Erving Goffman is a sociologist who observes society in micro sociological way; he analyzed human’s interactions performed in everyday life. He examines society through face-to-face interactions and describes the way he views society as though it were a theater. This occurs because he states that there is a front and back stage to the way an individual interacts amongst other individuals just as if it were a performance in an actual theater. He believes that individuals have the power to control how to act in front of different individuals explaining that an individual wouldn’t act the same way with their best friend as they would with their boss at work. In order for society to be observed as a theater he mentions that the interaction must …show more content…
Having this mask resembles being in the front stage because the individual will act the way he wants society to see him however once the individual goes back stage he could be a different person (himself) because backstage resembles being around people who makes the individual feel comfortable. An example Goffman mentions in the reading is that a raw recruit will be obedient and show etiquettes in order to not be placed through physical punishment and so that his organization could be proud of him (Goffman,48). This is an example of a mask because the recruit is acting and interacting with other is a specific manner in order to not only be seen as he world like to by society but to also be a respected by the individuals in his organization he therefore puts the mask that he wouldn’t wear if he were to be interacting with friends or family …show more content…
However, after I’ve spoken to my boss I return to where the rest of my coworkers are and the person who I ‘am back stage is able to come forward because I’ve worked with the same people for almost four years meaning that I could be myself. If our boss isn’t around we will laugh and mess around with each other at work something that could not be done in the presence of my boss. For instance when I ‘am around my little cousins, my parents and my aunts I have to put the obedient mask on and change my conduct to an obedient one so that the younger kids could listen to the adults. However the situation slightly changed when I’m around my cousins who are a few years younger because those who are only about two years younger than me don’t listen like the older ones do . I don’t listen to my parents in front of the older ones so my front stage changes to back stage because I no longer need to act a certain way with certain people. I could be myself with my older cousin instead of pretending that I’m obedient to my parents when in reality sometimes I’m not and I’m just trying to put on a different performance around them to educate them properly so they learn that they do have to listen and be obedient as they get
Dramaturgy is a view of social life as a series of dramatic performances akin to those taken place in a theatre (Ritzer, 144). Much of Goffman’s dramaturgy is concerned with the processes by which such disturbances are prevented and dealt with (Ritzer, page 144). In the Presentation of Self in Everyday Life, Goffman developed a new approach to the sociological study of human interaction, due to a mental health court scenario, of what he referred to as “dramaturgical” because of the analogy it had of the theatre to describe how an individual engages in social interaction with others in a performance (Staton et al, page 5). This performance was a way for actors to influence their audience in a given situation. In the addition of the mental health scenario, age, gender, and race relevant. The human relationships observed in the mental health court was analyzed was theorized so Goffman could explain characteristics of human interactions.
Masks are a way an individual expresses themselves with various types of people. We are given different occasions and have to act a certain way to do so. Gergen states that the cause of having a mask is “When an individual seeks approval from this diverse range of personalities,he or she adopts a wholly different mask or public identities.” (197) Each person has a different personality when they are with certain people, based on actions and reactions. For instance, when having a guest visiting for the first time, we tend to look our best and choose the best way to make them feel welcome. We tend to hide things that don 't seem “appropriate” and take out things that seem new. We probably don’t notice, but we create a mask based on appearance since we are hiding the reality based on their first
On the other hand, when I am outside of the classroom, I become this whole different person and start to talk more. I feel that I have gotten use to being quiet in the classroom and conformed to putting on my mask everyday that it is hard for me to not wear the mask in class because if I do not wear it, I feel that I am loosing a part of who I am. All in all, this shows how when we are not seeking approval, we are able to take off our masks and our “self-presentations [becomes] much different in character” (Gergen
The mask is a form of deception or illusion. Sometimes, it can be worn as both. It hides the true emotions of slaves, keeping the slave master from knowing what is going on in their minds. The mask also allows the slave to have an identity without the master’s detection. The mask gives the illusion that the slave is exactly how the masters believe, ignorant, incapable of true emotion, and unable to think for themselves.
Erving Goffman (1922-1982) held the position of Benjamin Franklin Professor of Anthropology and Sociology at the University of Pennsylvania. He served as President of the American Sociological Association in the year leading up to his death in 1982. Goffman is considered as the pioneer of the study of face-to-face interaction and has made a substantial contribution to micro-sociology. He is recognised as a major figure in the symbolic interaction perspective. In 2007 he was listed as the sixth most cited author in the humanities and social sciences (The Times Higher Education Guide, 2007).
One of the key ideas to Goffman is his idea of impression management. Through interaction with others in society, an impression of ones self is given off to others. This is automatic and inevitable. The way one perceives you is through this social interaction. This means that through messages that are given off, whether intended or unintended, they are the judgments by which people will hold their opinion of you (Layder 1998:172-175).
In William Golding’s “Lord Of The Flies”, a group of boys is stranded on an island that completely changes them. The boys turn totally different from how they act from society as if they were putting on masks. It’s not just the boys that wear masks, but a lot of people try to hide from other people. What a mask does is that it hides a person’s trait and shows something completely different. I have made a mask like one of the boys, Ralph, that tries to show that he’s a leader, but hides a different personality. Here are some of the qualities of my mask.
