Surveillance in Foucault's Panopticism and Vonnegut's Harrison Bergeron
Ever feel as though someone is watching you? You know that you are the only one in a room, but for some reason you get an eerie feeling that you are not alone? You might not see anyone, but the eyes of a stranger could be gazing down on you. In Foucault's "Panopticism," a new paradigm of discipline is introduced, surveillance. No one dares to break the law, or do anything erroneous for that matter, in fear that they are being watched. This idea of someone watching your every move compels you to obey. This is why the idea of Panopticism is such an efficient form of discipline. The Panopticon is the ideal example of Panopticism, which is a tool for surveillance that we are introduced to in “Panopticism.” Kurt Vonnegut's "Harrison Bergeron," has taken the idea of surveillance one step further. The government not only observes everyone, but has complete control over society. The citizens of the United States cannot even think for themselves without being interrupted by the government. They are prisoners in their own minds and bodies. The ideals of “Panopticism” have been implemented to the fullest on society in Vonnegut’s "Harrison Bergeron," through physical and mental handicaps.
In “Panopticism” Foucault states, “the major effect of the Panopticon: to induce in the inmate a state of conscious and permanent visibility that assures the automatic functioning of power” (Foucault, pg. 201). The function of the Panopticon is to keep the prisoners orderly by instilling fear inside of them, this fear forces them to stay in their cells, and to remain compliant. The Panopticon is a building designed for surveillance.
In “Panopticism,” the Panopticon is a centra...
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...y are not prisoners, they are mere citizens that must constantly live lives of punishment in order to achieve equality. They can not think for themselves, or excel at anything in life, because they are all equal. Each of them is just like the next citizen. In Vonnegut’s “Harrison Bergeron,” the United States in 2081 are not a society, but a Panoptic prison where the citizens are held and guarded like inmates, and this is no way to live.
Works Cited
Foucault, Michel. “Panopticism.” Discipline and Punish. New York: Vintage Books, 1979.
Vonnegut, Kurt. “Harrison Bergeron.” Short Stories Characters In Conflict. Ed. John E. Warner. Harcourt Brace Jovanovich, 1981. 344-353
Winokur, Mark. “The Ambiguous Panopticon: Foucault and the Codes of Cyberspace” CTHEORY.NET. 13 March 2003. Access date : 28 April 2005. < http://www.ctheory.net/text_file.asp?pick=371>
Hattenhauer, Darryl. “The Politics of Kurt Vonnegut’s ‘Harrison Bergeron’.” Studies in Short Fiction. 35-4. (1998): 387. EBSCOhost. Web. 12 Mar. 2014.
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Michel Foucault’s essay, “Panopticism”, links to the idea of “policing yourself” or many call it panopticon. The panopticon is a prison which is shaped like a circle with a watchtower in the middle. The main purpose of the panopticon was to monitor a large group of prisoners with only few guards in the key spot. From that key spot, whatever the prisoners do they can be monitored, and they would be constantly watched from the key spot inside the tower. The arrangement of panopticon is done in excellent manner that the tower’s wide windows, which opened to the outside and kept every cell in 360-degree view. The cells were designed so it makes impossible for the prisoners to glances towards the center. In short, none of the prisoners were able to see into the tower. The arrangement of cells guaranteed that the prisoner would be under constant surveillance. This is the beauty of the panopticon that anyone can glance at the cells from the tower but no prisoners can see the tower. The prisoners may feel like someone is watching, and know the he or she is powerless to escape its watch, but the same time, the guard in the tower may not be looking at the prisoners. Just because the prisoners think that someone is watching them, they will behave properly.