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The psychological journey of the kite runner
The psychological journey of the kite runner
How does history and culture influence hassan the kite runner
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When Sohrab was in the emergency room, Amir was not permitted to go in with him. For the first time in more than fifteen years, he prayed and recited the only words he could think of: “There is no God but Allah and Muhammad is His messenger” (306) until he fell asleep with fatigue. He believed that he was responsible for the suicide and this was God’s punishment for all of his sins. Amir was caught between the liberalists and the fundamentalists again. He dreamt of Sohrab, using the same razor that he had used to shave earlier, to commit suicide. Sohrab was luckily still alive but he had an extreme blood shortage. To repay God for his mercy, Amir returned to being a devout Muslim for the rest of the narrative. He was grateful for receiving an extended time to regain Sohrab’s trust and attempt to …show more content…
Soon, Amir and Soraya got jobs in a hospital located on the Afghan-Pakistani border. Hosseini used this to imply that the efforts of many people like Amir, Baba, and Soraya can help Afghanistan heal and become great again. One day in the local park, Amir bought a kite from an Afghanistani kite seller and took it over to Sohrab. Amir told him about Hassan and his superb skills at both kite-flying and kite-running. He asked Sohrab to kite with him, and as expected, there was no response. However, when Amir started to kite gleefully as he hasn't for decades, Sohrab followed him. With this scene, kites have returned to the novel as hopes for a brighter future. The simple action of Sohrab kiting with Amir proved that there is always hope in every situation. Amir demonstrated Hassan’s favorite trick to Sohrab, who showed a keen interest in kites like his father, and then he thought of his memories of Kabul as he severed the green kite's string. As if on instinct, Amir returned to his blissful memories of kite-flying with
The peaceful Afghanistan that Amir was born into is no longer in existence; rival groups now fight amongst each other. “There are a lot of children in Afghanistan, but little children”. Throughout The Kite Runner, there is tension on account of religious, ethnic, and economic factors. Amir, a privileged Sunni, struggles to understand his relationship with his Shi’a servant, Hassan. The boys grew up together, but “in the end, [Amir] was a Pashtun and [Hassan] was a Hazara, [Amir] was a Sunni and [Hassan] was Shi’a, and nothing was ever going to change that.
...r image had occurred from the past with the reversal it entails. The kite is important in this situation because the reversal could not have taken place in any other scenario. Sohrab would not interact with the world nearly at all at this point, and the only way it could have paralleled would be with a kite battle. Amir had traded places with Hassan through Sohrab with the use of the kite.
The Kite Runner is a novel of a Sunni Muslim, Amir, and a Hazara boy, Hassan. Hassan is the son of Amir’s father’s servant. Amir and Hassan spend their childhood days playing with one another in the streets of Kabul. Amir’s father, Baba, as referred to in the novel, loves both of the boys equally. Although, Amir believes that Baba loves Hassan more than himself. Amir struggles to find understanding from Baba for killing his wife during childbirth. Amir strives to make him proud. The Hazara boy, Hassan, finds himself often in trouble protecting Amir, and questioning whether Amir would do the same for him. Over twenty years after Amir left Kabul, and his childhood friend, Hassan, Amir returns to Kabul to find his brother dead by the Taliban, and his son residing in a local orphanage. Amir ventures on to find a way to be good again, while trying to save his childhood friend, Hassan’s son. The motif changes to show how their relationship is growing and evolving thus helping Hosseini, the author of, The Kite Runner, develop his theme in the novel. Friendship does not require physical connection.. The Pomegranate tree is used as a motif and changes throughout the novel. Amir often returns to the motif of the Pomegranate tree. In the beginning of The Kite Runner, Amir and Hassan’s friendship is flourishing as they share stories and laugh by the pomegranate tree. Hassan and Amir bond over stories such as, “Shahnameh,” (Hosseini, pg. 103). As the novel continues, Amir throws pomegranates from the tree at Hassan, breaking the physical relationship between himself and Hassan. At the end of the novel, Amir returns to find the tree dead, and their physical relationship is gone, but they both think of themselves as friends.
Flying kites was a source of Amir 's happiness as a child as well as a way to attain his father’s approval. In Kabul, Afghanistan, a kite flying tournament was held annually. Young boys laced their string with glass and attempted to cut the strings of other kite flyers. That last on standing was deemed the champion and the idol of all the younger children. Before Amir competed in his kite tournament, Baba said, “I think maybe you 'll win the tournament this year. What do you think?” (Hosseini, 50) Amir took this opportunity and told himself that, “I was going to win, and I was going to run that last kite. Then I’d bring it home and show it to Baba. Show him once and for all his son was worthy. Then maybe my life as a ghost in this house would finally be over.” (Hosseini, 50) Amir wanted the approval and affection of his father badly enough that he was willing to allow Hassan to get raped in order to attain it. After this kits became the symbol of Amir 's betrayal to Hassan. The kite ultimately becomes the way that Amir connects with Sohrab, mirroring how Amir connected with Baba when he was a
There are many parallels between the first half of Amir’s life and the second half. Specifically, Hassan runs the blue kite for Amir during their adolescence and later Amir runs the kite for Sohrab. Moreover,
He offers to run Amir’s last kite, a favor that isolates and makes him susceptible to an attack from Assef. The Hitler enthusiast sodomizes Hassan while Amir covertly watches, --- to do anything. Later in the novel, Amir tries to redeem himself with Sohrab, who is the prime symbol of redemption that will clear up Amir’s debt. The kite flying competition at the end of the novel is a deliberate echo of the past. Amir and Hassan’s roles are now switched; Amir is Sohrab’s kite runner.