One of the sociological theories is conflict theory. The conflict theory deals with people's level on wealth, or class. The conflict theory says that social change is beneficial, contrary to focuses on social order. In the story of the woman and her children, the conflict theory plays a big role on the situation. Police of higher class are threatening the homeless woman. The conflict theory is a constant struggle of people of higher class over powering people of lower class, or the weaker. The police are trying to over power the woman by telling her to leave. Even though the woman and her children were doing nothing wrong, the police used their power to tell her to leave. Also the people of the area showed their conflict theory by telling the police officers to come. They must have felt embarrassed to have a woman of such lower class to be around them. They used their power of class to have the woman removed from their community. The woman wants to be there because she has no home and it is a good community to be in, but the people look at it as an embarrassment to them because it makes their area look bad for someone of such lower class to be around them. The conflict theory is unique to all other theories because it separates people into categories determined by their wealth and standards. Their status is the element that categorizes them, weather it is class, race, or gender. The conflict theory do not always use class, race, and gender all at once. In this situation race and gender is not a main issue, although gender could be a reason, but it would fall under the feminist theory. This story is mainly dealing with class. Through all this conflict the woman feels over powered and domina...
Social order derives from an interpretation of a net of relations, symbols and social codes. It creates 'a sense of how individuals all fit together in shared spaces' (Silva, 2009, p. 308), and thus relies on encoding of human behaviour in physical spaces as well as among various individuals. In any society, people must acquire knowledge of how to relate to one another and their environment. Order is then established by a normalisation and standardisation of this knowledge. This essay will examine two views on social order, applied to social sciences, and embodied in everyday life. It will compare and contrast a Canadian sociologist, Erving Goffman, and a French philosopher, Michel Foucault. Through an analysis of these two figures, the text will present different ways of looking at social ordering and individuals' place in a human society. Firstly, it will be shown how Goffman and Foucault approach the subject of social order, finding patterns of behaviour in micro and macro-social realities. Secondly, the essay will explore Goffman's and Foucault's views on underlying characteristics of social order, one drawing on performances, and the other on a reinforced adaptation. Finally, it will be argued that each theorist comments on a perception of the self, and its authenticity as a result of social ordering. In conclusion, it will be clear that order is a set of linked social structures, which cannot be reduced to one single theory.
Adopted into sociology by Erving Goffman, he developed most terms and the idea behind dramaturgical analysis in his 1959 book The Presentation of Self in Everyday Life. This book lays out the process of human social interaction, sometimes called "impression management". Goffman makes the distinction between "front stage" and "back stage" behavior. “Front stage" actions are visible to the audience and are part of the performance. We change our hair color, eye color, complextion. Wearing make-up, the way our hair is styled, the clothes we wear. The demeanor we present to the world to the. All of these things lead to an outward appearance of what we want others to think we are. People engage in "back stage" behaviors when no audience is present. We whine and moan about the customers we deal with. Hair goes un-styled, make is wiped off. Clothing is comfortable and unrestricting. When a person conducts themselves in certain way not consistent with social expectations, it is often done secretly if this ...
For this paper, I will be focusing on Erving Goffman’s concept of dramaturgy. Erving Goffman was a sociologist who studied social interaction, and is well known for his work on ‘the self.’ His book, Presentation of Self, continues to be an important and relevant book in sociology since it explains why social interaction within humans is important. In his theory, Goffman explains that people are like actors performing on a stage because of how they live their lives. Drama is used as a metaphor for how an individual presents themselves to society.
Today in society, people follow these “cultural myths”, which tells us what is and what is not acceptable in life because these morals have been instilled in us since childhood. People created cultural myths as a set of social norms they expected people to follow. In Kenneth A. Gould’s and Tammy L. Lewis’s article, The Sociological Imagination, they talk about society and the way or how it affects us. It examines the relationship between an individual and society. Everything we do and how we do it is affected by society and others around us. Everything that happens with society in turn affects us and those around us. The way we live and we respond to society can have a major impact on the rest of the world.
When attending a masquerade, a person is expected to wear a mask. In fact, it’s looked down upon if a mask isn’t worn. But, what if for some people that mask never came off? In A Doll’s House by Henrik Ibsen, each character has constructed their own metaphorical mask that they set firmly in place every morning when exiting their bed. Each character: Nora, Torvald, Kristine and Krogstad all have masks that they put in place when speaking to each other. Throughout most of the play, it is clear that all of the aforementioned characters have multiple facades that they use when speaking to one another; often switching quickly as they begin speaking to someone else. Henrik Ibsen’s use of the masquerade serves as an extended metaphor to show the masks that the characters use in their everyday lives.
Goffman went on to explain that shyness is linked to a lack of privacy inherent to social life. The latter is for the sociologist similar to a theater stage: when in public, you act, you were a mask, but when backstage the mask can
Erving Goffman uses a dramaturgical perspective in his discussion of impression management. Goffman’s analysis of the social world primarily centres around studies of the self and relationship to one’s identity created within a society. Through dramaturgy, Goffman uses the metaphor of performance theatre to convey the nature of human social interaction, drawing from the renowned quote “All the world’s a stage and all the men and women merely players” from Shakespeare’s ‘As You Like It.’ Much of our exploration of Goffman’s theories lies within the premise that individuals engage in impression management, and achieve a successful or unsuccessful performance. Impression management refers to the ways in which individuals attempt to control the impression that others have of them stemming from a basic human desire to be viewed by others in a favourable light. Goffman argues that our impressions are managed through a dramaturgical process whereby social life is played out like actors performing on a stage and our actions are dictated by the roles that we are playing in particular situations. In a social situation, the stage is where the encounter takes place, the actors are the people involved in the interaction, and the script is the set of social norms in which the actors must abide by. Just as plays have a front stage and back stage, this also applies in day-to-day interactions. Goffman’s theory of the front and back stage builds on Mead’s argument of the phases of the self. The front stage consists of all the public and social encounters with other people. It is similar to the ‘me’ which Mead talks about, as it involves public encounters as well as how others perceive you. Meanwhile the back stage, like the ‘I’, is the time spent with oneself reflecting on the interactions. Therefore, according to Goffman’s dramaturgical