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Recommended: Plato on virtue
In the Meno by Plato, Socrates and Meno attempt to define virtue as an entity and establish whether or not this is a quality that can be taught. According to Socrates, in order for us to possess a quality such as being virtuous, we have to have knowledge of the matter. Meno’s paradox plays a central role in the dialogue as it questions how we can be certain we have arrived at the correct answer. Through the Socratic method of elenchus (to be explained), leading characters into a state of aporia (to be explained) and a geometric lesson, Socrates shows us how we can perform scientific research and reach an answer previously unknown to us. In order to begin scientific research, we have to admit we do not know the answer we are seeking, we have
Socrates then managed to verify his theory by demonstrating it on one of Meno’s slaves. He did not directly teach or instruct anything to that boy slave who originally did not know about geometry. Instead, Socrates provided that slave with hints and guided his thoughts step by step. As a result, the boy slave found out a simple geometrical theorem which apparently “emerged” from his mind.
In the Republic written by Socrates, Socrates attempts to prove that human beings ought to practice justice in order to live a more just life. Socrates moves through several examples in order to prove that the just life is one worth living and is the one that ought to be practiced. Through Socrates’s compelling argument in the book titled Plato’s Republic , one can see that the just life is the proper human life.
...e process, Socrates illustrated the fallacy in particular proofs. Socrates deliberately determines excellence is unlike knowledge. This failure furthers Socrates’ argument that a consistent proof must be used correctly. Socrates methods are intended to force Meno’s review of the argument and develop a personal definition of excellence. Meno must determine that a consistent argument develops the same conclusion with every application. As a result, the definition of knowledge will determine that excellence is teachable and attainable. Socratic methods stimulate the development of personal resolutions. Through review, Meno, as the student, must conclude that excellence is attainable because knowledge is attainable. The divinity of the excellence is not sufficient to define excellence in relation to humans. Therefore, excellence must be a genuine characteristic.
In Walter Mosley’s Always Outnumbered, Always Outgunned, the reader is introduced to Socrates Fortlow, an ex-convict who served twenty-seven years for murder and rape. Fortlow is plagued by guilt and, seeing the chaos in his town, feels a need to improve not only his own standards of living, but also those of others in Watts. He attempts this by teaching the people in Watts the lessons he feels will resolve the many challenges the neighbourhood faces. The lessons Fortlow teaches and the methods by which he teaches them are very similar to those of the ancient Greek philosopher for whom Fortlow was named: “‘We was poor and country. My mother couldn’t afford school so she figured that if she named me after somebody smart then maybe I’d get smart’” (Mosley, 44). Though the ancient Greek was born to be a philosopher and Fortlow assumed the philosopher role as a response to the poor state of his life and Watts, both resulted in the same required instruction to their populations. The two Socrates’ both utilize a form of teaching that requires their pupil to become engaged in the lesson. They emphasize ethics, logic, and knowledge in their instruction, and place importance on epistemology and definitions because they feel a problem cannot be solved if one does not first know what it is. Socrates was essential in first introducing these concepts to the world and seemed to be born with them inherent to his being, Fortlow has learned the ideals through life experience and is a real-world application in an area that needs the teachings to get on track. While the two men bear many similarities, their differences they are attributed primarily as a result of their circumstances provide the basis of Fortlow’s importance in Watts and as a modern-...
Plato’s “Defense of Socrates” follows the trial of Socrates for charges of corruption of the youth. His accuser, Meletus, claims he is doing so by teaching the youth of Athens of a separate spirituality from that which was widely accepted.
One could see the final walk-away as a complete failure to a then seemingly meaningless story. Yet, I do not see it this way. Although Euthyphro walked away without a resolution, there was still much to be learned. The seemingly arrogant man that we were introduced to in the beginning, was not the same man in the final pages of the book. We may not have received a complete answer, but we did find something better; the knowledge that we cannot believe that our insights are always correct. And this is what Socrates strove to do: to evoke thought. When put on trial, we see this questioning is not an isolated occurrence as he states, “I believe the god has placed me in the city. I never cease to rouse each and every one of you, to persuade and reproach you all day long and everywhere I find myself in your company” (Apology, 30e). Socrates believed it was his duty to live a life of service in order to make people open their minds. In order for people to grow in wisdom, they needed to realize their ignorance. We need to be challenged in order to grow and it is through experiences, like Euthyphro’s, in which we become more
In the Meno, Plato justifies the possibility for one's mind to uncover knowledge. Plato presents a valid theory on how our minds can obtain knowledge. Socrates asks “What is virtue?” , when questioning Meno on the single definition of virtue, Socrates was never satisfied. He never accepted Meno’s answers because Meno gave “virtuous” definitions, not the definition of “virtue.” For example, Meno claimed, “A man's virtue, consists of being able to manage public affairs and in so doing to benefit his friends and harm his enemies and to be careful no harm comes to himself." Meno does not know what virtue really is, so he cannot apply which characteristics associate with virtue and which do not. So when Socrates asks, “Does anyone know what a part of virtue is, without knowing the whole?”, Meno agrees this is not possible. This presents a logical argument against Meno’s definition of virtue. Socrates believes the conversation to search for what virtue really is should continue although they achieved no success in their first effort to form a definition. Meno questions Socrates, “And how will you inquire, into that of which you are totally ignorant? What sort of thing, among those things which you know not, will you put forth as the object of your seeking? And even if you should chance upon it, how will you ever know that it is the thing which you not know?”. Socrates explores the subject that one not only obtains knowledge through perception but can also obtain knowledge through reason and hard work. Socrates then tells Meno of the theory of recollection.
