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Social class in politics
Socrates' Influence on Politics
Social class being the main determinent of voting behaviour
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In this work, Socrates presents four different types of political constitutions. The four types are as follows: Timocracy; Oligarchy; Democracy; and Tyranny. Socrates points out the kind of men grow out of these different constitutions and how one is in fact less desirable and transferred from its preceding form of government/constitution. All four are different stages of deterioration from the perfect, just style of constitution Kallipolis.
First Socrates discusses a timocracy. A timocracy is a political constitution that formed by men who pursue spirited honor and glory. They are more concerned with war and the admiration that war heroes get over the accumulation of material wealth. This type of man shaped by this constitution is rather simple in nature in that he is very matter of fact and rational in his thinking. He is not necessarily a “high-thinking” man and is very direct; cut and dry. Simple men are more inclined to war than peace.
According to Socrates, the timocratic man comes to be out of a society, having competing interests of the focus on virtue versus the accumulation of wealth. It is a compromise between these two competing interests and is the corresponding type of man is formed is by his parents and other adults (namely servants) that he comes into contact with. The father may be all about the pursuit of glory and the honor and prestige that come with being a warrior. Therefore, the father would appeal to the young man’s rational side. On the other hand, his mother would appeal to his greed and encourage him to pursue material possessions (549d). As a result, the young man grows and accepts a happy medium of his influences and becomes an victory-loving and spirited man that has a now larger lust for mon...
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...e of the auxiliaries – the warrior class. This is a worthy goal to pursue but may never truly exist because while man has the ability to reason, that reason is always bound to become misguided over time and degrade into the four different political constitutions discussed earlier in this paper.
In final, I feel that Socrates’s arguments are valid and he is successful in explaining his reasoning as to why the just society would provide the happiest life. When a person is not enslaved to a lust for power and or wealth, or succumbs to base physical desires there will be less crime. It is a worthy goal that we all should pursue. Not all goals or ideals are readily if ever fully achieved, but it is a good thing to strive for. In order to change society, we must all first become that change agent and be the living, breathing representation of that which we aspire to.
In conclusion the power of being put into office differinates between these three documents With the power of the election of being placed into office by the people themselves, this can be seen in the Athenian constitution less but more in the roman and U.S. constitutions as these documents represent the symbolism of democracy at hand. But meanwhile their similarities can be found in the aspect of being found worth and right for the position the one running for office is seeking and that is something that can be understood by all that it’s never to be
It is surprising indeed that Even today, tyrannies and dictatorships exist in the world when more than two and a half thousand years ago the ancient Athenians had developed a functional and direct form of democracy. What contributed to this remarkable achievement and how it changed the socio-political. scene in Athens is what will be considered in this paper. The paper will have three sections, each detailing the various stages. of political development from the kings of Attica to the time of Pericles when, in its golden age, Athens was at the height of its. imperial power.
Socrates would view Machiavelli’s concept of a Prince as unethical, as he would not approve of a Prince to exercise absolute power over the people. The concept of an ideal ruler and political system is highly subjective. In every society of our world since ancient times, there have been disagreements over how that society should be effectively governed. It is especially crucial in times of hardship to have the most proficient political system. Machiavelli and Socrates both lived in times of political fragmentation and uncertainty. The Prince and The Last Days of Socrates advocate for differing ideology of ruling.
Truth be told there is no real justice in Socrates? ?just city?. Servitude of those within his city is crucial to its function. His citizens are, in every aspect, slaves to the functionality of a city that is not truly their own. True justice can not be achieved through slavery and servitude, that which appears to be justice (and all for the sake of appearances) is all that is achieved. Within Socrates? city there is no room for identity, individuality, equality, or freedom, which are the foundations justice was built upon. These foundations are upheld within a proper democracy. In fact, the closest one can experience justice, on a political level, is through democracy.
