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Gender roles in certain societies
Gender roles in certain societies
Gender roles in certain societies
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The characters Gallimard and Song, in David Henry Hwang’s play, M. Butterfly, depend on the influence of regional stereotypes, to fulfil their individual needs. Gallimard keeps “Butterfly” as “Oriental” and female as possible to fulfill his fantasy, while Song strategically manipulates Gallimard by portraying the submissive Eastern woman to gain secret war information. Gallimard’s masculinity and sexuality depend on Songs performance as the submissive Eastern woman. However, Song betrays Gallimard and destroys the illusion, leaving Gallimard in disarray. Enveloped in his fantasy, Gallimard takes on the role of Butterfly and kills himself to fulfil his allusion.
Gallimard desires the “Perfect Woman” who fits the submissive Oriental stereotype.
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Gallimard feels confident in his manhood and explains “Of course I didn’t go. What man would?” (Page 41). While in an affair with Renee, she outright tells Gallimard that he has a “nice weenie” (Page 43). He disregards her interpretation of a penis as a “weenie” or a “little flap of flesh” (Page 44) because these both describe the essence of his manhood as small, and feminine. He informs the audience that it “was simply unacceptable” (Page 44) to regard his penis in that sense. Renee acts as a foil character to Butterfly; she examines Gallimard’s penis, and discuses this without any shame or humility. Yet he continues with the affair for several months, only because of Butterfly’s suffering. She “knew the secret” … “But, unlike a Western woman, she didn’t confront me, threaten me, or even pout” (Page 43). He is reminded of the quiet suffering Butterfly endures in the play. Gallimard’s reason for continuing the affair, as he describes, is “her tears and her silence excited me, every time I visited Renee” (Page 44). It is Song’s portrayal of the Butterfly within Gallimard’s fantasy that allows him to continue an affair with an assertive woman Gallimard understands that the torment and sadness Song is going through cements her role as the submissive woman who would never have the courage to …show more content…
But when Song challenges Gallimard in the final scenes of the play, he is removed from their fantasy. Gallimard takes on the role as the submissive oriental woman, because he has become so invested in his fantasy that he is willing to die for it to continue. He explains “I once loved, and was loved, by the Perfect Woman” (Page 66). When Song begins dominating Gallimard he tries to convince her, “You have to do what I say! I’m conjuring you up in my mind!” (Page 58). But, their relationship was merely a fantasy, in which Gallimard was “a man who loved a woman created by a man” (Page 66). Song accurately describes the Western mindset as “Her mouth says no, but her eyes say yes” (Page 62) and “The West thinks of itself as masculine- big guns, big industry, big money- so the East is feminine- weak, delicate, poor…” (Page 62). These stereotypes allow each character to attain a certain level of satisfaction. When Song provokes Gallimard into believing everything can continue, Song becomes upset and explains he will “never put on those robes again” (Page 67) and that he will be sorry. Gallimard’s response is indicative of his transformation into Butterfly. He expresses he is “Exactly sorry…as a Butterfly” (Page 67). He reveals he has searched for an alternative ending, but he has “looked in the wrong place” (Page 68). He has a vision of the Orient woman, slender, clothed in kimonos, and most importantly would “die for
The movie White Man’s Burden, a 1995 drama, reverses the typical American cultural perspectives. In this movie John Travolta and Harry Belafonte create an emotional story highlighting the way people treat others. In a White Man’s Burden Harry Belafonte is a successful and wealthy black man, and John Travolta is a poor struggling white man. To me this movie showed me many things I was blind to. The reversal of traditional white and black roles emphasized the injustice that many minorities, in this scenario blacks, go through on a daily basis.
The culture and society of the American South can be categorized into a variety of groups through stereotypes from outsiders, politicians, music and among other things. To help depict the American South, literature and films that we have watched in class such as Mandingo, Gone with the Wind, To Kill a Mockingbird, Cat on a Hot Tin Roof, The Color Purple, Gods Little Acre, Tomorrow, Jezebel, The Littlest Rebel and with special focus on O Brother Where Art Thou will help capture and reflect southern culture to those not accustomed to the ways of southern society.
The way M butterfly shows gender can very clearly be seen as the play moves on. When song Liling and Comrade chin are discussing about how men play women parts Liling says” No, its because only a man knows how a woman is supposed to act”. A statement that says that the man knows a real women one that is submissive to him and that is what liling gave song take the time when Gillard and song were talking and liling says “ its one of you’re favorite fantasies isn’t it? The submissive oriental women and the cruel white man”. By this Liling is pointing out the gender difference’s between men and women during that time white women were considered more outgoing than Chinese women thus when galliard finds liling he thinks he has found a women of his fantasies a women h can have as a mistress but she will not tell his wife only be submissive to him. Rene Gillard fantasied of being a true man because they did not consider Chinese men, Real men or masculine during the scene when song and the judge are talking songs says “Her eyes say yes but her mouth says no, the west thinks of itself as masculine big guns big industry while the east is feminine weak d...
