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Ancient Egypt a very short introduction
Gender roles ancient egypt
The reign of Elizabeth I
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About 3,500 years ago, female queen, or king, Hatchepsut came to be one of the most successful rulers of Egypt’s early 18th Dynasty. Hatchepsut was the daughter of Thutmose I, or Tuthmosis I, and sister-wife of Thutmose II. When her husband died, she took over as ruler; however, her nephew, Thutmose III was next in line, but at the time he was only two, which meant she was able to become the dominant co-king. The author, Joyce Tyldesley, mentions how “there was no ancient Egyptian term for queen” (135), only titles such as, pharaoh’s wife or god’s wife, which made Hatchepsut a female king. At the beginning of her reign, Hatchepsut was represented as feminine, but later on she was portrayed as more masculine, wearing male clothing and the pharaoh’s …show more content…
Joyce Tyldesley writes about the history of the king and her immediate family, the history of the king’s memory after her death, and the fascinating tale of those who have since studied and interpreted her. Tyldesley makes many comparisons between Hatchepsut and other female leaders, such as Joan of Arc, Elizabeth I, and Margaret Thatcher. Tyldesley provides her readers with an enthralling understanding of the forgotten female king and the royal family of early 18th Dynasty …show more content…
Tyldesley has written over twenty books, including Hatchepsut: The Female Pharaoh, Cleopatra: Last Queen of Egypt, The Private Lives of the Pharaohs, Egypt's Golden Empire: The Age of the New Kingdom, Egypt and many more. From 1978-1981 she studied archaeology at Liverpool University, and earned a first class honors degree in archaeology. In 1986 she earned a doctorate in Prehistoric Archaeology from Oxford University. During that time, she developed useful fieldwork experience, working on archaeological sites of all ages in Britain, Europe, and Egypt. Additionally, in 1986 she won the Egypt Exploration Society’s Centenary Studentship, and used it to develop her own ground survey of the prehistoric site at Nazlet Tuna, in Middle Egypt. She gained a valuable experience of teaching Egyptology to different audiences by working for various organizations, including Liverpool University, the Workers' Educational Association (WEA), the University of the Third Age (U3A), and became “Dr. Dig” of Dig Magazine, answering questions submitted by children on any aspect of archaeology. In 2007 she was appointed senior lecturer in Egyptology at the University of Manchester where she tutors and organizes courses for the internet based, three year distance learning certificate in the Egyptology program. She recently has developed the Diploma in Egyptology and Short Courses in
Hatshepsut: From Queen to Pharaoh. New York: Metropolitan Museum of Art, 2005. Tyldesley, Joyce. A. Hatchepsut - The Female Pharaoh.
Robins, Gay. "The Names of Hatshepsut as King." Journal of Egyptian Archaeology 85 (1999): 103-12. Jstore. Web. 8 Dec. 2013. .
Hatshepsut was the first female pharaoh of Egypt. She reigned between 1473 and 1458 B.C. Her name means “foremost of noblewomen.” (O. Jarus, The First Female Pharaoh, 2013) Some sources state that queen Hatshepsut was the first great woman in recorded history; according to Jennifer Lawless she was the forerunner of such figures as Cleopatra, Catherine the Great and Elizabeth I. (J. Lawless, Personalities of the past. Pg. 33-34), yet other sources testify. Hatshepsut came to power at the death of her husband, Thutmose Il. She denied her nephew's claim to the throne and stated Amun-Ra had spoken and declared that she would be Pharoah. “She dressed like Pharoah, even wearing a fake beard to give traditional image of a King to her people who accepted her without issue.” (R. Stevenson, Hatshepsut; the Woman Who Was King, 2009) Despite...
Before Hatshepsut, there were other woman who attempted to rule over Egypt. Every time a woman came to power, there was some sort of problem that was left for them to solve. Unlike Hatshepsut, the other woman did not have any confidence to name themselves pharaoh and they did not grow up in the royal family like Hatshepsut did. In paragraph 13, it states, “A few women had tried to rule Egypt before, but never would search valid claim to the throne,” and, “These women had not ruled long or well and neither had had the audacity to proclaim herself pharaoh.” These quotes explain that Hatshepsut was recognized for taking power at a good time and not stepping
Remains one of the best known of the queens of Egypt. Nefertiti, which means a beautiful woman has come. "Ahenaton's own words describe Nefertiti: "The hereditary princess, great of favor, Mistress of happiness, gay with the two feathers, at hearing whose voice one rejoices, soothing the hart of the king at home, pleased at all that is said, the great and beloved wife of the king, lady of the two lands, Neferu-aton Nefertiti, living forever"(Spoore 2000). Nefertiti achieved a prominence unknown to other Egyptian queens. Her name is enclosed in a royal cartouche (Spoore 2000). The famous statue of Nefertiti, found in a sculptor's workshop in Akhetaten, is one of the most recognizable icons from that period of history. It has escaped the excesses of the Amarna artistic style, and survived the wholesale destruction of Akhenaten's monuments after his death. (Tyldesley 1999).
