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Many Sikhs regardless still face many discriminatory issues because policies created by the government. For instance, many Sikhs face issues of discrimination at airports. Deal’s (2011) article called FAITH OR FLIGHT?: A RELIGIOUS DILEMMA describes how the policies of Transportation Security Administration (TSA) had violated different religions constitutional right to religion after the events of 9-11. Deal argues that minority religions are forced to either give up their right to their religion or their right to fly. Deal explains how modesty beliefs of Islam, Orthodox and Conservative Jews and some Christians sects were violated by the body scans and extra pat downs. Deal also explains how removing the turbans is the equivalent of walking …show more content…
Ahluwalia (2013) recent article called “What’s under There?” The Questioning of Civil Rights for Sikh Men, describes a variety of case examples to explain how Sikhs in the diaspora had faced oppression and discrimination, because of the views towards their identity. For example, Ahluwali discussed Oak Creek Gurdwara Terror Attack, in which a gunman had killed six Sikhs and wounded four other Sikhs in the United States and France banning religious symbols, in which case Sikh boys were not allowed to attend public schools with their turbans. She argues that these types of events had occurred, because of negative views associated towards the Sikhs. She argues that mainstream media have been influential in the makeup of the identity of the Sikh person. She describes how a Sikh turbaned male is stereotypically identified as being Muslim, and a Muslim is stereotypically identified as being a terrorist, as seen in the media. She argues that minority cultural symbols such as the turban is not flaunting differences towards mainstream culture and is not dangerous. Rather the minority cultural symbols hold important meaning for those communities. She argues that social justice advocacy needs to be addressed in different institutions and the larger society needs to be
Pico Lyer, writer of The Terminal Check was an Indian who was born in England and raised mostly in the United States of America. Lyer has chosen to live in Japan for about twenty years, and still receives questioning while at the airport. Chronicle Editorial Boards, The Stigma of Being Muslim in America, talks about how Muslims in America are being murdered all the time because of the color of their skin. Both the editorial, The Stigma of Being Muslim in America and the story, The Terminal Check use personal experience and facts about the population of the world as a whole to show the stigma of being a Muslim, Arabian, or any ethnicity from the Middle East. All these shootings and personal events prove that not only Americans fear people from
For some women wearing a veil is not something that is forced on them but rather a choice of their own. Martha Nussbaum and Maysan Haydar are both authors that try to explain their reasoning that veiling isn't an oppressive tool used against women. Martha Nussbaum's article “Veiled Threats”, is a political and philosophical take on why banning the burqa is a violation of human rights. On the other hand Maysan Haydar’s article “Don’t Judge a Muslim Girl by Her Covering”, is a more humorous and personal take on why veiling shouldn't be as judged or stereotyped. Though Nussbaum and Haydar have equal goals this essay is being used to understand the main argument, claims and whether or not each article has any weaknesses.
Ever pass by Muslim woman in a hijab at the mall or park and think how oppressive and restraining her culture must be? Maysan Haydar, a New York social worker who practices the Muslim tradition of veiling, believes otherwise. In her article, “Veiled Intentions: Don’t Judge a Muslim Girl by Her Covering,” Haydar highlights on her experiences as a Muslim living in an American culture, where showing more skin is the “norm.” Haydar speaks specifically to a crowd who unconsciously makes assumptions about certain Muslim practices, in hopes of sharing the truth behind them. Haydar suggests that, contrary to popular belief, not all Muslim women cover themselves strictly as an “oppressive” religious practice, but that some women, like herself, find
...changed after the World Trade Center towers collapsed. Sikh truck drivers have reported people violently cutting them off and calling them "ragheads." Congregants at Gurdwara Sahib in Fresno had racist graffiti spray painted on their temple. However, "With the passage of time, people have become informed about Sikhs, and the situation has much improved," says Amrik Singh Virk, temple secretary at the Sikh Center of the Pacific Coast in Selma. (Orozco) Unfortunately this change took three years in the Fresno community for the public to finally realize not all Sikhs are terrorists. Although the racial tension has eased with the passage of time,"It has gotten a little better, but, as a minority group, we're still smarting," says Poonia, a Fresno doctor. "There still is ignorance, misunderstanding and prejudice. Color lines have eroded, but they have not been eliminated."
...ld want to avoid, stay away from, and keep maximum distance between. Since September 11th, people say those same things in our modern society. Those wearing turbans are often looked down upon and cause people to feel nervous around them. Another way people are stereotyped compared to those in the past are by an individual’s religion. Before September 11th, Muslims were seen as peaceful people; however since that eventful day, they are not looked at the same. People see them as different and many see them as a threat to security, harmful to our society, and not those of the type of people that can be trustworthy. They are currently being stereotyped just as those who had “illnesses” and were accused of witchcraft in the past.
On September 11, 2001, since the terrorist attacks, many American Muslims have been stereotyped negatively in the United States. Salma, a Muslim woman, says that the way Muslims have been recognized in the media has played a big role in the antagonisms directed to her. “I don’t know how many time I heard my classmates accuse me of being al-Qaeda or a terrorist” (Mayton 2013). Salma, along with other Muslims, even after a decade, are still struggling with trying to find their “American” and “Islamic” identities, while facing verbal attacks for their ethnicity. Too often, the general Muslin population gets lumped in with the immoral acts of a few because of the lack of knowledge about their culture.
