Comparing and Contrasting Cultures: Amish vs. Mennonite
Megan E. Gallimore
SOC 1001
11/25/14
Professor Edelen
South University
Frequently, Amish and Mennonite cultures are considered confusing. With both the Amish and Mennonite coming from common historical roots, they still have their similarities and differences. Amish and Mennonites (2013) states that both groups grew out of the Anabaptist movement which arose in 1525 in opposition to the Roman Catholic Church as well as the Protestant Reformation movement brought on by Martin Luther. (Amish and Mennonite, 2013). With once being considered one, they still share some of the same qualities. This paper will discuss the differences and similarities between both the Amish and Mennonite cultures, including their material objects, beliefs, behaviors, and symbols. Having migrated to North America in the eighteenth century, the Amish and Mennonites have found their homeland mostly in Pennsylvania, Ohio, and Indiana. The
…show more content…
I can personally say when I recently visited Ohio I could see some differences but I didn’t know who was who. I noticed some drove a car but others rode in a horse and buggy. I couldn’t imagine the life they live, especially with having had everything I ever needed growing up. It’s as if they have their own world and they try their best to keep today’s evil out of their world. With having explained the differences and similarities of the Amish and Mennonites, it should be easier to distinguish the two. This paper discussed the differences and similarities between both the Amish and Mennonite cultures, including their material objects, beliefs, behaviors, and symbols. It is hoped now when one comes in contact with someone from the Amish or Mennonite community it will be a little easier to know whom you are talking
The Muckleshoot are a Native American tribe are a part of the Coast Salish people. their territory can be found located in Washington. They are recognized as the Muckleshoot Tribe, they are composed of generations of different tribal groups who inherited Puget Sound areas and occupied river drainages from the rivers confluence in Auburn to their reservations in the Cascades.
Developed from the Radical Reformation in the 1300’s, a group was formed called the Anabaptists. These Anabaptists were a joint group between the Mennonites, the Hutterites, and the Amish. The Amish people came from a split in the Swiss Mennonites in 1693 when a man named Jacob Amman and his supporters left their church to begin their own. Jacob Amman was born in Switzerland as an Anabaptist in 1644, and is considered the founder of the Amish religion.
The role of the longhouse in Iroquois society goes beyond the physical structure of the household. To understand the affects and underlying causes of longhouse structural change, one must understand the societal and cultural significance of the built environment in Iroquois everyday life. The longhouse was a category of material culture with which one’s role in the society was produced (Birch 2012). The structure of everyday life, including kin relationships, inheritance, prestige, and even political power were symbolically embodied in the longhouse (O’Gorman 2010). Some postulate that the significance of the longhouse was so integral to structuring Iroquois society that it was essential to the interactions and boundary-forming practices that
The family provides a dense web of social support from cradle to grave. […] Family members help each other during an emergency, a fire or flood, and, of course, at a death”. The Amish community would not have withstood the drastically shifting eras had it not been for their foundation built on solid family and community relationships. Within Amish homes, bonds between siblings, parents and their children, as well as potentially extended families ties including aging grandparents or other relatives, are of utmost importance. Importantly, these interrelationships are not left within the household as the Amish community holds an interconnectedness inclusive to the community that creates an additional support network. This patchwork community of benevolence is not a gift, but a reward. There are expectations and consequences, as the BBC reports “[…] Members are expected to believe the same things and follow the same code of behaviour (called the Ordnung). The purpose of the ordnung is to help the community lead a godly life. […] If a person breaks the rules they may be 'shunned', which means that no-one (including their family) will eat with them or talk to them”. Expectations must be met for an Amish individual to earn and maintain their spot within the community. Despite guidelines wavering depending on each community and their location, the Amish are expected to follow God and seek salvation in a preset and dictated manner. Punishments for breaking the ordnung are strictly enforced and the insubordinate individual is completely excommunicated as a result of their disobedience. Since family connectedness is universally valued amongst Amish communities, if an individual is shunned, they will lose not only their community status but communications will be severed between immediate family members. When applied to education, if prohibited by that particular Ordnung, pursing a higher
Many people have different views on what Appalachia is, I grew up thinking that Appalachia meant people were dirty, poor, illiterate, inbreed and we also called them mountain people. As I grew up I realized that most of the things they went through and had a hard time with, I was dealing with the same problems. So what exactly is Appalachia? Well you will find out as you read on.
Wise, Stephan. "How the Amish Work." How Stuff Works.com. Amish America, 19 Sept. 2002. Web. 23 Mar. 2014.
This paper addresses the results of interviews, observations, and research of life in the Ottawa tribe, how they see themselves and others in society and in the tribe. I mainly focused on The Little River Band of Ottawa Indian tribe. I researched their languages, pecking order, and interviewed to discover the rituals, and traditions that they believe in. In this essay I revealed how they see themselves in society. How they see other people, how they see each other, what their values were, what a typical day was etc. I initially suspected that I would have got different responses from these questions but in reality the results in the questions were almost completely the same. I studied this topic because mostly all the people that are close to me are associated in the Ottawa tribe. I additionally love the Native American culture, I feel it is beautiful and has a free concept.
In the Amish world, children are brought up following all Amish family traditions and church traditions. At age 16, Amish teenagers do away with these traditions for several months to several years and go out into the “English”, modern world to experience what life is like outside of the Amish community in a tradition called Rumspringa. The hopes of Rumspringa are that Amish teenagers will see the evil in the modern world and turn back to the Amish church and community and will choose to be baptized into the faith. At this time, the parents of these Amish teenagers choose to overlook the new habits and actions of their children. The Amish parents want the best for their children and feel as though allowing them to party and live wild for a time away from them is the best way to teach their children. The parents have the approach to be hands off and ignore the behavior during Rumspringa. This is not an effective manner of parenting for these teenagers at such an influential time in their lives.
The Hutterites, a large group of people with almost 500 locations in the United States and Canada, have attempted to create a perfect place for their citizens. Jacob Hutter is the founder of the Hutterites and led this group away from their founding spot in the Austrian province of Tyrol so that they could spread the beliefs and customs of Christianity. Then they started to follow Anabaptism where their main beliefs were nonviolence, adult baptism and communal ownership of goods. According to Hutterian Brethren, “The early traditional style [of the Hutterites] originates from the German and Austrian national costume: black Lederhosen and suspenders for men and boys; the Dirndl, a sleeveless dress with a blouse and an apron for women and girls.”
...n, A. M. ( 1995, Spring) The Amish Struggle with Modernity. Virginia Quarterly Review. Vol. 71, Issue 2
Travelling was very common in this tribe and they covered land all over the eastern United States. Prior to the European settlers the Osages’ active region included southeast Colorado to north Texas through most of Kansas and Missouri into southern Michigan, Indiana and Ohio; as well as the northern border of Kentucky and West Virginia and lastly south...
Decisional Conflict R/T Cultural, religious and family beliefs AEB Amish typically do not believe in preventative medicine (Prenatal testing and immunizations).
Like many Americans I initially grouped all Native Americans into one melting pot. During the Haskell Indian Nations cultural day, on June 21,st 2010, the speakers talked about how different tribes are not the same; they have different beliefs...
All students should take notice and interest in cultural diversity. There are numerous different cultures in America. One in particular is the Amish culture, which I would like to familiarize you with.
Throughout this history of the world power has been spread out throughout the countries. In the course of history there has never been a time where every country has had the equal amount of power. As history unfolds many countries have tried to break away from the countries with power so they can gain their own independence. Whether that the country takes a violent approach or a non-violent approach the goal was still the same. There have been many countries who have fought for independence but two I am focusing on are when the Americans and Indians both fought for their independence.