While staying at Mel’s home, the adolescent female narrator personifies the butterfly paperweight. The life cycle begins with the narrator “hearing” the butterfly sounds, and believing the butterfly is alive. The butterfly mirrors the narrator’s feelings of alienation and immobility amongst her ‘new family’ in America. She is convinced the butterfly is alive, although trapped inside thick glass (le 25). The thick glass mirrors the image of clear, still water. To the adolescent girl, the thick glass doesn’t stop the sounds of the butterfly from coming through; however, her father counteracts this with the idea of death, “…can’t do much for a dead butterfly” (le 31). In order to free the butterfly, the narrator throws the disk at a cabinet of glass animals, shattering the paperweight, as well as the glass animals. The shattering of the glass connects to the shattering of her being, and her experience in fragility. The idea of bringing the butterfly back to life was useless, as the motionless butterfly laid there “like someone expert at holding his breath or playing dead” (le 34). This sense of rebirth becomes ironic as the butterfly did not come back to life as either being reborn or as the manifestation of a ghostly spirit; instead its cyclic existence permeates through the narrator creating a transformative
Not only does Rosalind's change of identity into Ganymede show homoerotic context in the play, but the homoerotic relationship it triggers as well. While Orlando pours love for Rosalind on every of the forest's trees, Ganymede approaches Orlando and assures him he can cure his love for Rosalind by acting like Rosalind. Desperate to express his feelings for Rosalind, "by the faith of [his] love," Orlando agrees to pretend Ganymede is Rosalind (3.3.418). In Stephen Lynch's essay "Representing Gender in Rosalynde and As You Like It," he says that "the enigmatic and potentially homoerotic friendship between Orlando and Ganymede" shifts from the silent background to the fore stage (Lynch, Stephen). The more Orlando woes Ganymede, the more comfortable and confident about his expression of feelings he becomes.
all, Song has deceived a somewhat intelligent individual for over twenty years. I saying , Song :"Rule One is " Men always believe what they want to hear." ( 82 ) I don't think that is entirely accurate,but Song has proven it to be throughout the play in dealing with Gallimard. So basically in that area Song's "rule" applies. Gillimard wanted to believe his "love" was indeed a young , Oriental woman. He refused to acknowlege otherwise because that was his " fantasy". However, I must disagree when "Rule One" also states, Song: " So a girl can tell the most obnoxious lies and the guys will believe them every time--" (82 ) Again, as far as Song's relationship with Gillimard is concerned, it is again truthful. However, I think that would be an extreme exaggeration in speaking of "men" in general, even in terms of "men" in this play. I don't think Song could have fooled Marc for very long. I think perhaps we see some of Hwang's own experiences in his life poking through into the play.
The issue of cultural stereotypes and misconceptions thematically runs throughout David Henry Hwang’s play M. Butterfly. The play is inspired by a 1986 newspaper story about a former French diplomat and a Chinese opera singer, who turns out to be a spy and a man. Hwang used the newspaper story and deconstructed it into Madame Butterfly to help breakdown the stereotypes that are present between the East and the West. Hwang’s play overall breaks down the sexist and racist clichés that the East-West have against each other that reaffirm the Western male culture ideas. The stereotypes presented in the play revolve around the two main characters, Gallimard and Song. The play itself begins in the present with Gallimard, a French diplomat who has been incarcerated in a Beijing prison. He relives his fantasies for the past with his perfect woman and shares his experience with the readers throughout the remainder of the play. Upon Gallimard’s arrival in China, he attends the opera and meets Song, and Gallimard immediately describes Song as his “butterfly”. Gallimard falls in love with the “delicate Oriental woman” that Song portrays (22). He then buys into the Western male stereotype that Eastern women need protection by strong, masculine Western men. Gallimard ends up falling in love with Song and has an affair with her to fulfill the stereotypical idea of a dominant Western male controlling an Eastern woman. Throughout Gallimard’s relationship with Song, the readers discover that Song is in reality a male spy for the Chinese government. Song had manipulated his looks and actions to mirror those of the ideal Chinese woman in order to earn Gallimard’s affection. M. Butterfly’s main issue arises from the cultural stereotypes of the masculin...
The novel, however, ends in Gogol’s coping with his pangs to live a new life in. The dynamics of relationships continue to puzzle Lahiri as the characters in their multiplicity of relationships, be it from the west or the east, remain universally the same. However, culture remains central concerns in the daunting novel as she interprets various maladies that Gogol suffered and the way he seeks remedial measures.