Movies, one can argue, are one of America’s greatest pastimes. Unfortunately, after 9/11, films have become increasingly prejudiced against American Muslims. In movies Muslims are frequently portrayed negatively. According to James Emery, a professor of Anthropology, Hollywood profits off of “casting individuals associated with specific negative stereotypes”. This is due to the fact that viewers automatically link characters with their clichéd images (Emery). For Muslims, the clichéd image is of the violent fundamentalist, who carried out the terroristic attacks on 9/11. As a result, the main stereotypes involved in movies display Muslims as extremists, villains, thieves, and desert nomads. An example of a movie that has such a negative character role for Muslims in film is Disney’s cartoon Aladdin, depict...
Muslims, Sikhs, and many other religious affiliations have often been targeted for hate crimes, racial slurs, and misfortunate events. We are all different in our own ways some are good and some are bad yet one event changes everything for everyone affiliated with the group. The book The Politics of the Veil by Joan Scott a renowned pioneer in gender studies gives a detailed and analytical book of about the French views towards the Muslim females in France during 2004. The author talks about why the French governments official embargo of wearing conspicuous signs is mainly towards the headscarves for Muslim girls under the age of eighteen in public schools. The main themes of book are gender inequality, sexism, and cultural inequality historical schools used in the book are history of below, woman’s history, cultural history, and political history. In this essay, I will talk about why Joan Scotts argument on why the French government’s ban on wearing conspicuous signs was
The news article “Wiccan woman claims the TSA fired her for being a witch after colleague accused her of casting a spell on her” is an article created to inform the public about a religious discrimination issue within the TSA. This article is important because often problems of this nature are covered up, and this piece brings to light the presence of religious discrimination in this country, even in national organizations. This source was created by a news reporter in order to generate revenue for MNSBC news. This creates some possible bias issues, including the dramatization of the story, to make it more popular, and the tendency to side with the writer’s position on the issue being debated.
On September 15th 2001, 4 days after the worst attack on American soil, a Sikh owner of a Chevron Gas station in a Phoenix suburb was murdered by a gunman. This was one of the first major cases of violence against Sikh-American in wake of the attacks. The 42 year old gunman Frank Roque killed 49 year old Balbir Singh Sodhi because he was lashing out at "Arabs" after watching repeated footage of World Trade Center attacks on television. When Mr. Roque was being arrested he repeatedly shouted "I stand for America all the way." NewsFeed Timeline A History of Violence against Sikhs in the Wake of 911 Comments. (2012). Retrieved from http://newsfeed.time.com/2012/08/06/timeline-a-history-of-violence-against-sikhs-in-the-wake-of-911.
Fatemeh Fakhraie’s essay “Scarfing it Down,” explains how Muslim women suffer because of what they wear. Fakhraie blogs about Muslim women in her website she explains; “Seeing ourselves portrayed in the media in ways that are one-dimensional and misleading." Several people judge Muslim's by their appearance because they assume they're a bad person. The author of this essay wants the reader to know that Muslim women wearing a hijab are not a threat to the world.
Sikhism is the 5th largest religion in the world, but many people don’t know about Sikhism. Many people mistake Sikhs for terrorists due to their turbans. Sikhism is a monotheistic religion originating from Punjab, India. Sikhs do not cut their hair, and proudly wear turban as part of their religious and cultural heritage. It’s been about 13 years since 9/11 attack happened, but its affects can still be seen in modern USA. There are still many cases reported every year of killing of innocent people that are mistaken as terrorists. The Sikh Coalition, the group created after the ill-fated 9/11, said that almost 900 incidents have been reported in which American Sikhs are bullied and killed since 9/11. Just after an hour of 9/11 attack, Sikhs in New York were harassed, assaulted and beaten with bats. In fact, Muslims and Hindus were also tortured and killed after 9/11, and till today there are cases of bullying Muslims, Hindus and Sikhs in almost the whole America. During the weekend of ill-fated 9/11, Balbir Singh Sodhi, an Arizona Sikh, was gunned down wh...
In the essay, the writer acknowledges the misunderstandings that come from media images by explaining the contrasts between these images and the teachings of the faith to support her claim that fear is the reason for this misconception. The conception that many people have of Muslims is that they are terrorists, anti-Semites, and fanatics. This conception exsists because television news and newspapers support that stereotype. The broadcast of such stereotypes encourages fear and accusations of the Islamic relegion's teachings. The writer explains that Islam teaches peace, tolerance, and equality. She further states that Muslims shown in the media have violated these teachings ...
299). The study consisted of having in-depth personal interviews to share their experiences of being a Muslim American woman (Anderson Droogsma, 2007, p. 300). Veiling to these women was a way of freedom while also having a Muslim identity (Anderson Droogsma, 2007, p. 301). It was also a source of behavior control, to not be sexually objectified, a way of commanding respect from others and even a source of checking their own behavior (Anderson Droogsma, 2007, p. 301). One of the women interviewed said, veiling to her was a way to feel connected to other Muslim woman who veil (Anderson Droogsma, 2007, p. 302). Veiling can be a way to feel connected to your religion and God as well as being connected to those who practice the same faith, it can be considered an act of membership. Many of the women interviewed noted they have been removed from planes, been treated unfairly, and have had strangers shout at them all for just being Muslim and being more visibly recognized from veiling (Anderson Droogsma, 2007, p. 303). This is an example of how media can affect the general population. When the media only shows radicals and compares all Muslims to being terrorist or dangerous they are actually putting Muslim people at risk of being assaulted in public. Muslim woman in particular are more at risk for being assaulted as they are more identifiable. So while veiling can be a source of empowerment and freedom for women it is a double-edged sword because it also puts them at further risk of being
McLeod, W. H. (2000). Exploring Sikhism: Aspects of Sikh identity, culture and thought. New Delhi: Oxford University Press.