an empire of images and there are no protective borders. In “The Empire of Images in Our World of Bodies”, Bordo not only effectively incorporates numerous facts and statistics from her own research and the research of others; she also appeals to emotional realities of anxiety and inadequacy felt by women all over the world in regards to their body image. Ultimately, her intent is to critique the influence of the media on self-confidence and body image, and to remind her audience of the overt as well as subconscious messages they are receiving on a daily basis.
The reading assigned titled “The Socially Constructed Body” by Judith Lorber and Yancey Martin dives into the sociology of gender with a specific focus on how the male and female body is compromised by social ideals in the Western culture. She introduces the phenomenon of body ideals pressed on men and women by introducing the shift in cosmetic surgery toward body modifications.
In society, beauty is defined by long hair, lighter skin, and plastic. Society has created campaigns that focus on the natural beauty of women of different shades, sizes, and heights, however, every woman they have used in their campaign were able – bodied women. All campaigns that work towards natural beauty of women leave out women with disabilities. In Francine Odette’s Body beautiful/body perfect: challenging the status quo: where do women with disabilities fit in? She discusses the reasons why women with disabilities are neglected of the right of being called beautiful. She connects these issues starting off with how the bodily images of society impact women with disabilities, who end up medicalizing their bodies, and how society views
Orbach, Susie. “Fat as a Feminist Issue.” They Say I Say. Ed. Gerald Graff, Cathy Birkenstein, Russel Durst. New York. W.W. Norton, 2009. 200-205. Print.
The way individuals discipline their body is analogous to how they act towards the idea of power and status. How bodies are trained to emit gender distinctions is similar to how people tend to clothe their bodies. The way people tend to “sit, stand, gesture, walk, and throw” are different depending on their performance of masculinity or femininity (Martin 297). Women’s bodies tend to be more “confined, their movements restricted (Martin 297).” The term “femininity” defines the idea that the female sex is perceived with specific traits and characteristics. Crossing their legs, sitting up straight, having a softer voice and light footsteps are all ways in which women become naturally embedded to the gender norms. She is ascribed to be more gentle, nurturing, and emotional, and weak. These traits she attains are given by society the moment she is born, creating an idealized sexually more inferior identity than that of a male. By analyzing the socially constructed gender profile of men, it is easy to see how society creates a more dominant and powerful facade. They are stereotyped to being more aggressive, highly sexual, strong, competitive, emotionless, and in control. These socially constructed differences confines males and females to particular character profiles that limit their equality as a whole. The bodies are gendered “as a product of social doing; constituted through interaction (West and Zimmerman 175).” The way male and female establish their gender order in society correlates to their mentality as a whole. Overall masculinity is more valued than femininity in society. Masculinity correlates to gender privilege. An inequality that gives males the access to more power, resources and positions due to the traditional notions of gender roles. Men are given a greater advantage because he is deemed more capable to fend for himself. He is given greater power in the working field and
When we look into the mirror, we are constantly picking at our insecurities; our stomach, thighs, face, and our body figure. Society has hammered into our brains that there is only one right way of looking. Society disregards that there are many different shapes, sizes, and colors. Then society makes us believe that corporations can shove detrimental products to fix our imperfection. As a consequence, we blame media for putting all the negative ideas into women’s brain. It is not wrong to say that they are in part responsible, but we can’t make this issue go away until we talk about patriarchy. In the article Am I Thin Enough Yet? Hesse-Biber argues that women are constantly concerned about their looks and if they are categorized as “beautiful” by society. These ideas are encouraged by corporations that sell things for us to achieve “beautiful” but the idea is a result of patriarchy. Hesse-Biber suggests that if we want to get rid of these ideas we need to tackle patriarchy before placing all the blame on capitalism.
Women are bombarded by images of a thin-ideal body form that is extremely hard, if not impossible, to emulate. Comparing themselves to these women can lead to feelings of inadequacy, depression, and an overall low self-esteem. (Expand on, need a good opening paragraph to grab the reader’s attention) Objectification Theory Objectification theory has been proposed as a standard for understanding the effects of living in a culture that sexually objectifies women (Fredrickson & Roberts, 1997). Objectification occurs when a person’s body is treated like a separate entity and is evaluated on its own merit, without consideration for the rest of the person.
I. Historical Development Obesity is not a new notion or phenomenon in history. Centuries ago some cultures and societies saw obesity as the most noteworthy platform for wealth, social status, and sexual appeal. The influential Greek physician Hippocrates was among the first to record the negative effects of excessive weight and poor diet on the human body. While advancements in medicine and public health have helped improve life expectancy, obesity is becoming a silent yet visible threat to these milestones especially with the influence of technological innovation on the day-to-day of humans.
...ournal articles support the thesis that Obesity is more than an individual’s problems and it affects more than their personal surroundings. It however affects nations economically, began the phenomena of “Globesity” and has been influenced by the body conscious era of time in which we live in. These are ties which we have woven
Throughout history when we think about women in society we think of small and thin. Today's current portrayal of women stereotypes the feminine sex as being everything that most women are not. Because of this depiction, the mentality of women today is to be thin and to look a certain way. There are many challenges with women wanting to be a certain size. They go through physical and mental problems to try and overcome what they are not happy with. In the world, there are people who tell us what size we should be and if we are not that size we are not even worth anything. Because of the way women have been stereotyped in the media, there has been some controversial issues raised regarding the way the world views women. These issues are important because they affect the way we see ourselvescontributing in a negative way to how positive or negative our self image is.
Exact Beauty: Exploring Women's Body Projects and Problems in the 21st Century. Mandell, Nancy (5th ed.). Feminist Issues: Race, Class, and Sexuality (131-160). Toronto: Pearson Canada, Inc. Schulenberg, Jennifer, L. (2006).
Men and women were not seen as equal human beings; instead it has been obvious that men were more likely to be on the upper hand. In 1987, it has been recorded that 2/3 of the people who were presented in the media were male. However, it is evident that the media usually presents and sexualizes women who are “young, fit and beautiful” hence probably creating self esteem issues more than confidence, especially in younger women who are religious towards the media’s expectations. This stereotype of a desired body shape only forces women to meet unattainable, perfect physical standards (Gill 2015).