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Social darwinism and its effect now
Gospel of wealth andrew carnegie essay
Gospel of wealth andrew carnegie essay
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On face value, the Gospel of Wealth seems like a simple suggestion to the problem of improper administration of wealth from the massively successful Andrew Carnegie to fellow rich and successful men. However, on a deeper level, the thesis and underlying structures of the revolutionary Gospel of Wealth are almost all conceived from Darwinian ideologies. Throughout the writing, there are suggestions of certain humans being favored over others in varying situations, adapting to society and its conditions, and the inevitability of competition. In many aspects, Social Darwinism has logical arguments, but in many aspects it doesn’t make sense because of the distinct difference between biological adaptation and societal socio-economic adaptation. …show more content…
The idea was that the rich should only help those who help themselves, so that those poor ones who decided to help themselves could grow stronger and climb up the social ladder. This Darwinian idea was that people could adapt to their societies and the changing world around them and grow into favorable positions. Carnegie suggested that rather than spending surplus wealth on lavish lifestyles, the rich should fund public services such as libraries or educational facilities that allowed poor people to …show more content…
Was Carnegie really advocating for the progress of society or was he simply afraid of a revolution of the lower class due to an vast gap between the rich and the poor? Carnegie argued for selective pressure of the fit. While in biology, selective pressure allowed the creatures with the most favorable traits survive, Carnegie’s selective pressure only allowed the certain people he wanted to progress. By putting money into only English speaking institutions it only allowed a certain type of people to actually progress in society. Through Carnegie’s view, inequality became natural because only a group of the poor would be able to
Carnegie understands the flaws with the law of competition, stating that their is often friction between the rich and the poor. He acknowledges that the law may be hard for individuals, but in the long run it will benefit the race. He continues that the competition of industrial and commercial are more than beneficial but will allow progress of society. He suggests that the wealthy can use their wisdom and experience and help set an example for those without guidance. Carnegie endorses the wealthy allow their surplus of wealth to be given to improve their community. He states that the riches passing through the hands of a few can be more beneficial than if the wealth distributed and was given directly to the
This idea of Social Darwinism gave the robber barons of society the justification for their hostile behavior towards their workers. Andrew Carnegie tried to make the gospel of wealth by arguing that the duty of someone with power and a lot of money was to put advancement into the society such as libraries. John D. Rockefeller also used this idea and gave away some of his wealth to education as well. However, many socialists, promoting fair distribution of wealth, tried to write books, which were very popular and best sellers at the time to address the social development issue of the economy. The factory workers had no opportunity to gain the independence and advancement of their social class.
At this time, Vanderbilt had emerged as a top leader in the railroad industry during the 19th century and eventually became the richest man in America. Vanderbilt is making it abundantly clear to Americans that his only objective is to acquire as much wealth as possible even if it is at the expense of every day citizens. Another man who echoed such sentiments is Andrew Carnegie. In an excerpt from the North American Review, Carnegie takes Vanderbilt’s ideas even further and advocates for the concentration of business and wealth into the hands of a few (Document 3). Carnegie suggests that such a separation between the rich and the poor “insures survival of the fittest in every department” and encourages competition, thus, benefiting society as a whole. Carnegie, a steel tycoon and one of the wealthiest businessmen to date, continuously voiced his approval of an ideology known as Social Darwinism which essentially models the “survival of the fittest” sentiment expressed by Carnegie and others. In essence, he believed in widening inequalities in society for the sole purpose of placing power in the hands of only the most wealthy and most
He explained that they had the responsibility to be philanthropic and donate their wealth to benefit society while they are living. If the wealthy keep their riches until they are dead, then it simply implies that the deceased would have wanted to bring the money with them if it were possible. Carnegie also explained that family members should not leave each other inheritances. By leaving them with a large amount of money, it gives family members no motivation to work hard; becoming lackadaisical. He wrote how one should contribute to society through charity, by donating towards a physical cause; and not by giving money to a homeless person.
Andrew Carnegie was a man who was born poor, but wanted to change many lives for those who were like him. Since he was able to walk, he started to work he was a bobbin boy in Pittsburg. Carnegie would work 12 hours a day to
Andrew Carnegie, was a strong-minded man who believed in equal distribution and different forms to manage wealth. One of the methods he suggested was to tax revenues to help out the public. He believed in successors enriching society by paying taxes and death taxes. Carnegie’s view did not surprise me because it was the only form people could not unequally distribute their wealth amongst the public, and the mediocre American economy. Therefore, taxations would lead to many more advances in the American economy and for public purposes.
In the end, he gave away about 90% of his own money to various causes. He also preached to others to do the same as in giving money for education and sciences.The problem, however, was that there was such a contrast between the rich and the poor. By this he was referring to the inequalities in rights, hereditary powers, and such things. He also felt we should have a continuum of forward progress, i.e.