Born in Los Angeles to immigrant Chinese-American parents, David Hwang has the perfect viewpoint of East versus West gender roles. M. Butterfly, largely a story of love and deception with an emphasis on how intertwining relationships can change the course of countries and lives. The focus, though is the different gender roles and the significance of those roles in how the story evolved and ended. In his play M. Butterfly, David Henry Hwang masterfully casts non-traditional gender roles while also pitting the East versus West point of views towards traditional gender roles from an unbiased perspective.
Within Rhys’s novel, he incorporates the normality of the West Indies during the nineteenth and mid- twentieth centuries. Antoinette, the main character, who happens to be a white Creole, is mistreated and discriminated because of her identity. Throughout the text, characters are victimized by prejudices. For example, Antoinette and Annette become victims of traumatic experience as they face numerous kinds of mistreatment. Antoinette had to deal with an arranged marriage, which results her becoming distressed. Throughout this marriage, she was treated irrationally by her husband, Rochester and servants. She was unable to relate to Rochester because their upbringings were incompatible. She had to stomach the trauma of being shunned because of her appearance and identity. She was called names, mainly “white cockroach”, and was treated as an
For example, in Act 1, Scene 1 of “Trifles”, when Mrs. Wright is being held accountable for her husband’s death and she worries over the state of her jars of jam, Mr. Hale makes the observation, “Well, women are used to worrying over trifles.” (Act 1, Scene 1). In this excerpt, we determine this play portrays women as their stereotypical stay-at-home figure whose significant worries in life are mere trifles, hence the play’s name. Moreover, in comparison to “Trifles”, the women in “M. Butterfly” are portrayed as tractable females in the eyes of a man. For example, in Act I, Scene X, Gallimard assures himself of Song’s involuntary infatuation for him by stating, “She is outwardly bold and outspoken, yet her heart is shy and afraid. It is the Oriental in her at war with her Western education.” (Act 1, Scene X). Gallimard perfectly outlines the stereotypical feminine attribute: timidness. Here, Gallimard is asserting the attributes of shyness and fear are reminiscent of Oriental’s; a cultural stereotype Gallimard believes due to the perceived submissiveness of his Oriental mistress:
Stereotypes, which often is the foundation of racism, has negative effects on cultures all over the planet. These cultural generalizations are harmful and prove to be negative and untrue. The North American culture appears to be generally ethnocentric, which is clearly shown in this short piece. The short story “A Seat in the Garden”, a narrative by Thomas King, is a fictional piece which makes one realize how these interpretations are in many ways narrow-minded understandings of human experience. King’s piece touches the concept of stereotypes in a variety of ways. He speaks of the overall negative generalization of Aboriginal culture, the impact of the media regarding stereotypes, and how mainstream society continues to uphold these stereotypes.
her grandmother) and grief, Viramontes successfully paints an endearing tale of change. “The Moths” emphasizes the narrator’s oppression by her
At the end of the play M. Butterfly, a jailed French diplomat turned spy named Gallimard says, "There is a vision of the Orient that I have" (Hwang 3.3.7). In that moment he is implying that there are still beautiful women, as he thought his "Butterfly" was. This is suggestive of the colonial appeal. Colonization is made possible by one society characterizing another in a way that makes it seem like a good idea. The characterization of these cultures, such as the Orient or Africa, is carried out through literature, works of art, and drama. Certainly, plays, poems, books, and stories are only a few of the ways used to convince the masses of a modern nation of the justification to colonize. If one wants to rebel against colonization, one would need to place corruption upon the colonizer so to support the liberation. This approach looks to be accepted in drama, where there are two excellent illustrations of postcolonial literature, M. Butterfly by David Henry Hwang, and A Tempest by Aime Cesaire. Both plays are re-worked versions of and Puccini's opera, Madame Butterfly and Shakespeare's The Tempest, and retain similar characters and basic plots. Shakespeare's and Puccini's works created symbols of other cultures. Caliban is the black devil, and Cio-Cio San is the timid and beautiful "Butterfly." These symbols have become stereotypes in Western culture, and formed, the justification for colonization.
In Jhumpa Lahiri’s novel, The Namesake, the protagonist, Gogol, struggles with his cultural identity. He is an American-born Bengali struggling to define himself. He wants to fit into the typical American-lifestyle, a lifestyle his parents do not understand. This causes him tension through his adolescence and adult life, he has trouble finding a balance between America and Bengali culture. This is exemplified with his romantic relationships. These relationships directly reflect where he is in his life, what he is going through and his relationship with his parents. Each woman indicates a particular moment in time where he is trying to figure out his cultural identity. Ruth represents an initial break away from Bengali culture; Maxine represents