Upon the death of her sister--in November of 1558--Elizabeth ascended to the thrown of England. Until Mary’s rule, no woman--apart from the unrecognized rule of Matilda, daughter of Henry I--had ruled England of her own right1. Much like her sister, Elizabeth began her rule widely accepted and welcomed2. There were, however, still many who felt that women were unable to rule, being that women were said to be the weaker sex. John Knox argued that, “God by the order of his creation hath spoiled women of authority and dominion, [and] also that man hath seen, proved and pronounced just causes why that it so should be.”3 Women had always been no more then property, first to their fathers and then their husbands. If a women were to be the anointed queen of a realm of her own right and then marry, whom was beholden to whom? A woman was to do as instructed by her husband in all things, yet a sovereign was to be under the command of God only.
Was she the archetypal wicked stepmother, an unnatural and scheming woman ?of the most virile character who would deliberately abuse a position of trust to steal the throne from a defenceless child? (Gardiner, 1961:184)? Or was she ?an experienced and well-meaning woman who ruled amicably alongside her stepson, steering her country through twenty peaceful, prosperous years who deserves to be commemorated among the great monarchs of Egypt? (Budge, 1902:I)? According to biographer and historian Joyce Tyldesley, Queen or as she would prefer to be remembered, King Hatchepsut became the female embodiment of a male role, whose reign was a carefully balanced period of internal peace, foreign exploration and monument building (Tyldesley, 1996:1). This study will show that it was Hatshepsut the Pharaoh?s devotion to the god Amen and her protection of the maat of 18th Dynasty Egypt that allowed her to forge her successful New Kingdom regime.
W. Raymond Johnson, The Journal of Egyptian Archaeology, (1996), pp. 65-82, Date viewed 19th may, http://www.jstor.org/stable/pdfplus/3822115.pdf?&acceptTC=true&jpdConfirm=true
Ancient Egypt is home to one of the greatest female pharaoh. Queen Hatshepsut. She was the first female pharaoh and did great things.
Queen Hatshepsut was one of the most powerful females in Ancient Egyptian history. Not only was she the longest reigning female pharaoh in all of Egypt, but she made lasting impacts on the nation during and far after her reign. Although she was a woman, and this type of power had never been given to a woman before, she is considered one of Egypt's most successful pharaohs.
During the time of Ancient Egypt, having strong Pharaohs was essential to the maintenance and growth of the civilization, as the Pharaohs were believed to be living Gods. Although leadership of Ancient Egypt was often male dominated, there were admirable female Pharaohs who successfully gained power and left behind a positive legacy; one woman to achieve this was Hatshepsut, meaning ‘foremost of female nobles’. Her innovation and determination allowed her to maintain her position of Pharaoh for about twenty years (1479-1458 BCE). Hatshepsut was considered to be a very successful leader because of her confidence and ambition, magnificent building projects, and establishment of a strong trading network.
Queen Elizabeth I, also known as the “Iron Queen”, was a remarkable woman of her time, she ruled with great power and longevity. She was one of the greatest feminist of time. Coming to the throne in 1558, she took the place of her father, Henry VIII. She was given one of the most difficult jobs fit for a man or King, ruling England. At the time women were second class citizens, they could not vote nor own properties and such. Surprising England with her intelligence and fierce rulings, she changed herself to make better decisions. She proved through her rulings, to everyone that females were strong and could rule just as well as a king. She refused to marry, giving a feeling of “I don’t need a man for anything.” The Queen was responsible for giving females a voice in literature and it is shown through Shakespeare’s writings.
Pomeroy, Sarah B. Women in Hellenistic Egypt: From Alexander to Cleopatra. Detroit: Wayne State University Press, 1990.
Throughout the historical literary periods, many writers underrepresented and undervalued the role of women in society, even more, they did not choose to yield the benefits of the numerous uses of the female character concerning the roles which women could accomplish as plot devices and literary tools. William Shakespeare was one playwright who found several uses for female characters in his works. Despite the fact that in Shakespeare's history play, Richard II, he did not use women in order to implement the facts regarding the historical events. Instead, he focused the use of women roles by making it clear that female characters significantly enriched the literary and theatrical facets of his work. Furthermore in Shakespeare’s history play, King Richard II, many critics have debated the role that women play, especially the queen. One of the arguments is that Shakespeare uses the queen’s role as every women’s role to show domestic life and emotion. Jo McMurtry explains the role of all women in his book, Understanding Shakespeare’s England A Companion for the American Reader, he states, “Women were seen, legally and socially, as wives. Marriage was a permanent state” (5). McMurtry argues that every woman’s role in the Elizabethan society is understood to be a legal permanent state that is socially correct as wives and mothers. Other critics believe that the role of the queen was to soften King Richard II’s personality for the nobles and commoners opinion of him. Shakespeare gives the queen only a few speaking scenes with limited lines in Acts two, four, and five through-out the play. Also, she is mentioned only a few times by several other of the characters of the play and is in multiple scenes wit...
... Egyptian women were looked at differently than men; their role was that of the nurturer and the caregiver, the bearer of a family’s future. They were just as important to the society as the men. Ancient Egypt was a very complex world, and just as complex was the role that women played in its society. They were not free, but they also were not enslaved. They were vital, but only in terms of their husbands and their children. Egypt offered women a far more free life than the rest of the ancient world. In the end, women played a secondary role to men putting their desires for achievement aside so their husband could be king.