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Theory of capitalism karl marx
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Prompt 1:
In Karl Marx Estranged Labor he explains how capitalism divides society into two parts, the proletariat and the bourgeoisie. He explains the proletariat are the working class who produce commodities in the society in which they live. This includes things such as working in factories, to producing natural resources. The bourgeoisie are the members of this society who own all the means of production. They own the factories in which the proletariat work, and essentially dictate their lives. Since the bourgeoisie's own all the means of production they ultimately own the product which is produced. Marx explains how this, almost complete control, is what causes there to be three levels of alienation, which the working class may feel from
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He elaborates on many of Marx teachings regarding commodity and how commodity feticism ultimately leads to the proletariat class of people becoming nothing more than objects in the game that is capitalism. Lukacs says that, “as the commodity becomes universally dominant, this situation changes radically and qualitatively. The fate of the worker becomes the fate of society as a whole” (Lukacs 8). Essentially, Lukacs is arguing much of what Marx explained to the world earlier, that when commodity becomes the driving force in a society, the working class in the society will suffer. This is exactly what they believed would happen in a capitalistic society. This is where Lukacs begins to expand on Marx’s Reification Theory. Lukacs touches on Marx work when he quotes him when regarding factory work, “the individual, himself divided, is transformed into the automatic mechanism of partial labor” and thus “crippled to the point of abnormality” (Lukacs 15). They are arguing that within a society which expresses a great deal of commodity fetischism, or the absolute need for commodity, the worker and the commodity almost change places. For the bourgeoisie, who run capitalistic society the worker is nothing. The working class merely take on the character of an object whereas the object becomes more important in that society than those of the working
According to Marx, capitalist system has another damage rather than class differentiation and low source of income. This damage is basically alienation of labor. Labors are being fundamentally alienated from production, production process, man’s species being and also from other men. Those are the alienation steps of workers in capitalist world. According to communist theory Marx believes that in such system society divides into two different classes; on one hand there are property owners so called bourgeoisie and on the other hand property less workers so called proletariats. For Marx the class stratification that driven from private ownership causes to alienate workers from the existence world. It begins that property less workers become alienated from the product that they produce. Worker relates to...
“The need of a constantly expanding market for its products (.) chases the bourgeois over the whole surface of the globe” (Marx, 212) and creates a world that cannot exist without the separation of workers and owners and competition for the lowest price. The struggle between the bourgeois and the proletariat begins when the labor of the worker becomes worth less than the product itself. Marx proposes that our social environment changes our human nature. For example, capitalism separates us from the bourgeois and proletariat because it alienates us from our true human nature, our species being, and other men.
Marx had rather extreme views on the extent to which nature in his time had become humanized as a result of human labor. He commented, “Even the objects of the simplest, “sensuous certainty” are only given to him through social development, industry and commercial intercourse. ”[2] "Throughout their labor, humans shape their own material environment, thereby transforming the very nature of human existence in the process. ”[3] One always seemed to know their role in society.
Karl Marx, a German philosopher, saw this inequality growing between what he called "the bourgeoisie" and "the proletariat" classes. The bourgeoisie was the middle/upper class which was growing in due to the industrial revolution, and the proletariats were the working class, the poor. These two classes set themselves apart by many different factors. Marx saw five big problems that set the proletariat and the bourgeoisie aside from each other. These five problems were: The dominance of the bourgeoisie over the proletariat, the ownership of private property, the set-up of the family, the level of education, and their influence in government. Marx, in The Communist Manifesto, exposes these five factors which the bourgeoisie had against the communist, and deals with each one fairly. As for the proletariat class, Marx proposes a different economic system where inequality between social classes would not exist.
Marx’s theory of alienation is the process by which social organized productive powers are experienced as external or alien forces that dominate the humans that create them. He believes that production is man’s act on nature and on himself. Man’s relationship with nature is his relationship with his tools, or means of production. Man’s relationship with himself is fundamentally his relationship to others. Since production is a social concept to Marx, man’s relationship with other men is the relations of production. Marx’s theory of alienation specifically identifies the problems that he observed within a capitalist society. He noted that workers lost determination by losing the right to be sovereign over their own lives. In a capitalist society, the workers, or Proletariats, do not have control over their productions, their relationship with other producers, or the value or ownership of their production. Even though he identifies the workers as autonomous and self-realizing, the Bourgeoisie dictates their goals and actions to them. Since the bourgeoisie privately owns the means of production, the workers’ product accumulates surplus only for the interest of profit, or capital. Marx is unhappy with this system because he believes that the means of production should be communally owned and that production should be social. Marx believes that under capitalism, man is alienated in four different ways. First, he says that man, as producers, is alienated from the goods that he produces, or the object. Second, man is alienated from the activity of labor to where...
