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Essays about indian reservations
Essays about indian reservations
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In the class, we watched the documentary film called “Super Chief,” which documented mainly the election process of the new leadership for the Ojibwe tribe in Minnesota, covering multiple aspects of how the tribe’s life was, such as their political, social and economic workings. As of now, there are seven reservations, or communities, for American Indians in Minnesota and one of them happens to be the Ojibwe tribe. Each reservation was actually not the land that was given by the U.S. federal government. Those segments of land belonged to American Indians, or tribes, because they had lived there before the Europeans came to colonize the American continent. There are hundreds of these kinds of reservations in 35 states in the U.S., and there …show more content…
Chip Wadena was the former chief of the Ojibwe tribe and he ruled the reservations for more than 20 years. Life in the Ojibwe tribe’s reservation is not quite great. Many people there have to live in mobile homes and they have limited access to electricity and internet. People in the reservation are mostly isolated from the rest of the United States. Since their reservation has boundaries from the U.S., the U.S. government has no control over their land. Therefore, everything was built by their own people on the reservation including hospitals and vital …show more content…
The casino was built on the reservation, which is one of the poorest areas in Minnesota. The casino was established for the sake of creating more jobs and bringing money to the area. However, most of the jobs in the casino were taken by Americans and only a small amount of the Ojibwe tribe people on the reservation were hired at the Casino, and most of them just got a part time job with minimum wages. Therefore, for the people of the Ojibwe Tribe, the casino was not as beneficial as they thought. Another reason why the casino was built on the reservation was that the casino in the reservation did not have to pay state tax since the reservation was outside of the U.S. federal government’s control. The only one who received all the benefits from building Casino was the former chief, Chip Wadena. He was basically a dictator in the reservation. People in the Ojibwe tribe reservation were not only living in poor conditions, but also, they were not given
When the word “Native American” is mentioned, the first thing most people will think of is Indian gaming. As many people know, only Native Americans can conduct gaming while people from other ethnicity cannot. This leads to the belief that it is an indirect way for the American government to repay the tribal government for taking their lands. This is partially true. The right to conduct gaming on reservations begins with the Indian Gaming Regulation Act (IGRA). Since its establishment in 1988, hundreds of tribes are able to negotiate an agreement with the governments to operate casinos on reservation lands. However, this is not the only intention of IGRA. Although Congress says that the real purpose of IGRA is to allow Indians to open casinos so tribes can support themselves, it is merely a set of laws that limits the tribe’s right on gaming.
The land of the Native Indians had been encroached upon by American settlers. By the
Lives for Native Americans on reservations have never quite been easy. There are many struggles that most outsiders are completely oblivious about. In her book The Roundhouse, Louise Erdrich brings those problems to light. She gives her readers a feel of what it is like to be Native American by illustrating the struggles through the life of Joe, a 13-year-old Native American boy living on a North Dakota reservation. This book explores an avenue of advocacy against social injustices. The most observable plight Joe suffers is figuring out how to deal with the injustice acted against his mother, which has caused strife within his entire family and within himself.
First, the American government made reservations to separate American settlers and Native Americans in an effort to acquire more land from the Indians and hopefully try to stop conflict. Unfortunately for the Native Americans by the late 1800’s settlers were
Lakota Woman Essay In Lakota Woman, Mary Crow Dog argues that in the 1970’s, the American Indian Movement used protests and militancy to improve their visibility in mainstream Anglo American society in an effort to secure sovereignty for all "full blood" American Indians in spite of generational gender, power, and financial conflicts on the reservations. When reading this book, one can see that this is indeed the case. The struggles these people underwent in their daily lives on the reservation eventually became too much, and the American Indian Movement was born. AIM, as we will see through several examples, made their case known to the people of the United States, and militancy ultimately became necessary in order to do so.
