"Spurgeon, Heir of the Puritans" by Ernest W. Bacon is the biography of Charles Haddon Spurgeon, one of our greatest leaders in the church. Although he never attended theology school, he became one of the most popular preachers in London at the age of 21. Hailing crowds of thousands, for over forty years, he was one of the most influential preachers of all time. Not only was he an amazing preacher, but he also founded churches, the Pastor's College, Sunday schools, and even an orphanage. Spurgeon lived his life from beginning to end in the name of the Lord. Born on June 1934, he came from a lower middle class family who were strong Nonconforists. When he was 18 months old, due to "unfavorable circumstances" he had to stay with his grandparents and his Aunt Ann Spurgeon. He lived with them for six impressionable years. His grandfather was Reverend James Spurgeon and was a strong preacher of the Gospel. His Grandmother was very sweet and loving. She died with the bible spread across her lap with finger resting upon Job 19:21 "The hand of God has touched me". His Aunt Ann took chief charge of Charles. She was 17 when he came to stay. She taught him his letters, and also encouraged him with his sense of humor that he was so remembered for in his later years. Charles went back to his loving home at the age of seven. He was very sad to leave his grandparents, but he had two sisters and a brother back at home. He remembers his mothers influence up him and his siblings. She was very prayerful with him and his brother and sisters. He said he could never forget how she would bow upon her knees with her arms around his neck and pray for him. At a young age he had a passion for the word of God. He loved reading and he read his father's collection of books which included the works of the Puritans. He searched for the real knowledge of God. He was under the conviction of sin and before he was saved he said that day and night God's hand lay heavy on him. When he slept, he dreamed of his search. He prayed, wept, without the greatness of God's mercy. He went from church to church searching for God, but he felt that the men whom were in the pulpits did not actually preach the Gospel.
First, both of the main speakers within each of the following Puritan literary works were ministers during the 1700s, which was around the time of the Puritans. These works were also written within third person point of view. Now, both of these ministers then express their concerns for their congregation
Samuel Sewall lived a very Puritan life in early colonial Boston. As a man who cared deeply for his religion and his family, Sewall dearly loved his family and viewed their good and poor health as God’s reward or punishment. He did not, however, simply attend to his family to satisfy what he believed was God’s will. Rising rapidly to a position of prominence in society, Sewall was blessed with money and a close relationship with his wife and children. He aided them individually through illnesses, moral dilemmas, and he guided them through the mourning process after any deaths in the family, though he himself suffered most. Samuel Sewall’s relationship with his family was one of close ties and a strong religious orientation; they prayed and read together from the Bible daily which in turn allowed them to grow closer.
Miller Edwards,Hawthorne and korning each show how religion was a sin in puritan cultures and affected many people’s lives that punishment will come when you have disgraced your religion that good is against the devil there is a strict form of puritan. Puritans were dedicated to work to save themselves from the sins in the world. Guilt was a great force in the puritans belief. The people in the story are Puritans a religion often depicted because of its rules and severe punishments to those who sin. The puritans left england to avoid religious persecution they established a society in America founded upon religion intolerance, Up surprising result the church dominates the Puritan culture.
In his sermon, Sinners in the Hands of an Angry God, by Jonathan Edwards he displays the Puritan belief that men are saved by grace. Edward, however, use rhetorical devices to make his sermon persuasive by using vibrant images and figure of speech to make these men repent.
A Puritan lawyer, John Winthrop, immigrated to New England because his views on religion were different from those in England. Even though Puritans are Protestants, Puritans tried to purify the English Church. In 1630 on board of the Arabella on the Atlantic Ocean on way to Massachusetts, he wrote “A Model of Christian Charity” which gave his views on what a society should be. ‘…the condition of mankind, [that] in all times some must be rich, some poor, some high and eminent in power and dignity, other mean and in subjection….[Yet] we must knit together in this work as one man.’ (Doc. A). In this he is saying that men may be different but to make a new world work, they must work together. All through his speech he mentions God. For example, he opens his sermon with ‘God Almighty in his most holy and wise providence…’. This shows that in New England, the people were very religious.
“Among all my experiences of God’s gracious dealings with me I have constantly observed this, that He hath never suffered me long to sit loose from him...” (Bradstreet 68). Anne Bradstreet is showing her devotion to God and is focusing on his love and mercy. Bradstreet found inspiration in William Shakespeare but more importantly what drove her poetry was religious beliefs. Being born into a Puritan family, Bradstreet became accustomed to Puritan behavior and had a strong belief in God. Jonathan Edwards, another strong believer in God, had the same Puritan beliefs but thought if a person shall sin they would be destined to end up in hell. Edwards is an extreme pastor and this is shown in the sermon, “Sinners in the Hands of an Angry God.” The two being the ideal Puritan religion have strong opinions on viewing God
He was a man whose very words struck fear into the hearts of his listeners. Acknowledged as one of the most powerful religious speakers of the era, he spearheaded the Great Awakening. “This was a time when the intense fervor of the first Puritans had subsided somewhat” (Heyrmen 1) due to a resurgence of religious zeal (Stein 1) in colonists through faith rather than predestination. Jonathan Edwards however sought to arouse the religious intensity of the colonists (Edwards 1) through his preaching. But how and why was Edwards so successful? What influenced him? How did he use diction and symbolism to persuade his listener, and what was the reaction to his teachings? In order to understand these questions one must look at his life and works to understand how he was successful. In his most influential sermon, “Sinners in the Hands of an Angry God”, Jonathan Edwards’ persuasive language awakened the religious fervor that lay dormant in colonial Americans and made him the most famous puritan minister of the Great Awakening in North America.
