Siddhartha-the Shape of Time

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For many Westerners, more specifically the driven citizens of the United States of America, time is viewed as a straight line. Our children realize this, consciously or not, early on. They make timelines in school, their classes switch on the hour, their intelligence is measured on a scale. We are born, we come of age during adolescence. We set a goal, we work to achieve success. Birth and death, childhood and adulthood are stages that occur only once. Life is black and white. Separate. The past is the past, the future is the future. Traveling on a straight line, we can only look forwards.

Eastern philosophy, on the other hand, might view time as a circle, a spiral, a figure eight. Time has no sharp corners, no harsh edges, no start and no finish. It is fluid. If it's spirituality and true understanding of the self that one seeks, perhaps this softer outlook is the right road. Consider standing at the top of a circle. But which way is the top? Or the bottom? Or the side for that matter? One must look around oneself to determine where one is. One must pay attention to the senses and environment. Walking on a spherical path makes it much easier to stay in touch with the past while preparing for the future. The circle never ends, thus the past is always clinging but the future never has a dearth of possibilities.

Hermann Hesse employed the latter model of time in Siddhartha. The river that the title character eventually lives by is the prime example of the fluid concept. Siddhartha comes to recognize the river as a metaphor for his existence. There is no definite starting point or finishing line of time, just as there is no specific beginning or end of a body of water. Time and wa...

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...the surface the theme seems to contrast with the book's structure. But upon further examination, one finds that the plot isn't nearly as linear as it seems at first glance. Siddhartha is not straight line construction, but rather a series of circles. The protagonist is born and reborn, but he never abandons his original goal: to reach Atman. And at each rebirth, whether he is becoming a Samana, a hedonist, or a sage, he is reunited with his friend Govinda.

And the gaps in the plot? Why did Hesse sometimes dwell for pages on one small point in time and then suddenly transport the reader ten years into the future? Could he not think of anything to write?

No, Hesse was just reinforcing that time's river keeps flowing whether we are looking or not and sometimes, we need to stop counting the minutes to experience its Holy Om, to hear its Perfection.

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