Firstly, Amir becomes courageous after knowing Hassan is his half-brother, therefore he decides to face the challenge of finding Sohrab. For instance, Amir is transforming to think positively after knowing the truth: “Rahim Khan had summoned me here to atone not just for my sins but for Baba’s too” (238). Amir is convinced by Rahim Khan that he has the responsibility to save Sohrab from the orphanage, since they share the same blood. Amir also has to atone the sins from his past and Baba’s sin of lying through redemption. Secondly, the atonement Amir receives from Assef’s beating enables Amir to be freed from his guilt. For example, Amir says: “…for the first time since the winter of 1975, I felt at peace. I laughed because I saw that, in some hidden nook in a corner of my mind, I’d ever been looking forward to this…I felt healed. Healed at last.” (303). Amir feels a sense of redemption because what he did not do for Hassan, he can now do for Sohrab. Amir “earns his freedom” to leave Assef’s house as well as healing his guilt from the childhood. Thirdly, at the end of the novel, Amir finally finds his redemption through flying kites with Sohrab and running the kite for Sohrab. For example, “I ran. A grown man running with a swarm of screaming children. But I didn’t care. I ran with the wind blowing in my face, and a smile as wide as the Valley of Panjsher on my lips. I ran” (391). Amir running the kite for Sohrab symbolizes that he has redeemed himself from the guilt he has from the past, and the kite is no longer a symbol of his guilt. Finally, Amir has found redemption by acting courageously instead of cowardice, and he is no longer running from the past anymore; he is running towards the
...made fun of him and treated him badly. This may have been an example of separation in Afghanistan and how society was divided. But when Amir moved to America he buried his past until he got a call from Rahim Khan to come back home. Amir agreed and went back to find out Hassan has died and the Taliban took Hassan’s son Sohrab. Amir agrees to rescue him because he feels like it’s his obligation to Hassan because of all the wrong he has done to him. This may be an example of friendship goes above all and that separation within class, race, religion, or political climate doesn’t matter to Amir. Amir takes Sohrab back home and at the end of the book he flies a kite with Sohrab. When they cut another person’s kite, Amir runs to get the kite and yells to Sohrab “For you, a thousand times over” to reflect Hassan’s memory and how Amir appreciates Hassan’s friendship.
It is difficult to face anything in the world when you cannot even face your own reality. In his book The Kite Runner, Khaled Hosseini uses kites to bring out the major themes of the novel in order to create a truly captivating story of a young boy’s quest to redeem his past mistakes. Amir is the narrator and protagonist of the story and throughout the entire novel, he faces enormous guilt following the horrible incident that happened to his closest friend, Hassan. This incident grows on Amir and fuels his quest for redemption, struggling to do whatever it takes to make up for his mistakes. In Hosseini’s novel, kites highlight aspects of Afghanistan’s ethnic caste system and emphasizes the story’s major themes of guilt, redemption and freedom.
Besides, later in the novel, Hassan portrays his love and loyalty towards his Amir by promising to bring back his blue kite after the kite tournament and not handing it over to Assef, when he was cornered by them. He shows courage by saying, “Amir agha won the tournament and I ran this kite for him. I ran it fairly well. This is his kite” (Hosseini 77). As a result, he gets raped by Assef for his courage and bravery.
The other source of tension in Amir’s life is his relationship with Baba, his hard-driving and demanding father. Desperate to win his father’s affection and respect, Amir turns to the sport of kite flying, and at the age of 12, with the assistance of Hassan, he wins the annual tournament in Kabul. Amir’s victory soon is tarnished when he witnesses a vicious assault against his friend, who raced through the streets of Kabul to retrieve the last kite, Amir had sliced from the sky, and fails to come to his aid. Amir’s cowardness is compounded by a later act of betrayal that causes Ali and Hassan to leave their home, and he now faces the nightmare, bearing the burden of his poor choices for the rest of his life.
In Amir’s early childhood, kites represented happiness. Flying kites was his favorite pastime, as it was the only way that he connected fully with Baba, who was once a champion kite fighter. However, the kite takes on a different significance when Amir doesn’t stop Hassan's abusers from raping him in order to prevent the kite from being stolen. The kite serves as a symbol of Amir’s guilt throughout the novel. Hechose his fragile relationship with his father over the well-being of his best friend and half-brother: “Baba and I lived in the same ...
Kite Runner depicts the story of Amir, a boy living in Afghanistan, and his journey throughout life. He experiences periods of happiness, sorrow, and confusion as he matures. Amir is shocked by atrocities and blessed by beneficial relationships both in his homeland and the United States. Reviewers have chosen sides and waged a war of words against one another over the notoriety of the book. Many critics of Kite Runner, by Khaled Hosseini, argue that the novel would not have reached a lofty level of success if the U.S. had not had recent dealings with the Middle East, yet other critics accurately relate the novel’s success to its internal aspects.
As a foreword, the story of The Kite Runner focuses on a man named Amir. In his childhood, he enjoyed a high-class life in Kabul, Afghanistan, living with his father Baba. They have two servants, Ali and his son Hassan. They are Hazaras, a lower class ethnic minority in Afghanistan. In one Winter of their childhood, Amir and Hassan participate in a kite-fighting tournament; the goal is to be the last kite flying. When a kite is cut, boys chase after it as a trophy. Amir wins the tournament, and Hassan flies to catch the losing kite. Later, following Hassan's path, Amir comes upon a neighbourhood bully named Assef about to rape Hassan who has the trophy, the blue kite. Amir does not interject, believing this will secure him the kite. Thus, Amir sets forth a chain of events he must redeem in his adulthood.
Amir always yearned for his father's affection. So the relationship between Baba and Hassan made Amir jealous. Although, Amir knew that his chance to win his father’s affection would be by winning the local kite-flying