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ROLE OF ART IN RELIGION
Sir gawain critical analysis
ROLE OF ART IN RELIGION
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Sir Gawain and the Green Knight is an adroitly expressed fourteenth century Arthurian poem in Middle English. The nature of the adventure is guided by explicit codes of conduct. Primarily, the code chivalry plays a significant role in the actions and behavior of Sir Gawain and supplementary characters throughout the poem. Chivalry is defined as the medieval knightly system with its religious social code. Values of English chivalry develop from the Christian concept: morality. This biblical theme promotes ethical beliefs of human interaction. Sir Gawain and the Green Knight has abstract ideas as it contains a story of a journey of romance. Although it may not seem like a Christian text by modern standards, morality plays a big role at the heart …show more content…
“…Sir Gawain… was… a full gallant knight.” (Sir Gawain). As a knight he is expected to fulfil abounding obligations. This “perfect” knight has divided loyalties that rest in showing impeccable Christian chivalry, but be unconditionally courteous to ladies especially. He also should consistently be faithful to his word yet, be completely uncompromising in action (Sir Gawain; pg. xiii). Sir Gawain has eminence as "the man to whom all excellence and valour belongs / Whose refined manners are everywhere praised" (Sir Gawain; lines 911-912). Particularly, he is a tremendous knight as well as a master of courtoisie, …show more content…
“‘Our Father, Hail Mary and Creed.’ He prayed as he rode and wept for all his sins. Many times he blessed himself, saying ‘Christ’s Cross be my help!” (Sir Gawain; lines 757-762). Once he prays for help, another recurring Christian Element, he is rewarded by the appearance of a castle. The people who live in Bertilak’s castle teach Gawain about chivalry that is more firmly based in truth and reality than that of Arthur’s court. These people are connected to nature, their way of hunting and the way the servants acknowledge Gawain by kneeling on the “naked earth” (Sir Gawain; lines 818). Averse to courtiers at Camelot, Bertilak’s courtiers joke mannerly about how bountiful their feast is (Sir Gawain; lines
Deception is one of mankind’s most versatile and powerful tools and is used nearly every day for both evil and good. Whether it be deceiving an army in battle or using exaggerations and myths to teach a child right from wrong, deceit allows one to advance his selfish or selfless intentions by providing them a source of influence on others. Such deception is evident throughout Sir Gawain and the Green Knight—the host’s wife’s dishonesty in particular—as it helps to spur the plot of the poem. Lady Bertilak’s purposeful deception of Gawain has questionable motives that highlight the theme of human imperfection and susceptibility to temptation.
In the early fourteenth century, knighthood represented respect and success for brave young men, and chivalry’s codes were necessary for those young men to uphold. In the book Sir Gawain and the Green Knight, the author constructs the young Sir Gawain by testing his character. These trials, given by the Green Knight, challenge Sir Gawain 's loyalty and bravery to people’s astonishment Sir Gawain 's achievement is muddled. During the test he breaks his promise and takes away the green girdle that he supposes to exchange with Bertilak just likes his bargain.
Sir Gawain and The Green Knight has prompted scholars to examine and diversely interpret the medieval narrative. One of the underlying questions that has been proposed embodies the analysis of the relationship between Christian and Pagan ideals and how knightly chivalry is influenced by religion during the Arthurian Romance period. It is no mistake that the two varied religious ideals are intertwined throughout the poem due to the nature of classical antiquity. Amidst the overlap between superstitious rituals and Orthodox- Christian beliefs it is clear that Sir Gawain has a sense of personal integrity guided by a moral compass.
In a the story, Sir Gawain and the Green Knight, Sir Gawain is faced with many challenges. Many of the challenges have to do with him trying to maintain his chivalry. Part of him maintaining his chivalry is to stay loyal; he should not give in to Lady Bertilak, who is constantly pursuing him, but should also listen to what she tells him to do. During Gawain 's stay at Bertilak’s castle, Lord Bertilak suggests they play a game in which they will have to exchange the winnings they gained that day. In the end, the story tells us that Lady Bertilak had been following the instructions her husband had given her to try to trick Gawain into not staying true to his word during the game they played. However, Lady Bertilak did many unnecessary and sexual
It is easy to read _Sir Gawain and the Green Knight_ as a romantic celebration of chivalry, but Ruth Hamilton believes that "Sir Gawain and the Green Knight contains a more wide-ranging, more serious criticism of chivalry than has heretofore been noticed" (113). Specifically, she feels that the poet is showing Gawain's reliance on chivalry's outside form and substance at the expense of the original values of the Christian religion from which it sprang. As she shows, "the first order of knights were monastic ones, who took vows of poverty, obedience, and chastity. The first duties th...
Mills, M. “Christian Significance and Romance Tradition in Sir Gawain and the Green Knight.” Critical Studies of Sir Gawain and the Green Knight. Eds. Donald R. Howard and Christian Zacher. Notre Dame: UP of Notre Dame, 1968: 85-105.