The Gospel of Wealth is primarily about the dispersion of wealth and the responsibilities of those who have it. Carnegie thinks that inheritance is detrimental to society because it does not do any good for the inheritor or the community. Inheritance promotes laziness and the lack of a good work ethic does not teach the young sons of wealthy men to make money for themselves or help those in community they live in. Carnegie believes that charity is also bad and instead of handouts money should be given to those in a position to help the needy help themselves to be better citizens. It is the responsibility of the wealthy to use their surplus earnings to start foundations for open institutions that will benefit everyone. Men who only leave their money to the public after they are dead which makes it appear to say that if they could take the money with them they would. For this reason Carnegie is in support of Death taxes to encourage men to spend and use their money during their life. Carnegie says in his essay that a definite separation of the classes is productive for society and is very natural. If the classes were to become equal it would be a forced and change thus being revolution and not evolution...
Document M gives us quotes from Andrew Carnegie’s, “Wealth” in the North American Review, June 1889. He states that he wanted more than just the wealthy to prosper: “The man who dies rich is a disgrace.” He was one of those men who would leave their wealth for public use on his deathbed. He never spent too much of his money because he wanted to “set an example of modest... living…; and… to consider all surplus revenues… as trust funds;” he’s a little bit of a hypocrite. Carnegie’s ideas are criticised for the mistakes along the way, but when his ideas came to be, they made big impacts all around the
In Harold C. Livesay’s Andrew Carnegie and the rise of Big Business, Andrew Carnegie’s struggles and desires throughout his life are formed into different challenges of being the influential leader of the United States of America. The book also covers the belief of the American Dream in that people can climb up the ladder of society by hard work and the dream of becoming an influential citizen, just as Carnegie did.
In the documents titled, William Graham Sumner on Social Darwinism and Andrew Carnegie Explains the Gospel of Wealth, Sumner and Carnegie both analyze their perspective on the idea on “social darwinism.” To begin with, both documents argue differently about wealth, poverty and their consequences. Sumner is a supporter of social darwinism. In the aspects of wealth and poverty he believes that the wealthy are those with more capital and rewards from nature, while the poor are “those who have inherited disease and depraved appetites, or have been brought up in vice and ignorance, or have themselves yielded to vice, extravagance, idleness, and imprudence” (Sumner, 36). The consequences of Sumner’s views on wealth and poverty is that they both contribute to the idea of inequality and how it is not likely for the poor to be of equal status with the wealthy. Furthermore, Carnegie views wealth and poverty as a reciprocative relation. He does not necessarily state that the wealthy and poor are equal, but he believes that the wealthy are the ones who “should use their wisdom, experiences, and wealth as stewards for the poor” (textbook, 489). Ultimately, the consequences of
One of these groups, the functionalists, view that the uneven distribution of wealth is due to the fact that the cream rises to the top and the people who have money and prestigious positions are the ones who are capable of getting the job done. Functionalists see that there are 3 things that are intertwined with each other; wealth, power, and prestige. These three things are rewards for people who are of good character, eg: people with advanced knowledge, hard workers, and people who can take on responsibility. This whole perspective is more merit based than anything and tells people in the society that they get w...
Wealth has both a good and a bad side. It can change the life of a person for the better or worse, and that is clearly shown in F. Scott Fitzgerald’s The Great Gatsby and Zora Neale Hurston’s Their Eyes Were Watching God. Wealth affects the lives of the characters of Their Eyes Were Watching God very differently than the characters of The Great Gatsby. Janie’s wealth came about, mainly, from her failed relationships.
A penny saved may be a penny earned, just as a penny spent may begin to better the world. Andrew Carnegie, a man known for his wealth, certainly knew the value of a dollar. His successful business ventures in the railroad industry, steel business, and in communications earned him his multimillion-dollar fortune. Much the opposite of greedy, Carnegie made sure he had what he needed to live a comfortable life, and put what remained of his fortune toward assistance for the general public and the betterment of their communities. He stressed the idea that generosity is superior to arrogance. Carnegie believes that for the wealthy to be generous to their community, rather than live an ostentatious lifestyle proves that they are truly rich in wealth and in heart. He also emphasized that money is most powerful in the hands of the earner, and not anyone else. In his retirement, Carnegie not only spent a great deal of time enriching his life by giving back; but also often wrote about business, money, and his stance on the importance of world peace. His essay “Wealth” presents what he believes are three common ways in which the wealthy typically distribute their money throughout their life and after death. Throughout his essay “Wealth”, Andrew Carnegie appeals to logos as he defines “rich” as having a great deal of wealth not only in materialistic terms, but also in leading an active philanthropic lifestyle. He solidifies this definition in his appeals to ethos and pathos with an emphasis on the rewards of philanthropy to the mind and body.
A wealthy person, with the desire to do well with their fortune, could benefit society in a number of ways. Carnegie has verbally laid a blueprint for the wealthy to build from. His message is simple: Work hard and you will have results; educate yourself, live a meaningful life, and bestow upon others the magnificent jewels life has to offer. He stresses the importance of doing charity during one’s lifetime, and states “…the man who dies leaving behind him millions of available wealth, which was his to administer during life, will pass away ‘unwept, unhonored, and unsung’…” (401). He is saying a wealthy person, with millions at their disposal, should spend their money on the betterment of society, during their lifetime, because it will benefit us all as a race.