The Monster The Doppelganger
Frankenstein 's Fallen Angel is a story about how victor is a doppelganger of his creation, the monster. The monster is a representation of who Victor is, throughout the book you can see how Victor and the monster are similar and how the differences don’t seem that different the more you read. “Remember that I am thy creature; I ought to be thy Adam, but I am rather the fallen angel, whom thou drivest from joy for no misdeed.” These lines refer to the Biblical story of Adam and also Milton 's Paradise Lost.
The Monster and the devil both have a very similar way of life and those paths to get to those lives. They both have some similar qualities such as they were both created in an unnatural way. “Evil thenceforth
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The monster in Frankenstein just wanted to be loved and he had great and good aspirations in the beginning of the story. As the story went on he realized that the world was rejecting the physical form of his body which led to his evil doings. I think at first the reader felt sorry for the monster because he had no one that loved him but he saw what love truly was and got jealous and started going down an evil path with death and destruction. The monster seems to be similar to both Satan and Adam, he is made on earth and searches to find out who and what he is. After a while of searching and found out this information, he begins to turn against the …show more content…
Even though he did not become a fallen because of his physical nature and being rejected by society, it was because he thought that he didn 't have as much freedom as he thought he deserves and wanted to force that freedom on others. He thought that he should be praised and honored, but his mistake was thinking a noble cause is, in fact, oppressive in nature. Even though I wouldn’t give any sympathy for what they have done, if I had to choose who I would give more sympathy towards, it would be the monster because even though he did terrible things at the end he shows sorrow. Satan does not show any remorse for his evil doings, he also had companions beside him and the monster didn 't have anyone to turn to in his times of
As Frankenstein is enroute to his pursuit of gaining more knowledge, he states, “I wished, as it were, to procrastinate all that related to my feelings of affection until the great object, which swallowed up every habit of my nature, should be completed” (Shelley 41). Frankenstein’s decision in allowing his intellectual ambitions to overpower everything else in his life leads him to be blinded to the dangers of creating life. He isolates himself from his society when creating the monster, letting himself be immersed in his creation while being driven by his passions, allowing nobody to be near him. The fact that he allows this creation of a monster to consume his total being reveals how blinded he is to the immorality of stepping outside the boundaries of science and defying nature. His goal in striving to achieve what wants to in placing man over nature makes him lose his sense of self as all he is focused on is the final product of his creation. He starts to realize his own faults as after he has created the monster, he becomes very ill and states, “The form of the monster on whom I had bestowed existence was forever before my eyes, and I raved incessantly concerning him” (48). His impulsive decision to make the monster leads him to abhorring it as it does not turn out to be what he has expected. Because he chooses to isolate himself in creating the
At first the Monster never intended to hurt anyone, but continuously being made fun of by every human that he ran into took a toll on his mental state. He knew that the only way to get Frankenstein’s attention was kill someone that he loved. It started off with his brother, William. Then Justine, the family servant, was the one framed and was executed for “killing” William. Henry Clerval, Frankenstein’s best friend, and last his wife and cousin Elizabeth were killed throughout the book in hopes of getting Frankenstein to create another creature like the Monster. The Monster never had a fair life because he was created as...
...comes God and Adam, the perfect beings and creator which are all that the monster is not. They are human, pure and unadulterated, while he is a mash of parts from nowhere, his humanity was lost when his creator cast him aside when he was horrified with what had happened. Sound familiar? Unfortunately for the Demon his actions in these scenes draw a line closer to the Satan side of the story.
I learned that while the Monster wanders around showing feelings of admiration and sensitivity towards others, his outward appearance alone is what causes much hatred to be inflicted onto him – and regrettably, so much hatred to be radiating out. It was clear that the creation serves as an example of a being that is not truly evil, but one that was simply trying to fit into the world. Consequently, he lashed out as a result of society responding exactly the opposite: rejecting him. As I now understood, what makes a monster is not always necessarily dependent on one’s actions, as those actions could strongly be influenced by
The question of identity regarding God and the Devil has been an ongoing dilemma for religious philosophers. No true identity can be formed due to the lack of undeniable evidence surrounding the figures. In addition, it has always been difficult to relate either characters to tangible or worldly matter; seeing how both are non-perceivable and equivocal figments in our minds. A start is to relate these supernatural beings to each other. The abilities of each are in contrast; God can create but not control, whereas, the Devil can control but not create. Creation is the act of making new matter, whereas the act of controlling is forcing matter to act based on the wishes of the controller.
The monster of the novel is often misattributed with the name, “Frankenstein.” However, Victor Frankenstein can ultimately be considered the true monster of this tale. His obsession would lead to the corruption of his soul and the creation of two monsters—one himself, and the other, the creature. In attempting to take on the role of God, nature would become a monster to Victor and destroy his life. These elements of monstrosity in Frankenstein drive the meaning of its story.