Religion was the foundation of the early Colonial American Puritan writings. Many of the early settlements were comprised of men and women who fled Europe in the face of persecution to come to a new land and worship according to their own will. Their beliefs were stalwartly rooted in the fact that God should be involved with all facets of their lives and constantly worshiped. These Puritans writings focused on their religious foundations related to their exodus from Europe and religions role in their life on the new continent. Their literature helped to proselytize the message of God and focused on hard work and strict adherence to religious principles, thus avoiding eternal damnation. These main themes are evident in the writings of Jonathan Edwards, Cotton Mathers, and John Winthrop. This paper will explore the writings of these three men and how their religious views shaped their literary works, styles, and their historical and political views.
She believed that: "1.One can feel one's salvation and is filled with the spirit of God after conversion. 2.One needn't be learned in the Bible or in the Puritan writers in order to be saved. 3.The ministers are all under the covenant of works, except John Cotton, who is under the covenant of grace.4. Inner light is the guarantee of salvation.5. All responsibility for salvation is placed on Christ. 6.Every person has the ear of God if only he or she would ask for it, and listen to the answer. 7.Indian slavery is wrong - people of all skin colors are of one blood. 8.Sunday shouldn't be set aside as the Lord's Day because every day is the Lord's day. 9.Christians will have new bodies when they get to heaven.10.Predestination is unfounded.11.Prayers should not be memorized, but inspired by love for God, waiting on Him.12.Holy Spirit dwells within each Christian like a personal union.
Reverend Parris became a minister because he regarded himself to be holy and was blessed by God
The Puritans knew God through the Bible and what their ministers preached. They did not believe that God would speak directly to mortals. The Puritan Minister Robert Cushman once stated, “Whereas God of the old [Testament] did call and summon our fathers by predictions, dreams, visions, and certain illuminations. Now there is no such calling to be expected for any matter whatsoever.” In the Puritan’s time, if God was to speak directly to a mortal, it was thought to be the devil in disguise.
Puritanism as a religion declined, both by diluting its core beliefs and by losing its members. This phenomenon was at work even in colonial days, at the religion’s height, because it contained destructive characteristics. It devolved into something barely recognizable in the course of a few generations. We can observe that the decline of Puritanism occurred because it bore within itself the seeds of its own destruction.
William Bradford was a well educated man and was a son of a preacher and was governor of Plymouth. William Bradford came to the New England in 1620. He felt that the Puritans were God chosen people. They believed God gave them signs and things happened to people that went against Gods will.
Jonathan Edwards was known as a “nurturing pastor, frontier missionary, and bold revivalist preacher of the gospel of Jesus Christ, Edwards exemplifies a man who integrated reason (the mind) and personal devotion (the heart) in unwavering dedication to the sovereign God revealed in creation and Scripture.” Jonathan Edwards spent much of his young life trying time to live and serve God through his works and deeds. He finally realized that it was impossible to earn his own salvation through his works and he accepted Christ as his Lord and Savior. Jonathan Edwards helped propel the First Great Awakening around 1733-1735, by directing some of the very first revivals from his Northampton, Massachusetts church. During some of these revivals Edwards preached sermons about salvation to his Puritan congregation. When these sermons were conducted amazing outbreaks of the Holy Spirit took place and people started recognizing their need for Jesus. This awesome move of God helped communities, households, and individuals to bond together in unity. These events continued to spread throughout the communities and most of the American colonies. Jonathan Edwards successful revivals were not without opposition. Edwards was drawing opposition and criticism from more traditional and strict Puritan leaders who were more concerned with religion. Jonathan Edwards then relocated to Stockbridge,
He chastised his congregation repeatedly in high hopes that they will turn away from their sinful ways. His Puritan beliefs were the impetus force behind his message. The Puritans emphasized the “covenant of works”, which was in the control of humans, and the “covenant of grace”, which was in God 's power to give. (Covenant of grace). Edwards believed that mankind could save itself from damnation depending on the way that they lived. Basically, it is man’s control to save himself of certain damnation. He believed God 's grace could possibly be limited. He proposed a belief that God is judgmental and angry. Edwards ' belief in God was that He was ready to throw people into hell because of all of their unrepentant sins. Edwards used his sermon to give proof to the people that they were only worthy of hell and God 's grace kept the people from being tossed into the Lake of fire. “There are in the souls of wicked men those hellish principles reigning, that would presently ignite and burst into flames of hell fire, if it were not for God 's restraints. “There is laid in the very nature of carnal men, a foundation for the torments of hell”(Edwards 432). Edwards believed man was so dishonorable that hell was waiting for him. He preached that God was showing grace and mercy to people or otherwise mankind would be destroyed by hell 's