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The veil of ignorance
The veil of ignorance
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According to Nozick, “Taxation of earnings from labor is on par with forced labor.” (Anarchy, State, Utopia, 169). Philosophers Robert Nozick and John Rawls take opposing stances on this matter. They illustrate their opinions and reasonings in their theories in order to advocate for their respective arguments. This paper will look to clarify and evaluate Nozick’s argument as well as Rawls’ response to Nozick’s claim that taxation is on par with forced labor. The goal of this paper is, therefore, to discuss both Rawls and Nozick’s theories in order to argue against Nozick’s reasoning and argument. According to Nozick, “Individuals have rights, and there are things no person or group may do to them (without violating their rights)(Nozick, xix).” Nozick conceptualises these rights as “selfownership.” Self ownership is defined as the ownership of an individual’s physical body, talents and labor (Nozick, 16971). Nozick creates a Lockean argument by stating that if we …show more content…
Everyone should possess equal basic rights and liberties 2. “Social and economic inequalities are to be arranged so that they are both reasonably expected to be to everyone’s advantage and attached to positions and offices open to all (Rawls 53).” He uses a social contract to develop his ethical theory of 'justice as fairness.' Rawls argues that in order to work out the basic principles of a society, each of us should be placed under a veil of ignorance (Rawls 11). The veil of ignorance places individuals at a zero point position where they know nothing about their own social class, current wealth, psychological propensity, talents or conception of the good (Rawls 11). From this ignorance, we are able to produce the basic principles about how our society should be run since everyone would concerned for everyone equally as they do not know who is advantaged and who is not (Rawls
Taking on Zozick’s construction of entitlement theory begs for a definition of justice, and it’s importance in this philosophical narrative. One’s liberty, that is one’s ability to do as he pleases without the persuasion or constraint of another, is the root of self-ownership (individual rights). Self-ownership also means one’s ownership over th...
While the both theorists’ contributions have outstripped the boundaries of the political philosophy, Nozick managed to provide new political models for building social medium and consolidating communities (Hoffman & Graham, 2013). Nozick did not believe that a function of the government is to make individuals moral and adhere to moral and ethical principles. Nozick’s liberal outlook provided the analysis of the conditi...
Robert Nozick was a political philosopher who best reflects the political thinking of the United States, to the extent that his work is unthinkable without considering the history and the constitution of the nation. From this starting point Nozick show us that in the state of nature men are entitled on one hand to their lives and safety, and also to self-possession. Inspired by empiricist philosopher John Locke who proclaimed that natural rights exist and are claimable, Nozick claims that his concept of a minimal state is morally justifiable. “Only a minimal state, limited to enforcing contracts and protecting people against any force, theft, and fraud, is justified. Any more extensive state violates person’s rights not to be force to do certain
Nozick introduces his theory by calling a “minimal state” (Nozick 149) the only justifiable state that does not infringe on the rights of the people living in this state. Nozick as a libertarian, believes in the freedom of the individual over all else., Nozick says, “There is no one natural dimension or weighted sum or combination of a small number of natural dimensions that yields the distributions generated in accordance with the principle of entitlement”(Nozick 157). The patterns, upon which certain sections argue for the distribution of wealth, such as poverty etc., do not impress Nozick at all. Continuing the belief of individual freedom over all else, Nozick then presents his entitlement theory, which advocates that all of one’s possessions sho...
John Rawls’ theory of justice is one of the most interesting philosophies to have emerged in modern times. It was introduced in the 1970s when A Theory of Justice was published. It was revised several times, with the most recent done in the year 1999. Essentially, the Rawlsian philosophy approaches justice according to the idea of fairness. The idea is that justice is a complex concept, and it could differ according to individual circumstance. Rawls contended that all of us are ignorant about ourselves and about others and, hence, we are not in a place - in such condition - to determine or apply the principles of justice. These positions allowed Rawls to address two contemporary issues that are equally important, but also tend oppose each other’s views: freedom and equality.
John Rawls divided up his theory into four distinct parts; the first part consisted of his belief of primary goods, next is the formation of principles of justice, third is the institutionalization of society, and finally the last part of his theory is the actual workings within society . The general concept of Rawls’s theory is, “all primary goods must be distributed equally unless the unequal distribution of any of these goods is to the advantage of the least favored” . In order to analyze this correctly Rawls’ terms must be defined; according to Rawls a primary good are “things that every rational man is presumed to want. Goods normally have use regardless of a person’s rational plan to life is” . Some examples of a primary good are: basic rights, opportunity, and income to name a few. With the unders...