(Anthony Diggens 1987 p10). Marx analysis of Alienation in capitalist production start from a contemporary economic fact, the fact that capitalist advances, the more impoverished the workers become. The owner of land and capital makes capitalist mode of production possible with their enormous wealth. The main point of Marx’s discussion is that, in capitalism, the material object s which are produced become treated on a par with worker himself- just as they are on a purely theoretical level. The worker becomes an ever-cheaper commodity, the more goods he produces.
In Marx’s opinion, the cause of poverty has always been due to the struggle between social classes, with one class keeping its power by suppressing the other classes. He claims the opposing forces of the Industrial Age are the bourgeois and the proletarians. Marx describes the bourgeois as a middle class drunk on power. The bourgeois are the controllers of industrialization, the owners of the factories that abuse their workers and strip all human dignity away from them for pennies. Industry, Marx says, has made the proletariat working class only a tool for increasing the wealth of the bourgeoisie. Because the aim of the bourgeoisie is to increase their trade and wealth, it is necessary to exploit the worker to maximize profit. This, according to Marx, is why the labor of the proletariat continued to steadily increase while the wages of the proletariat continued to steadily decrease.
According to Marx class is determined by property associations not by revenue or status. It is determined by allocation and utilization, which represent the production and power relations of class. Marx’s differentiate one class from another rooted on two criteria: possession of the means of production and control of the labor power of others. The major class groups are the capitalist also known as bourgeoisie and the workers or proletariat. The capitalist own the means of production and purchase the labor power of others. Proletariat is the laboring lower class. They are the ones who sell their own labor power. Class conflict to possess power over the means of production is the powerful force behind social growth.
Marx’s theory of alienation describes the separation of things that naturally belong together. For Marx, alienation is experienced in four forms. These include alienation from ones self, alienation from the work process, alienation from the product and alienation from other people. Workers are alienated from themselves because they are forced to sell their labor for a wage. Workers are alienated from the process because they don’t own the means of production. Workers are alienated from the product because the product of labor belongs to the capitalists. Workers do not own what they produce. Workers are alienated from other people because in a capitalist economy workers see each other as competition for jobs. Thus for Marx, labor is simply a means to an end.
As a result, labour is objectified, that is, labour becomes the object of mans existence. As labour is objectified, man becomes disillusioned and enslaved. Marx argues that man becomes to be viewed as a commodity worth only the labour he creates. and man is further reduced to a subsisting animal void of any capacity of freedom except the will to labour. For Marx, this all leads to the emergence of private property, the enemy.
Marx believed that Capitalism is like feudalism and slavery. He felt that with capitalism, it emerged two opposing classes of people, the capitalists and workers. Capitalist are the ones who owns and controls the surplus or unpaid labor. The higher their social position is, the more resources they could exploit. They decide which industries and ways of productions should be expanded.
Because of the conditions that the wage-workers worked in, Marx described it as exploitation. Marx felt that the wage workers were being exploited. The capitalist, also known as the bourgeoisie, were exploiting the wage workers, the proletariats, because of their cheap labor. They were essentially using them to create and increase their own profit. This in turn brought up alienation. Basically, alienation, also known as estrangement, is when a person is separated from their work, what they produce, themselves, and their environment. Marx’s theory of alienation was used to describe workers laboring under the capitalist society. The workers, also known as wage laborers, were commodities—things that are bought, sold, or exchanged in the market. They were selling their labor which means that they were being alienated from what they were doing.
Marx viewed work as ‘a means for people to express themselves creatively’, (Zaykova 2015) assuming that they are independent to choose their job. Nevertheless, because of the existence of competition in various aspects in the society, such as places in education and positions in the employment market, it is impossible for everyone to get their desired careers. Inevitably some with relatively fewer skills and lower education level have higher chances to be estranged in their jobs, since they lack sufficient qualifications and competitiveness that they can only be forced labour and perform exploitative and routine productions. They have no choice but to fall into the vicious cycle set by capitalists and lose their own self eventually after
Although the worker is a self-realized, autonomous being, Marx recognized that the worker, as an economic entity, is bound to the will of the industrialist and that his goals and actions are thereby dictated are by the bourgeoisie. For Marx, the most pressing problem in modernity is the rise of the bourgeois class, who owns the means of production. Alienation is the psychological phenomenon that results from one not owning the means of production. And the only way to resolve this problem for Marx is by creating a classless society or a communist
Marx writes “The estrangement of man, and in fact every relationship in which man stands to himself, is first realized and expressed in the relationship in which a man stands to other men. Hence within the relationship of estranged labor each man views the other in accordance with the standard position in which he finds himself as a worker” (444). Through a political economy the way individuals view one another is based solely on the fact as to whether one is a worker, or whether one is the owner to the means of production. As a result, there is no true connection or relationship between the worker and other members of society, only a relationship based on the position of which the individual finds him or herself in. The interactions between individuals are no longer social and personal, but only based upon the capitalistic mode of production.