Satan is an allegorical representation of God the Father. Both Satan and God are seen as Father figures; God as the Father of all that is virtuous, and Satan as the Father of all that is wicked. Just as God is the King of heaven, Satan claims himself King of Hell. God is the originator of Goodness, as Satan is the originator of Evilness. All in all, Satan is a perverse representation of God.
At first glance, the monster in Frankenstein is a symbol of evil, whose only desire is to ruin lives. He has been called "A creature that wreaks havoc by destroying innocent lives often without remorse. He can be viewed as the antagonist, the element Victor must overcome to restore balance and tranquility to the world." But after the novel is looked at on different levels, one becomes aware that the creature wasn't responsible for his actions, and was just a victim of circumstance. The real villain of Frankenstein isn't the creature, but rather his creator, Victor.
Afterwards, he comes to deeply regret his action and abandons the Monster by throwing him out into the world without any education or guidance. Because of this, throughout the book, the Monster harbors resentment towards Frankenstein and dedicates his life to making Frankenstein’s a living hell. Out of the many horrible things that the Monster did to achieve this goal, the main evil action I will be focusing on is the murder of William, Frankenstein’s younger brother, and the framing of his nanny for the murder. After being continually rejected by not only his creator, but countless other humans based only on his gruesome appearance, the Monster decides to exact revenge on humankind and especially on Frankenstein for giving life to such a horrible creature as himself. Upon deciding this, the Monster decides to go to his hometown and look for Frankenstein, and along the way runs into William.
In Mary Shelley’s Frankenstein, Victor Frankenstein and the monster that he creates are very similar. For example, Victor creates the monster to be like himself. Another similarity is that the anger of both Victor and the monster is brought about by society. One more parallel between Victor and the monster is that they both became recluses. These traits that Victor and the monster possess show that they are very similar.
As creators of another creature, God and Victor Frankenstein are very similar, in that they both lose part of their "family," and they let the war between them and their creations go on too long. Victor says, " I collected bones from charnel houses; and disturbed, with profane fingers, the tremendous secrets of the human frame." This shows that he creates the monster out of corpses, just as God creates Satan. Furthermore, Victor is disgusted with his own creation, "the beauty of the dream vanished, and breathless horror and disgust filled my heart." Victor rejects the monster, similar to God's disgust with Satan's pride. The monster wreaks havoc on the Victor's life, "; I called myself the murderer of William, of Justine, and of Clerval," leaving him with a burden of guilt, just as God loses his angels to Satan, Victor loses his family and friends to the monster. Victor at some point feels even more guilt because he didn't destroy the monster earlier. If God could so easily order the fallen angels to be pushed out of Heaven, why did he let the war go on for three days? This truly is remarkable, two novels of different time periods, with characters of startling resemblance.
He is unfamiliar and unwanted with no one to guide him through. The monster came into the world and right away rejected by his creator, this implanted that he is only a disappointment. The monster commits many crimes, for the rejection of people, because there was no reason for people to reject him other than his appearance. He was only accepted, by a man that couldn't even see; this shows how humans are shallow beings. The monster wants revenge, and mostly on Victor, for he isolated him, he will isolate Victor as well. And he is very successful as he murder Victors loved
In the book, the reader comes to find that Victor Frankenstein emulates this human nature, to betray. Victor shows his betrayal by creating life out of death, and by leaving his creation as soon as it is brought into the world- just for being displeasing to the eye. Although the Monster was considered the pinnacle of betrayal, the real monster was Victor Frankenstein himself, and the human nature that he universally
In considering Aristotle’s idea of hamartia, someone who is a good person, but fell from grace, and apply it to Satan then it seems reasonable to interpret Satan as having hero like characteristics. Aristotle would say that a courageous person is inspired by confidence, faces dangerous, and acts appropriately to this courage (Nicomachean Ethics). Not only is Satan a courageous figure, but starts off as a good character even though he makes mistakes along the way. In the first two Books Milton does this very thing of portraying Satan as a hero to appeal to the readers so that they are able to identify with his charact...
Ask anyone to draw Satan and you 'll get a red snake-like figure with horns and a pitchfork. Satan, as introduced in the Hebrew bible is an unworthy adversary of God. His longing to be like God is quickly recognized and dealt with. God banishes him from Heaven and sends him to Hell. That 's the last we see of him until he talks with God about his faithful servant Job. In each interaction we see Satan in, we get only a glimpse of who he really is. Satan 's motive is not developed and we assume he does evil simply because he is evil