Rawls states that you cannot reimburse for the sufferings of the distressed by enhancing the joys of the successful. Fairness according to him occurs when the society makes sure that every individual is treated equally before the law and given a c...
Imagine that all of the sudden memories of your life and everyone you’ve ever known suddenly disappeared. In this scenario, all knowledge you had of your talents, social status, financial standing, physical ability, intelligence and the other characteristics that you viewed could to definitively set yourself apart from others. In other words, everything that made you who you are through years of socialization all of the sudden vanished. To the John Rawls this scenario is called the original position, one where your consciousness has been placed under a “veil of ignorance”. As a thought experiment, Rawls argues that if individuals of a society discuss and define their system of social justice from the original position, the result of the discussion
Although, people should have a right to accumulate their own wealth and hold onto it, we can see that focusing on the process view can ultimately lead to an end result that is unjust for the society as a whole. Nozick maximizes individual liberties, but he excludes the restrictive liberties that Rawls’s second principle describes. Under Nozick’s theory, those who are least advantaged do not get a fair shot in society. Furthermore, Rawls proves that sacrificing certain individual liberties is morally justified if it creates an end-result that is just.
In A Theory of Justice John Rawls presents his argument for justice and inequality. Rawls theorizes that in the original position, a hypothetical state where people reason without bias, they would agree to live in a society based on two principles of justice (Rawls 1971, 4). These two principles of justice are named the first and second principles. The first is the equal rights and liberties principle. The second is a combination of the difference principle and the fair equality of opportunity principle, or FEOP (Rawls 1971, 53). Rawls argues that inequality will always be inevitable in any society (Rawls 1971, 7). For example, there will always be a varied distribution of social and economic advantages. Some people will be wealthier than others and some will hold places of greater importance in society. Rawls’s argument is that to ensure the stability of society the two principles of justice are needed to govern the assignment of rights and regulate the inequality (Rawls 1971, 53). Any infringement of an individuals rights or inequality outside the parameters of the principles of justice are unjust.
Equality means everybody is to be treated the same regardless of their characteristics. This is the state of being right in status, rights and opportunities. Rawls came up with the concept "veil of ignorance" a hypothetical agreement that principles gives equal justice.
Robert Nozick was an American philosopher from Harvard University born November 16, 1938. He was the president of the American Philosophical Association and an author of many philosophical books. He is mostly known for his response to John Rawls, A Theory of Justice published in 1971. His response was written in Anarchy, State, and Utopia in 1974 which is considered one of the greatest philosophical writings published. Nozick gives his justification for libertarianism in this work of art. Libertarianism is the idea that the state should have limited power in society while most of the things are controlled by free markets. Our textbook “Exploring Philosophy” sums up Robert Nozicks points best when he says “In treating all goods as through they were unowned and distributing them in accord with some preferred scheme, we ignore the source of these goods in the labor and ingenuity of the people who created them.” Throughout the book Anarchy, State, and Utopia, he goes over a number of topics that he believes will lead to a perfect society.
Nozick’s arguments in this claim are fair more convincing, as it allows individuals the freedom to utilize their natural endowments to their own benefit without complicating them with a necessity to aid the worse off in society. Beyond Rawl’s principle of redistribution towards the least well off, there is no principle beyond addressing the situation of burdened individuals.
He goes on to illustrate this by creating the Wilt Chamberlain principle, the point of the example was to demonstrate what Nozick thinks, is wrong with patterned theories of justice such as that of Rawls. He has you suppose that you live in a society where the distribution of wealth is fair. And you got tickets to watch Chamberlin play, and right at the entrance there is a box asking for voluntary contribution of twenty-five cents to be given to the player because so many go and watch him play. The people can choose to put or not put in the twenty-five cents. Nozick then asks what right does the state have to take that money people voluntarily put into the box for the player. Nozicks point then being, all transfers of money at the game were voluntary and the state has no right to tax you for anything other then for
Nozick’s central claim is that any sort of patterned distribution will have a significant effect on liberty. First, Nozick’s idea of a “patterned distribution” needs to be separated from the notion of “unpatterned distribution”. Obviously, patterned distribution adheres to an unspecific pattern. Nozick’s own theory in itself is unpatterned, a theory that suggests that each person acquisition of goods have been acquired through legitimate means. Nozick’s conception of “legitimate means” is manifested through his Entitlement Theory. The Entitlement Theory ...