Shintoism
The Shinto religion was started in the Tokugawa period (1600-1868) of
Japanese history. The Tokugawa 'Enlightenment' inspired a group of people who
studied kokugaku, which roughly translated means 'nativism,' 'Japanese Studies,'
or 'Native Studies.' Kokugaku's intent was to recover 'Japanese character' to
what it was before the early influences of foreigners, especially the Chinese.
Some of these influences include Confucianism (Chinese), Taoism (Chinese),
Buddhism (Indian and Chinese), and Christianity (Western European). The
kokugakushu ('nativist') focused most of their efforts on recovering the Shinto
religion, the native Japanese religion, from fragments of texts and popular
religious practices.
However, Shintoism is probably not a native religion of Japan (since the
Japanese were not the original 'natives' of Japan). There really is no one
thing that can be called 'Shinto,' The name itself is a bit misleading because
it is made up of two Chinese words meaning 'the way of the gods'(Shen : '
spiritual power, divinity'; Tao : 'the way or path'). The word for this in
Japanese is kannagara : "the way of the kami ."
Many things can be said about Shinto. First, it was a tribal religion,
not a state one. However, even when the tribes were organized into coherent
states, they still retained their Shinto beliefs. Second, all Shinto cults
believe in Kami (?the divine?) Individual clans worshipped a single Kami which
was regarde...
Yin and Yang – is a symbol used in relation to a Chinese philosophy to represent balance between good and evil or dark and light (Dictionary)
Shinto: The Way Home written by Thomas Kasulis is a book designed to inform the reader of Shinto traditions and history, but how does his work stand on its own as a scholarly source. Kasulis uses simple organization strategies to control the flow of the work the simplest method is the separation of the book into six chapters as well as a two prefaces one from the editor and one from the author. The first chapter discusses Shintoism in the terms of a western audience while the second chapter confers the connection with normal Japanese culture with Shinto traditions. The third, fourth, and the fifth chapter canvases the history of Shinto traditions in chronological order from prehistory to 2002. Chapter 6 explains Issues with Shinto in a modern
Cao Xueqin’s Story of the Stone is a classic in Chinese literature, showcasing the life and exploits of the wealthy Jia clan during the feudal era. Through Cao’s depiction, the reader is afforded a glimpse into the customs and lifestyle of the time. Chinese mode of thought is depicted as it occurs in daily life, with the coexisting beliefs of Confucianism and Taoism. While the positive aspects of both ideologies are presented, Cao ultimately depicts Taoism as the paramount, essential system of belief that guides the character Bao-yu to his eventual enlightenment. As was the case in China, Cao depicts the two forms of belief existing alongside one another, and not necessarily practiced exclusively to one another.
Shinto is the traditional religion of Japan. It means “the way of the kami”. Shintoism is mainly focused on beliefs in, and worships of Kami. Kami are spiritual or divine beings. They are sometimes referred to as the ‘gods’ in Shinto. But rather than the powerful and supernatural beings seen in Western religion, Kami is more like a mystical and sacred spirit that exist in the creative forces of nature. Shintoism follows the belief of animism, which is the belief that natural, material objects possess souls. These sacred spirits, called Kami are able to take the form of different things in nature. Kami not only exists as spiritual beings, but also takes the form of plants and animals, mountains and seas, and all natural phenomena.
A thousand torches blaze with fire in dozens of cities and towns in Japan. It is January 15th, the start of the lunar year. Before World War II, the emperor of Japan used to light fires twice a year at the four corners of his palace in homage to Kagutsuchi, the God of Fire. Today, temples across the country continue to celebrate the fire festivals, known as Dosojin Matsuri, to honor the fire deities and ask for favors. Shintoism is not a normal religion. In modern perspective, it resembles the views of many modern pagan religions—for instance Wicca—in the sense that it involves ideas like animism, shamanism and the existence of a spiritual world; nevertheless, Shintoism, unlike western modern paganism, is deeply rooted in Japanese culture including its literature.