In our day and age where our youth are becoming more aware of the history of the country and the people who inhabit it, the culture of Native Americans has become more accessible and sparks an interest in many people young and old. Recent events, like the Dakota Access Pipeline, grab the attention of people, both protesters and supporters, as the Sioux tribe and their allies refuse to stay quiet and fight to protect their land and their water. Many Native people are unashamed of their heritage, proud of their culture and their ancestors. There is pride in being Native, and their connection with their culture may be just as important today as it was in the 1800’s and before, proving that the boarding school’s ultimate goal of complete Native assimilation to western culture has
There are a number of challenges, faced by Native American tribes around the end of the twentieth century, which require an examination. Phillip Martin discussed the economic problems that the Choctaw faced in "Philip Martin (Choctaw) Discusses the Challenges of Economic Development, 1988." He stated, "For many years the Choctaw people were at the bottom of the economic and social ladders, practically all of them subsisting as sharecroppers" (p. 487). Sharecroppers were extremely poor, hardly more than slaves in many situations. This report reveals how difficult of economic situation the Choctaw faced.
The United States of American is a country that was previously inhabited before the European Anglo-Saxons came across that Atlantic Ocean. It was a nation of independent people, multiple tribes in many places both those who made one place their home year round and others who traveled with the seasons. In the middle of this big island laid a land that belonged to the Osage tribe, and what a mighty tribe it was and still is. In the 17th century the original Osage tribe separated from the Sioux their language almost extinct belongs to the Siouan family, few Osage still speak this native language. This tribe is federally recognized by the United States Government and the majority of the tribal members are located on the Osage Reservation in north-central Oklahoma, but members of this tribe are throughout North America.
He referred to the reservation as an experiment, noting in a letter that it was a “very important and interesting experiment in colonizing the wild Indians of New Mexico.” Under Carleton, the ‘colonization’ of Native Americans was intended as a process of transformation, rather than exploitation of the tribes as a resource. So concerned about the exploitation of the reservation’s residents, Carleton even forbid the sale of produce grown on the reservation to outsiders, preferring that the food be used to sustain the Native Americans. Despite his refusal to see the interned tribes exploited in the development of the territory, this process of ‘civilizing’ Native Americans was, in his mind, tied directly to the wealth of the territories which he oversaw. Carleton noted in another letter his hopes that the government would likewise see the benefit in Bosque Redondo stating, “The government seems to have taken great interest in this experiment of placing nomadic Indians on reservations, and this exodus of Navajo people from their country, to become a domesticated race, is an interesting subject to us all, and one fraught with great questions so far as the prospective wealth and advancement of New Mexico may
In approaching this topic, I first realized that I need to look up some general information about Native Americans in the United States. According to the Department of the Interior, Bureau of Indian Affairs (BIA), there are approximately 564 federally recognized tribes in the United States today (Who we are, n.d). This group does not include tribes that do not have federal recognition but are recognized at the state level.
One thing that stood out to me was an instance when I wondered who was in charge. When Suzy Song called to inform the family of Arnold’s passing she makes the comment that she was “making the arrangements” for the deceased, but that someone should come and retrieve his belongings. This made me wonder how a non-family member was able to make such decisions. As far as I know the authorities have to contact and release remains to a family member, so it got me to thinking if the Indians’ culture was different, in that such matters were allowed to be taken care of by a friend. If this were true, the type of government system they have set up is totally different from that of the United States. When Arlene makes Victor promise to come back after retrieving his father’s remains, he asks if he needs to sign something as a promise and she refuses, insinuating that Indians don’t like to sign papers. It all left me wondering what types of community resources the people had, or didn’t have. It also gives rise to questions as to whether there was a form of government, and if so, how basic or detailed it
into the Native American way of life and some of the hardships that can befall the victims
In “Tecumseh and the Quest for Indian Leadership”, Tecumseh and the many Indian tribes in west America spent years fighting for their land and trying to keep their culture alive. The story illustrates cultural aspects of the period through elucidating the important figure
of Native American Culture as a Means of Reform,” American Indian Quarterly 26, no. 1
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