A wise man from greece named, Thrasymachus’ believed that justice did not benefit anyone in a positive way except for the ruler. He believed that justice was for those who were strong. He also believed that justice was an “instrumental” good for the ruler. He believed that every society had a government. There is always someone who makes the rules and laws no matter where you go. He knew that every society had a government and he also knew that they made laws to benefit their ruling type. For example, a King who is a tyrant wants laws that helps him keep in power, and prevents anyone else from getting enough power to raise a challenge. Living in a city ran by a tyrant is not beneficial to any of the citizens even if they obey all of the laws. If it isn’t beneficial for the citizens to live in that city there can not be social justice. Social justice is to help better someone and make them more just and you can’t really do that if you just have justice to benefit you and not others. As a citizen the laws should benefit everyone not just the ruler. However, Socrates argues that tyrants can make mistakes and that they can be wrong about which laws help keep them in power . Which is understandable because in life everyone does make mistakes even the people with high authority. Socrates does not agree that justice is only good for the ruler. Thrasymachus’ argues that a person knowledgeable in a
Plato (2007) says, “Well, musicians will hardly use their skill to make their pupils unmusical, or riding master make their pupils bad horsemen then will just men use their justice to make others unjust?”(335c p.13). For example, a person who goes out and steals a someone’s car they would be considered unjust because they feel they need and want to have something of someone else’s. Another example is that, if a doctor who simply does not care about treating their patients for a medical issue that happens, they are called unjust as well, because they are purposely ignoring their proper job title as a doctor. Lastly, a hair stylist can act unjustly because if she or he refuses to take a customer that appropriately belong to them. People who are unjust do not realize their positions based on their roles in life, or they treat someone worse than they deserve to be treated. In comparison, an unjust society does not succeed in carrying out the meaning of what a society should be. It is evident that it is a better to be just and worse to be unjust. In book IV, of The Republic, Socrates proposes that each individual person would be happy by performing in the workforce that suits their role best. The idea of going back to specialization were performing a task best is based
Socrates and I grew up alongside the Athenian democracy, and experienced her vicissitudes in the past seventy years. We have both heard and experienced cycle of five types of governments that Socrates had mentioned. (Plato, Republic 8.547e) Our democracy was established hundreds years ago under Cleisthenes and turned to tyranny under Isagoras. In our childhood, Athens was a timarchy, and then Pericles ruled Athens with the
Plato states that as the just city (i.e. an aristocratic society) develops, it will inadvertently fall into depravity, because despite the excellent constitutions of its wise leaders, they are still fallible human beings. He outlines four distinct forms of government—of which he considers to be depraved—that the just city will transform into, with each one being worse than its predecessors. The four systems, which are ordered by their appearances in the line of succession, are: timocracy, oligarchy, democracy and finally tyranny. The focus of this essay will be on Plato’s criticisms of democracy. Since democracy is recognized and practiced by most of modern western societies, it is especially relevant and important to examine whether this model
The system of government we have today was starting to developed centuries ago by the Athenians and Romans. Both governments were established with the intent to give power to the people, even though it did not always play out that way in society. The Athenian democracy and the Roman republic were two very different governments in practice, but also maintained similar characteristics in both systems of government.
In Plato’s republic, a philosophical account on the kallipolis (the beautiful city) is built on the perspective of Socrates and his discussion between his companions. In the republic, the city in which ones live in depends on the soul and the character of the city one lives in. In this paper the character of human nature and politics will be discussed in how a city is ought to be by the influence of human nature and politics. Firstly, the influence of human nature on politics will be looked at, for example according to Plato on behalf of Socrates; he claims that a just soul creates a just society, where it is human nature to be just, that influences in creating a just political system. Secondly, politics influences human nature, where in the republic when the discussion of guardians starts out between Socrates and the companions, there is political thought discussed between them, where Socrates wants to create the perfect guardians through specific training in all types of skills instituted to creating a perfect protector. Lastly, human nature is human soul if the soul is just the city is going to be just. It is the human nature which has created communities without any political thought put in place; it political thought that forms rules and laws. Thus, human nature is part of the individual understanding of its society that creates an understanding of how one ought to be, which in turns creates rules and laws that is essentially viewed as politics.
During the time of Socrates, the people and the government went hand-in-hand; they were in agreement. If a person chose to reside in a city, it meant that that individual decided to follow and carry out all laws that had previously been enforced by the government. The city of Athens provided education, protection, and the mere existence of life to Socrates. In return, he was under the idea that he was required to serve his community. Since Socrates had accepted the Athenian culture into his life, he believed that he should be punished for committing wrongful acts against the city’...
In summation this paper discussed the three correct types of regimes according to Aristotle; furthermore it examined the deviations of these regimes. This was done by firstly examining a regime led by royalty, secondly by observing the characteristics of an aristocratic regime and thirdly by discussing a regime ran by constitutional government. Finally defining the three correct types of regimes the deviations of these regimes: tyrannical, oligarchic and democratic were examined.
Traditionally justice was regarded as one of the cardinal virtues; to avoid injustices and to deal equitable with both equals and inferiors was seen as what was expected of the good man, but it was not clear how the benefits of justice were to be reaped. Socrates wants to persuade from his audience to adopt a way of estimating the benefits of this virtue. From his perspective, it is the quality of the mind, the psyche organization which enables a person to act virtuously. It is this opposition between the two types of assessment of virtue that is the major theme explored in Socrates’ examination of the various positions towards justice. Thus the role of Book I is to turn the minds from the customary evaluation of justice towards this new vision. Through the discourse between Cephalus, Polemarchus and Thrasymachus, Socaretes’ thoughts and actions towards justice are exemplified. Though their views are different and even opposed, the way all three discourse about justice and power reveal that they assume the relation between the two to be separate. They find it impossible to understand the idea that being just is an exercise of power and that true human power must include the ability to act justly. And that is exactly what Socrates seeks to refute.
Socrates: A Gift To The Athenians As Socrates said in Apology by Plato, “...the envy and detraction of the world, which has been the death of many good men, and will probably be the death of many more…”(Philosophical Texts, 34) Throughout history, many leaders have been put to death for their knowledge. In Apology, Socrates- soon to be put to death- says he was placed in Athens by a god to render a service to the city and its citizens. Yet he will not venture out to come forward and advise the state and says this abstention is a condition on his usefulness to the city.
...litical figure came close to challenging Socrates' unique philosophical plan. In the Republic, Socrates' ideas of how ignorant a democracy is, is portrayed in the Apology when Socrates' proclamation resulted in death. A democracy is supposed to be about individuality and freedom, however it was contradicted when Socrates was put to death because he had ideas for a better system of ruling. He wanted a ruler to be somebody who would see truth, not shunning certain ideas and keeping others solely because it is not understood. These ideas are portrayed in both excerpts.