Rebecca PettiboneMs. CookENG1027 Oct, 2017Breaking down panpsychism, and the patterns it holds can be a tricky task. Despite it being a newly developed theory, there is still a lot of information out there; however, panpsychism is the answer. The patterns developed in the world, and throughout the universe have a striking resemblance to each other. Panpsychism is the bridge between them. This may sound crazy, causing one to simply dismiss panpsychism, or the connections between patterns as mere coincidences. Whenever someone is dealing with metaphysics, it can be difficult to obtain a definitive answer; however, there is quite a bit of evidence to say that this theory heads in the right direction.The
The religion of the Japanese people is called Shinto. Shinto translates to Way of the Spirits. Some say that it is more than a religion, it is a way of life for the Japanese people. It is closely paralleled by the Japanese cultures and way of life (Hirai, 2007). Shinto has been a way of practicing faith and living a pure life in Japan for over 2,000 years. Shinto is in every aspect of the Japanese life. For example: ethics, politics, social structure, artistic life, sporting life, and of course spiritual life (Religion, 2017). Nowadays, the people of Japan mix some Shinto and Buddhism in their lives as far as their spiritual beings are concerned. Shinto is a very free religion. There is no God, no commandments, no founder, and no scriptures. Rather than worshiping a God, Shinto followers worship kami, or spiritual energy (Hansen 2007).
There are many regions that entail the belief of a spirit transcending into a place of serenity. One religion that focuses on transcending is Shintoism. Shintoism is a religion of Japanese origin that devotes its belief in spirits of natural forces. This is expressed by the meaning of Shinto, which means “the way of Kami.” A kami is a divine being or spirit in the religion such as the Emperor who was believed to be a sun goddess. In the movie, Spirited Away, Shintoism is expressed by Chihiro finds purity through the use of liminal process. Liminal Process are the steps needed to allow an individual to pass the threshold of the Earthly world to the Spiritual realm. These steps are similar to the way an alcoholic would reach sobriety.
Mithraism is the ancient Roman mystery cult of the god Mithras. Roman worship of Mithras began sometime during the early Roman empire, perhaps during the late first century of the Common Era (hereafter CE), and flourished from the second through the fourth centuries CE. While it is fairly certain that Romans encountered worship of the deity Mithras as part of Zoroastrianism in the eastern provinces of the empire, particularly in Asia Minor (now modern Turkey), the exact origins of cult practices in the Roman cult of Mithras remain controversial (see below). The evidence for this cult is mostly archaeological, consisting of the remains of mithraic temples, dedicatory inscriptions, and iconographic representations of the god and other aspects of the cult in stone sculpture, sculpted stone relief, wall painting, and mosaic. There is very little literary evidence pertaining to the cult.
"Holy Mencius (Chinese): Book 3 - Part 3." Holy Mencius (Chinese): Book 3 - Part 3. Ishwar, n.d. Web. 12 Nov. 2013. .
Buddhism, like most other religions, originated in a particular place at a particular time, and its roots are in forms and ideas that were part of the environment in which it developed. The most important of these areas at the time of the Buddha was the valley of the Ganges river which flows from west to east across most of northern India. It was here that the great religions of India first arose and flourished. Only later did they spread to the south. In the time of the Buddha, about 500 B.C.E., this area was undergoing a period of vigorous religious development.
“Agnosticism is the philosophical position that it is impossible to know about the nature or existence of God.” The term was invented in 1869 by Thomas H Huxley from the Greek “agnostos”. So one can define the difference between an Atheist and an Agnostic is simply as the Atheist emphasizes that there is no God, whereas the Agnostic maintains only that he does not know. Agnosticism is not a position one can take like theism or atheism, rather it’s more like an rational process.
Calvinism is the theological system of John Calvin who exerted international influence on the development of the doctrine of the Protestant Reformation (Warfield, 2004). Calvin and his followers marked by strong emphasis on the sovereignty of God, the depravity of mankind, and the doctrine of predestination. This system was developed as a biblical Christianity. It has stirred countries such as Switzerland, Germany, France, Spain, England and America. Calvinist theology spread rapidly, and became the basis for many protestant denominations. These included the Swiss Reformed Church, The Dutch Reformed Church, The English Puritans, The French Huguenots, The Presbyterian and Congregational Churches, The Baptist Churches, and through them the Pentecostal Churches and Assemblies of God. Jansenism, a Catholic form of Calvinism, was condemned as heretical in 1653.
Yuan dynasty. The word Ming means “brilliant” and “bright.” The creator and first emperor of the Ming Dynasty was Chu Yuan-chang, who later changed his name to suit him and his new government.