Meno asks Socrates/Plato the simple question of whether virtue can be taught. Socrates/Plato makes an effort towards answering this question by using his dialectic, the Socratic elenchus. However, his main goal is not to answer the question, but to share his thoughts about the status of the soul. Socrates/Plato cared about the “care of the soul” (pg.6) and was a dualist who believed in two realities. One reality is higher than the other. The higher reality includes Metaphysics and Epistemology. Also according to Socrates/Plato the Soul is made of three parts, Reason, spirit, and appetite. Reason is in the higher reality, spirit is in the middle of both, and appetite is in the lower reality. The status of one’s soul determines one’s ability
He responds twice the length. Socrates then tells Meno that he didn’t teach anything; just questioned until the boy reached the answer he wanted. This brought them back to virtue. It is a type of knowledge clearly able to be taught, says Meno’s. They both question the virtue.
In this paper, I will investigate the reason Socrates proposes “recollection” and the way he proves it. My conclusion is the reason Socrates proposes “recollection” is trying to help Meno understand how to explain virtue, and shows Meno how to prove it. He asks one of Meno’s slave geometry questions to prove that our souls have all the knowledge we need to solve problems. Which means when we are answering questions, we are recollecting the knowledge inside our souls.
There are times in every mans life where our actions and beliefs collide—these collisions are known as contradictions. There are endless instances in which we are so determined to make a point that we resort to using absurd overstatements, demeaning language, and false accusations in our arguments. This tendency to contradict ourselves often questions our character and morals. Similarly, in The Trial of Socrates (Plato’s Apology), Meletus’ fallacies in reason and his eventual mistake of contradicting himself will clear the accusations placed on Socrates. In this paper, I will argue that Socrates is not guilty of corrupting the youth with the idea of not believing in the Gods but of teaching the youth to think for themselves by looking to new divinities.
Socrates: A Gift To The Athenians As Socrates said in Apology by Plato, “...the envy and detraction of the world, which has been the death of many good men, and will probably be the death of many more…”(Philosophical Texts, 34) Throughout history, many leaders have been put to death for their knowledge. In Apology, Socrates- soon to be put to death- says he was placed in Athens by a god to render a service to the city and its citizens. Yet he will not venture out to come forward and advise the state and says this abstention is a condition on his usefulness to the city.
First, virtue is innate within the human soul. The second insinuates that virtue can be taught, but the third prospect delineates that virtue comes as a gift from the gods. If virtue was innate and not gained via experience, the virtue would be evident within the individual, but only those that can wield it would be defined as virtuous. Socrates proposes this concept by creating a demonstration with a slave of Meno. After assuring that the boy did not comprehend mathematics, Socrates began a series of geometric questions surrounding the properties of a square. What was interesting about his inquiries to the boy was that Socrates never delineated an answer; rather, he provided resources as he asked the questions to guide the boy’s "recollection" of his inborn knowledge. In modern day psychology, Socrates would align most with the ‘nature’ perspective, where knowledge and virtue come from within. However, one can also argue that what Socrates did was teach the boy through experiences how to divide the squares, similar to the ‘nurture’ methodological
Socrates is a philosopher known for his wisdom, and in the case of Meno, a dialogue between Meno and Socrates; he examines what it is to have virtue and the difference between opinion and knowledge. According to Socrates, the difference between the two subjects, knowledge and opinion, is their stability to be questioned and disputed. He demonstrated this with an analogy of a statue that is well grounded and is more secure that one that is not relating to knowledge vs. opinion.
In his dialogues The Phaedo and Meno, Plato, through the form of Socrates, puts forth the idea that all learning is recollection. In The Phaedo, to prove that the soul is immortal, Socrates asserts the view that all learning is recollection and we simply need to be reminded of facts that our immortal souls are aware of. In Meno, Socrates attempts to show the truth of this belief by doing complex geometry with a nearby slave boy. Socrates leads the boy through a series of questions, and he answers correctly lending to Socrates’ idea about learning. His brightest pupil, Aristotle, disagreed with this view and put forth a differing view in his work The Metaphysics.