Brothers Karamazov Suffering

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Suffering and Salvation in Dostoevsky's The Brothers Karamazov

Condemned to be shot by a firing squad for radical ideas, the author of The Brothers Karamazov once found himself seconds away from death, only to be granted a reprieve moments before the firing. Although only a method intended to teach him a lesson, the trick had quite a harrowing effect on Dostoevsky. After his close encounter with death, Dostoevsky underwent a total change, and so all of his new notions became a part of "The Brothers Karamazov", which he wrote at the end of his life. For example, once he reexamined his values he began to reject the blindly accepted Russian beliefs. Spiritually, he altered so much that he emerged with the prophetic belief that the world's …show more content…

The reasons why Dmitri might kill Fyodor are blatant. Dmitri is the only son who Ògrew up in the belief that he had property and that he would be independent on coming of age.Ó Also, not only does Fyodor court Grushenka, the woman Dmitri loves, he does so with the 3000 rubles Dmitri believes are his own. Dmitri even boasts to the entire Russian village he will one day be driven to murder his father, and even writes a letter stating so. So Dmitri is sensually frustrated, financially troubled and romantically threatened, making him the prime suspect for Fyodor's murder. When Fyodor is murdered, Dmitri is quickly convicted, leaving the true murderer, Smerdyakov, free of guilt. In fact, Smerdyakov proves to Ivan that it was he, Ivan, that murdered Fyodor as much as Smerdyakov. In the midst of all these struggles çfacing each character, Dostoevsky expresses his beliefs regarding the future of Russia through Alyosha, who befriends some youth and influences them in the manner Dostoevsky proposes. When Alyosha is surrounded by young boys who are openly swayed by his speech about love and devotion, Dostoevsky displays his philosophy that youth, raised on the thinking of Father Zossima, will be the salvation of …show more content…

When presented with a problem, he undergoes a change in consciousness. It begins when the corpse of Alyosha's elder, Father Zossima, decays only hours after his passing. The entire town, especially Alyosha, expected a miracle to concur Father Zossima's death. Of course, Alyosha doesn't need a miracle to accept Zossima's holiness. However, he can't endure the disgrace his elder receives when enemies of Zossima state that the premature decaying is an evil omen. Although Alyosha never questions God, he does question His justice. He doesn't understand why his Lord would allow such a shame to “occur to his elder. In the midst of such confusion, anger, and depression, Alyosha, for the first time in his life, gives way to temptations, displaying his carnal and human side. To show his defiance of his monasteric rules, he has a spiritual revolt: he violates his vows and accepts sausage and vodka during Lent, and goes to the house of Grushenka, who hopes to seduce Alyosha. However, once he sees the loving heart of Grushenka, who begins to denounce herself as an unholy sinner, Alyosha feels he cannot damn her. The two exchange their sins to one another, and Alyosha realizes he has just followed Zossima's teachings. Back at the monastery, Alyosha is puzzled at his sudden rebellion. He experiences the importance of Father Zossima's teachings, which just saved both

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