Sir Gawain is presented as a noble knight who is the epitome of chivalry; he is loyal, honest and above all, courteous. He is the perfect knight; he is so recognised by the various characters in the story and, for all his modesty, implicitly in his view of himself. To the others his greatest qualities are his knightly courtesy and his success in battle. To Gawain these are important, but he seems to set an even higher value on his courage and integrity, the two central pillars of his manhood.
Christian Values in Sir Gawain and the Green Knight Thesis Statement: Sir Gawain and the Green Knight shows the struggle between a good Christian man against the temptations of this world. I. Taking a Stand A. Worthiness B. Sir Gawain stands C. Trial overcome II.
Sir Gawainis born in later medievil , there is a reflection of his morals to those chivalries of 14th century. In the first part of the poem, Gawain status is proven as a good knight through taking the challenge of Green Knight in part of King Arthur, “this folly befits not a king. (358) ” Thus, Gawain is placing himself at risk for his lord and kinsman, just as a good knight should do it. The act emphasizes the advantages of feudal ties in the community and the value placed by the author on vassal’s oath upholding to his lord. Another such example of chivalry would be when Bercilak the Lady of the castle Sir Gawain is staying at temps him with sexuality if it were not for his code of ethics , that tells him what is right and wrong then Sir Gawain would have given in to his
The poet portrays him in this section as conscientious and trustworthy. Sir Gawain sets out on a mission; he is dedicated to find the Green Knight so he can return the hit. Along the way, Sir Gawain is faced with a few temptations that require some pondering. As a result, Sir Gawain is first characterized in Part II as conscientious for rejecting temptation. For instance, on his journey, Sir Gawain rests at Lord Bertilak’s castle for three days. Upon resting, Lady Bertilak attempts seduce him. Sir Gawain, fearful of violating the Code of Chivalry, was “afraid of a wound to his honor, if he behaved badly to his host.” Sir Gawain ponders the seducing and is very careful not to be dishonorable to the Lord who sheltered him before he set back out on his mission. He wishes to do what is right, and he listens to his conscience and rejects Lady Bertilak. By the same token relating to temptations, Sir Gawain is also characterized as trustworthy in Part II. Following Lady Bertilak’s enticing attempt to seduce him, one of Lord Bertilak’s squires try to break Sir Gawain once more. When they arrive at the Green Chapel, the squire claims that the Green Knight is a violent man who will kill Sir Gawain. He begs him to leave the country and offers his word to tell everyone how brave Sir Gawain is, though he did not complete the
Due to the fact that Gawain is a knight under the rule of the prestigious King Arthur, chivalry is to be expected, and Sir Gawain delivers. He proves that he has the same gallant and valiant characteristics as Beowulf in the course of his interaction with Lord Bertilak and his wife. Upon being offered sexual favors by Lord Bertilak’s wife (Such favors being a test of sorts put on by the Lord despite being unbeknownst to Gawain at the time.), Sir Gawain almost never fails to decline the special treatment out of pure honor, faithfulness, morality, and scrupulousness. However, when he does forego his knightly duties and accepts the wife’s garter, he utilizes the same courage as Beowulf possessed and readily faced the fire with an admirable
Authors incorporate religious principles to set forth the moral characteristics and ideals expected of a person. Literary works are illustrated with biblical allusions to help express the message behind the plot of a story. The poem Sir Gawain and the Green Knight integrates biblical beliefs to depict the views on human nature. In this work, Christian concepts are embedded into the poem to suggest the Green Knight’s characterization as God, a representation to test human nature’s fidelity.
The story of Sir Gawain and the Green Knight revolves around the knights and their chivalry as well as their romance through courtly love. The era in which this story takes place is male-dominated, where the men are supposed to be brave and honorable. On the other hand, the knight is also to court a lady and to follow her commands. Sir Gawain comes to conflict when he finds himself needing to balance the two by being honorable to chivalry as well as respectful to courtly love.
He demonstrates goodness at the hand of the Green Knight. He shows courage by accepting what is to come upon him during his voyage. His journey to find the Green Knight is filled with temptations. In the conversation with him and the “Lady”, Sir Gawain showed a Chivalrous code by keeping his loyalty to the king by not kissing his wife. The lady states “if I should exchange at my choice and choose me a husband for the noble I know….would I elect before you”.
David N. Beauregard sets out to explain two of the most famous allegorical symbols in Sir Gawain and the Green Knight while taking into account the medieval point of view in his “Moral Theology in Sir Gawain and the Green Knight: The Pentangle, the Green Knight, and the Perfection of Virtue.” Beauregard uses medieval theologians and authors to put the romance into context and then proceeds to assess the pentangle and Green Knight in terms of medieval moral theology. He pulls from the medieval definition of perfection to state that the two symbols help “define perfection in terms of the virtues” (146). One of the symbols is highlight the connectedness of the virtues and the other highlights the perfect act of virtue.